The Jewish Psychic Who Tricked Hitler

Erik Jan Hanussen looked out at the sea of bewildered, startled faces and knew he had them. It was the mid-1920s, and Hanussen was playing to sold-out audiences in Berlin, where curious crowds would assemble to see if his reputation as one of the world’s foremost mentalists was warranted.

Hanussen pointed to a woman in the crowd and told her she had a broken mirror in her pocketbook. Then he recited her home address. The lady gasped and nodded. He was undeniably accurate on both counts.

It helped that a co-conspirator collecting tickets for the show had peered into the woman’s purse, and seen the mirror; it was also useful to compare the number on her ticket to a logbook that a local hotel had used for the addresses of attendees. The methods were practical, but Hanussen's theatrical flair transformed them into something sensational. He was a showman, a onetime carnival boy who learned hypnosis and psychic parlor games that would eventually make him the toast of Berlin.

But Hanussen wasn’t content with wealth and fame. Sensing the rising influence of the Nazi party, the mentalist ingratiated himself into the Reich by befriending storm troopers and eventually finding a seat as a confidant of Adolf Hitler himself. In a divided Berlin, Hanussen's powerful friends could assure his safety. His ego told him he could manipulate them as easily as he did the civilians who marveled at his stage presence.

But Hanussen’s plan had one fatal flaw: He was not of Danish ancestry, as he claimed, but Jewish. Once that was uncovered, no sleight of hand would be able to keep him from the wrath of the dangerous men he foolishly thought he could control. 

Hanussen hosting a seance. GruselTour-Leipzig

The son of poverty-stricken parents, Hanussen was born Hermann Steinschneider in Vienna, Austria, in 1889. His youth was chronicled in an autobiography he would publish in 1930, a point where his legend had long overtaken any objective history. To hear Hanussen tell it, he displayed early signs of clairvoyance during his childhood, with a restless nature pushing him into the circus as a teenager. At 14, he supposedly captured the heart of a 45-year-old woman and ran off with her before heading for Turkey and convincing sailors he was an opera singer.

Hanussen decided to change his name during World War I, when he began entertaining small theaters in Vienna and wanted to avoid being labeled a deserter. Throughout the war, he had impressed his fellow soldiers by steaming open letters, reading confidential information, then re-sealing the envelopes and announcing his mental powers had brought news from home. 

By the 1920s, Hanussen had migrated to Berlin, a then-bustling metropolis that embraced psychic performances. Hanussen’s shows combined mentalism, mind-reading, and feats like finding objects hidden in theaters while blindfolded. Though some observers criticized Hanussen for being a fraud, they were usually drowned out by spectators, who came in droves to see his tricks.

Because Hanussen insisted he was the genuine article, he left himself open to the occasional legal challenge. When he visited the Czech Republic in 1928, he was arrested for defrauding the public out of funds. It took nearly two years for courts to decide Hanussen was something approaching a legitimate seer, a ruling that came after he performed for the presiding—and gullible—judge.

Back in Berlin, Hanussen’s Danish cover and great wealth were looked upon favorably by the Reich, who had been involved in a struggle for political power that was reaching a boiling point. Hanussen entertained Nazi officers on his private boat, in limousines, and at his palatial apartment. Through a weekly newsletter he published, Hanussen had flattered the regime with predictions of Hitler’s rise to power and extolled the virtues of a Nazi-led higher office. “The stars tell us Hitler’s days are coming up,” read one headline.

The Nazis had other reasons to favor Hanussen: They liked gambling, and they were often in debt. One officer, Count Wolf-Heinrich Graf von Helldorf, was named on several IOUs held by Hanussen, who had loaned the head of the storm troopers a considerable sum to cover his gambling losses. In doing so, Hanussen felt he could grease the wheels with Helldorf in the event Berlin was consumed by either the Jewish-loathing Nazi party or the communist opposition that incited violence.

Hanussen’s sympathies found favor at the very top of the Reich. At the height of his fame in the 1920s, he met Hitler in the restaurant at the Hotel Kaiserhof, where the Führer had taken up residence. With his Jewish name abandoned and his officer friends endorsing him, Hanussen had no reason to arouse any suspicions. By some accounts, he conferred with Hitler a dozen times between 1932 and 1933, evaluating the bumps on his head, reading his palms, and reassuring the dictator that his rise to power was inevitable. When in-person meetings were difficult, the two spoke on the phone.

In his mind, Hanussen may have believed his charm could eventually get Hitler to see another side of the Jewish faith—one that could aid him in his pursuits. It would prove to be a poor prediction.

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As Hanussen continued to perform both publicly and privately, he found himself under fire from local newspaper commentators who shared the Czech concern that he was defrauding the public. One paper published the accusation that he was not Danish, but Jewish. A rattled Hanussen tried to reframe the narrative and insisted he had merely been adopted by Jewish parents.

It was too late. The charge was discovered by Nazi officials, who now had every reason to doubt Hanussen’s blood. It was ambiguous enough that he wasn’t ostracized immediately, but the small talk among officers was grave: They were in debt to a Jewish man.

Hanussen dug himself in deeper following the fire at Reichstag in February 1933. The blaze, which consumed Nazi territory, was said to be the work of Communists. The day before, Hanussen had hinted of “a great blaze” that would dramatically impact the area. It was theorized that he had gotten word of the arson—which was never solved—from Helldorf, who might have known of plans for the Germans to set the fire and frame Nazi opposition in order to obtain complete control over civil liberties. It also meant Hanussen couldn’t be trusted with any confidential information.

On March 24, 1933, Hanussen was late for a performance. As stagehands scrambled to find him, he was hustled from his apartment by storm troopers and shaken down for his IOUs. Once they had been retrieved, officers shot him three times and left his body in a forest, where it was discovered by lumberjacks. He was 43.

Hanussen had tried to co-opt the rising Nazi power for his own purposes. It was a fool’s errand, and one he tried to insure by believing the Nazis could overlook his heritage because he offered financial favors. Before his death, Hanussen had written to a friend that he considered their Jewish persecution to be an “election trick.” For his critics, it was one final bit of proof that he certainly couldn’t read minds.

Additional Sources: The Nazi Séance: The Strange Story of the Jewish Psychic in Hitler’s Circle

12 Facts About Elizabeth Cady Stanton

Veeder, Library of Congress // No Known Restrictions on Publication
Veeder, Library of Congress // No Known Restrictions on Publication

Elizabeth Cady Stanton (1815-1902) was never able to cast a vote legally, though she helped secure that right for women across America. As the philosopher of the women’s rights movement in 19th-century America, she expressed what she felt regardless of what others might think. Read on for more facts about one of the most important women in history.

1. HER FATHER WISHED SHE HAD BEEN A BOY.

Cady Stanton’s father, Daniel Cady, served in Congress and the New York State Assembly, and was a New York Supreme Court judge. He and his wife Margaret had 11 children; five daughters, including Elizabeth, and one son would survive to adulthood. When her brother Eleazar died at age 20, Elizabeth’s father allegedly said to her, “Oh my daughter, I wish you were a boy!”

That may have been her father’s way of lamenting the hardships she would suffer as a woman, but Elizabeth responded by throwing herself into studying Greek, chess, and horse riding, vowing “to make her father happy by being all a son could have been,” Lori D. Ginzberg writes in Elizabeth Cady Stanton: An American Life. Daniel Cady did encourage his bright and self-confident daughter when she was upset that laws could not help one of his female clients: “When you are grown up, and able to prepare a speech, you must go down to Albany and talk to the legislators,” he told her. “If you can persuade them to pass new laws, the old ones will be a dead letter.”

2. A PREACHER ACTUALLY SCARED THE BEJESUS OUT OF HER.

Even as a young person, Elizabeth bristled against her family’s Presbyterian beliefs. In 1831, as a required part of her lessons at the Troy Female Seminary, she attended a revival at which noted evangelist Charles Grandison Finney spoke. She found his ideas about sin so alarming that she had to take time off from school to recover. Ultimately, she rejected organized Christianity’s dependence on fear, and later came to view religion as at odds with her work in the feminist movement.

3. SHE SPENT HER HONEYMOON AT AN ANTI-SLAVERY CONVENTION.

In 1840, Elizabeth married Henry Stanton, a prominent abolitionist who was active in the New York Anti-Slavery Society. After the wedding, the new couple headed to the World Anti-Slavery Convention in London, where Henry was a delegate and Elizabeth was forced with other female attendees into the back of the lecture hall [PDF]. There she met feminist Lucretia Mott, who shared her support for women’s and African Americans' rights.

4. CADY STANTON ATTENDED AN EPIC TEA PARTY …

When you think of an important tea party, the Boston event probably springs to mind—but there was at least one other tea-related confab that was just as historic.

On July 9, 1848, Cady Stanton and three other women—Lucretia Mott, her sister Martha Wright, and Mary Ann McClintock—were invited to the Waterloo, New York home of Jane Hunt, a wealthy Quaker dedicated to social reform. During the gathering, they discussed how women weren’t allowed to vote or own property and why the Quaker religion avoided getting involved with women’s rights and the anti-slavery movement. The decision to create an organized meeting to advocate women’s equality was decided right then and there, though who came up with the idea is not known.

5. ... WHICH LED TO THE FIRST WOMEN’S RIGHTS CONVENTION IN AMERICA.

Cady Stanton, Mott, and their colleagues announced “a Convention to discuss the social, civil, and religious condition and rights of woman.” Ten days after the tea party, more than 300 people attended the event (also known as the Seneca Falls convention). The first day, July 19, was planned as an all-women discussion, and July 20 was open to the public.

Stanton wrote and read a “Declaration of Sentiments and Grievances” for the occasion, a discourse based on the Declaration of Independence describing the oppression of women and the rights to which they were entitled. It began with these famous lines: “We hold these truths to be self-evident, that all men and women are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” (The Declaration of Independence had almost identical wording except for the “and women” part.) Sixty-eight women and 32 men signed the declaration. Seneca Falls launched annual conventions to advocate women’s rights, and was the start of the long battle that eventually earned women the right to vote.

6. CADY STANTON AND SUSAN B. ANTHONY WERE BFFS.

Elizabeth Cady Stanton and Susan B. Anthony
Library of Congress // No Known Restrictions on Publication

Cady Stanton met Susan B. Anthony in 1851 and they quickly became an unstoppable pair. In their shared goal of achieving women’s equality, Anthony handled the campaigning and speeches, while Cady Stanton did the lion’s share of the writing from her home in Seneca Falls. While Anthony objected to Cady Stanton allowing her role as a mother to interfere with her reform work, she also helped her take care of the seven Stanton children. Cady Stanton said of Anthony:

“In the division of labor we exactly complemented each other. In writing we did better work than either could alone. While she is slow and analytical in composition, I am rapid and synthetic. I am the better writer, she the better critic. She supplies the facts and statistics, I the philosophy and rhetoric, and, together, we have made arguments that have stood unshaken through the storms of long years—arguments that no one has answered. Our speeches may be considered the united product of our two brains."

Together, they formed the anti-slavery Women’s Loyal National League and published the first three of six volumes of History of Woman Suffrage.

7. SHE OPPOSED THE 15th AMENDMENT.

Cady Stanton and Anthony also founded the National Woman Suffrage Association in 1869 in response to the proposed 15th Amendment. According to Ginzberg, feminists faced a choice after the Civil War, when Congress debated suffrage for emancipated slaves. “There was a battle among abolitionists—of which Stanton counted herself—between having a 15th Amendment that gave black men the vote or holding out for a suffrage amendment that granted the vote to all adult Americans,” Ginzberg told NPR. “Stanton and her friend Susan B. Anthony stood on what they claimed was the highest moral ground by demanding universal human rights for all and—historians have argued about this ever since—not being willing to sacrifice women's rights for the politically expedient challenge of gaining rights for black men.” The 15th Amendment, giving men the right to vote regardless of “race, color, or previous condition of servitude,” was ratified in 1870. Women did not end up achieving the franchise until 1920.

8. SHE RAN FOR CONGRESS.

Women could run for public office even though they couldn’t vote, a situation that Cady Stanton sought to challenge. She ran for the U.S. House of Representatives—the first woman to do so—as an independent representing New York in 1866. She knew that she was treading new ground when she announced she was running. “I have no political antecedents to recommend me to your support, but my creed is free speech, free press, free men, and free trade—the cardinal points of democracy,” she explained in a letter. She received only 24 votes of the 12,000 cast, perhaps a reflection of the fact that no women could vote—but her audacious campaign likely inspired others. Six years later Victoria Woodhull became the first female candidate for president. It wasn’t until 1916 that a woman, Rep. Jeannette Rankin of Montana, was elected to Congress.

9. SHE WROTE A BESTSELLING CRITIQUE OF CHRISTIANITY.

Her 1895 book The Woman’s Bible, which criticized the ways religion portrayed women as less than men, drove a wedge between Stanton and the women’s movement. Cady Stanton argued that the Bible taught “the subjection and degradation of woman” and that equality demanded a revision of its lessons. Anthony felt it was more important to welcome people of all religious beliefs into the fight for suffrage. Thanks to the controversy, the book became a bestseller.

10. SHE BELIEVED BIKES WOULD LIBERATE WOMEN.

As the 1970s feminist slogan goes, “a woman needs a man like a fish needs a bicycle.” In Cady Stanton’s day, a bike made it so that a woman wouldn’t need a man, at least when it came to transportation. Biking had become popular by the 1890s, and was strongly associated with the modern woman of the latter part of the 19th century, liberated from stuffy social and marital expectations. At 80, Stanton told The American Wheelman magazine that “the bicycle will inspire women with more courage, self-respect [and] self-reliance,” eventually leading to women’s suffrage. Both she and Susan B. Anthony have been credited with saying “woman is riding to suffrage on the bicycle.” They could see beyond the convenience of getting from point A to point B: Bikes symbolized a new freedom for women.

11. SHE TRIED TO DONATE HER BRAIN TO SCIENCE.

Cady Stanton died in 1902, just before turning 87. Susan B. Anthony was heartsick. “I am too crushed to speak,” she told The New York Times’s obituary writer.

But Cady Stanton had tried to ensure that she would still help women’s causes after her own death. Her friend Helen Gardener, a fellow suffragist, had convinced her to donate her brain to Cornell University so scientists would have an eminent female brain to compare with those of eminent men. Stanton had told her family of her plan, and Gardener announced her wishes publicly. Gardener said Cady Stanton “felt that a brain like hers would be useful for all time in the record it would give the world, for the first time—the scientific record of a thinker among women,” Kimberly A. Hamlin writes in From Eve to Evolution: Darwin, Science, and Women’s Rights in Gilded Age America. Cady Stanton’s family, however, refused to believe she had agreed to the plan, and the brain was buried with the rest of her in the Bronx’s Woodlawn Cemetery.

12. SHE WILL APPEAR ON THE $10 BILL IN 2020.

The 19th Amendment, which finally gave women the right to vote, celebrates its centennial in 2020. To commemorate the anniversary, a new $10 bill will be issued with Elizabeth Cady Stanton, Lucretia Mott, Sojourner Truth, Susan B. Anthony, and Alice Paul on the back—the first time in more than 100 years that a female portrait has been featured on paper money. (Alexander Hamilton will remain on the front.) You can also expect to see Cady Stanton and Anthony memorialized in a bronze statue in New York City’s Central Park that will be known as the Elizabeth Cady Stanton and Susan B. Anthony Woman Suffrage Movement Monument. Amazingly, the suffrage pioneers are the first two women to be honored with statues in Central Park, and only the fourth and fifth American women represented by public statues in any NYC park.

10 Fascinating Facts About Davy Crockett

By William Henry Huddle, American, 1847 - 1892 - State of Texas/Larry D. Moore, Public Domain, Wikimedia Commons
By William Henry Huddle, American, 1847 - 1892 - State of Texas/Larry D. Moore, Public Domain, Wikimedia Commons

Born on August 17, 1786, backwoods statesman Davy Crockett's life has often been obscured by myth. Even during his lifetime, fanciful stories about his adventures were transforming him into a buck-skinned superhero. And after his death, the tales kept growing taller. So let’s separate fact from fiction.

1. HE RAN AWAY FROM HOME AT AGE 13.

When Davy was 13, his father paid for him to go to a school. But just four days in, Davy was bullied by a bigger and older boy. Never one to back down from a fight, one day Crockett waited in a bush along the road home until evening. When the boy and his gang walked up the road, Crockett leaped from the bush and, as he later wrote in his autobiography, set on him like a wild cat.” Terrified that the schoolmaster would whip him for beating one of the boys so severely, he decided to start playing hooky.

His father, John, was furious when a letter inquiring about his son's poor attendance showed up. Grabbing a stick, he chased after Davy, who fled. The teen spent the next few years traveling from his native Tennessee to Maryland, performing odd jobs. When he returned, Crockett’s parents didn’t recognize him at first. Following an emotional reunion, it was agreed that Davy would stick around long enough to help work off some family debts. About a year later, all these were satisfied, and Crockett left for good not long after.

2. HE NEARLY DIED IN A BOATING ACCIDENT.

After serving under General Andrew Jackson in the Tennessee militia, Crockett got into politics. Elected as a state legislator, he served two terms between 1821 and 1823. After losing his seat in 1825, Crockett chose an unlikely new profession for himself: barrel manufacturing. The entrepreneur hired a team to cut staves (the boards with which barrels are constructed) that he planned on selling in New Orleans. Once 30,000 were prepared, Crockett and his team loaded the shipment onto a pair of flatboats and traveled down the Mississippi River. There was just one problem: The shoddy vessels proved impossible to steer.

With no means of redirecting them, the one carrying Crockett ran into a mass of driftwood and began to capsize, with Crockett trapped below deck. Springing to action, his mates on the other boat pulled him out through a small opening. The next day, a traveling merchant rescued them all.

3. HE CLAIMED TO HAVE KILLED 105 BEARS IN ONE YEAR.

If his autobiography can be believed, the expert marksman and his dogs managed to kill 105 bears during a seven-month stretch from 1825 to 1826. Back then, bear flesh and pelts were highly profitable items, as were the oils yielded by their fat—and Crockett’s family often relied on ursid meat to last through the winter.

4. A SUCCESSFUL PLAY HELPED MAKE HIM A CELEBRITY.


By Painted by A.L. De Rose; engraved by Asher B Durand - Museum of Fine Art, Boston, Public Domain, Wikimedia Commons

Crockett ran for Congress in 1827, winning the right to represent western Tennessee. Four years later, a new show titled The Lion of the West wowed New York theatergoers. The hit production revolved around a fictitious Kentucky congressman named Colonel Nimrod Wildfire, whose folksy persona was clearly based on Crockett. Before long, the public grew curious about the flesh-and-blood man behind this character. So, in 1833, an unauthorized Crockett biography was published.

Sketches and Eccentricities of Colonel David Crockett of West Tennessee became a bestseller—much to its subject’s chagrin. Feeling that Sketches distorted his life’s story (although, to be fair, it began, “No one, at this early age, could have foretold that he was ever to ride upon a streak of lightning, receive a commission to quiet the fears of the world, by wringing off the tail of a comet,” so it's unlikely anyone thought it was a straight biography), the politician retaliated with an even more successful autobiography the very next year.

When The Lion of the West came to Washington, Crockett finally watched the play that started it all. That night, actor David Hackett was playing Col. Wildfire. As the curtain rose, he locked eyes with Crockett. They ceremoniously bowed to each other and the crowd went wild.

5. HE RECEIVED A FEW RIFLES AS POLITICAL THANK YOU GIFTS.

Over the course of his life, Crockett wielded plenty of firearms; two of the most significant were named “Betsy.” Midway through his state assembly career, he received “Old Betsy,” a .40-caliber flintlock presented to him by his Lawrence county constituents in 1822 (today, it can be found at the Alamo Museum in San Antonio). At some point during the 1830s, Crockett’s congressional tenure was rewarded with a gorgeous gold-and-silver-coated gun by the Whig Society of Philadelphia. Her name? “Fancy Betsy.”

If you’re curious, the mysterious woman after whom these weapons were christened was either his oldest sister or his second wife, Elizabeth Patton.

6. HE PUT A LOT OF EFFORT INTO MAINTAINING HIS WILD IMAGE.


By John Gadsby Chapman - Art Collection, Harry Ransom Humanities Research Center, The University of Texas at Austin., Public Domain, Wikimedia Commons

For somebody who once called fashion “a thing I care mighty little about,” Crockett gave really detailed instructions to portraitists. Most likenesses, the politician complained, made him look like “a sort of cross between a clean-shirted Member of Congress and a Methodist preacher.” For the portrait above—arguably the world’s most dynamic painting of Crockett, as rendered by the esteemed John Gadsby Chapman—Crockett asked the artist to portray him rallying dogs during a bear hunt. Crockett purchased all manner of outdoorsy props and insisted that he be shown holding up his cap, ready to give “a shout that raised the whole neighborhood.”

7. HE COMMITTED POLITICAL SUICIDE BY SPEAKING OUT AGAINST ANDREW JACKSON'S NATIVE AMERICAN POLICY.

Andrew Jackson was a beloved figure in Tennessee, and Crockett’s vocal condemnation of the President’s 1830 Indian Removal Act didn’t win him many friends back home. “I believed it was a wicked, unjust measure,” the congressman later asserted, “and that I should go against it, let the cost against me be what it might.” He then narrowly lost his 1831 reelection bid to William Fitzgerald, who was supported by Jackson. In 1833, Crockett secured a one-term congressional stint as an anti-Jacksonian, after which he bid Tennessee farewell, famously saying, “You may all go to hell, and I will go to Texas.”

8. HE REALLY DID WEAR A COONSKIN HAT (SOMETIMES).


Harry Kerr/BIPs/Getty Images

Walt Disney’s Davy Crockett TV serial triggered a national coonskin hat craze in the 1950s. Suiting up for the title role was square-jawed Fess Parker, who was seldom seen on-camera without his trusty coonskin cap. Children adored Davy’s rustic hat and, at the peak of the show's popularity, an average of 5000 replicas were sold every day.

But did the historical Crockett own one? Yes, although we don’t know how often he actually wore it. Some historians argue that, later in life, he started donning the accessory more often so as to capitalize on The Lion of the West (Col. Wildfire rocked this kind of headgear). One autumn morning in 1835, the frontiersman embarked upon his journey to Texas, confident that the whole Crockett clan would reunite there soon. As his daughter Matilda later recalled, he rode off while “wearing a coonskin cap.” She’d never see him again.

9. THERE'S SOME DEBATE ABOUT HIS FALL AT THE ALAMO.

It's clear that Crockett was killed during or just after the Battle of the Alamo in 1836—but the details surrounding his death are both murky and hotly-contested. A slave named Joe claimed to have spotted Crockett’s body lying among a pile of deceased Mexican soldiers. Mrs. Suzannah Dickinson (whose husband had also been slain in the melee) told a similar story, as did San Antonio mayor Francisco Ruiz.

On the flip side, The New Orleans True American and a few other newspapers reported that Crockett was actually captured and—once the fighting stopped—executed by General Santa Anna’s men. In 1955, more evidence apparently surfaced when a long-lost diary written by Lieutenant Colonel José Enrique de la Peña saw publication. The author writes of witnessing “the naturalist David Crockett” and six other Americans being presented to Santa Anna, who promptly had them killed.

Some historians dismiss the document as a forgery, but others claim that it’s authentic. Since 2000, two separate forensics teams have taken the latter position. However, even if de la Peña really did write this account, the famous Tennessean still might have died in combat beforehand—perhaps the Mexican officer mistook a random prisoner for Crockett on the day in question.

10. DURING SPORTING EVENTS, A STUDENT DRESSED LIKE CROCKETT RALLIES UNIVERSITY OF TENNESSEE FANS.


Doug Pensinger/Getty Images

Smokey the hound dog might get all the attention, but the school has another mascot up its sleeve. On game days, a student known simply as “the Volunteer” charges out in Crockett-esque regalia, complete with buck leather clothes, a coonskin cap, and—occasionally—a prop musket.

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