The Man Who Built a 40-Foot Spite Fence Around His Neighbor’s Home

Nicholas Yung considered himself a lucky man. A German who immigrated to the United States in 1848, Yung had worked hard to carve out a living for himself and eventually prosper as the owner of a mortuary in San Francisco. The business allowed him and wife Rosina to purchase a modest lot on the top of California Street Hill, where they built a quaint, cottage-style home and planted a beautiful garden. Every day, California sunlight and fresh air would stream in through their windows.

Yung had no reason to believe that anything could interrupt his idyllic life, or that any one person could somehow deprive him of the beautiful days he had worked so hard to enjoy. But Yung also hadn’t accounted for Charles Crocker, a very rich and very petty man who would eventually become both his neighbor and the bane of his existence. With enough lumber to build a 40-foot-tall, blighting fence around much of Yung’s property, Crocker and his spite fence became a legendary revenge tale, a tourist attraction, and a lesson in the danger of escalating tempers.

Spite fence enthusiast Charles Crocker. Wikimedia Commons

At 6 feet tall and 300 pounds, Charles Crocker cut an imposing figure. He had filled his bank account by being one of the "Big Four" barons behind the building of the Central Pacific Railroad. By the 1870s, he could afford whatever he desired. And what he wanted was to loom over San Francisco like a gargoyle.

Crocker and his wealthy partners began scouting California Street Hill for its scenic views and proximity to the city’s financial district. One of his "Big Four" associates, Leland Stanford—former governor of California and future founder of Stanford University—suggested that the area would make for a beautiful residential plot if a cable car could bring residents up and down the hill. Stanford arranged to have one installed, and soon a group of wealthy men, including Crocker, were buying up all the homes on their chosen blocks. By the time Crocker was finished, he had erected a 12,000-square-foot mansion. With its new, wealthy inhabitants, California Street Hill was renamed Nob Hill.

As the project neared completion in 1876, there was one nagging detail: On the northeast corner of the block, Nicholas Yung was reluctant to sell. His cottage was dwarfed by the mansions going up, but he had come to enjoy the neighborhood.

There are varying accounts of what happened next. Some say Crocker offered Yung $6000 for his slice of the block. After some deliberation, Yung agreed to sell the land for $12,000. Crocker countered with $9000; Yung declined. The other story is that Yung became irascible, agreeing to a $3000 transaction and then bumping up his price every time Crocker capitulated, first to $6000, then $9000, and finally $12,000. At this latter figure, Crocker was said to have balked, spewing profanity and walking away from negotiations.

With one or both men causing acrimony, the end result was that Yung was not moving. Crocker's workers were busy razing the entire block, creating a steamroller of activity that should have seen them swatting Yung’s cottage down like a cardboard box. In an ominous sign of his frustration, Crocker ordered his workers to arrange their dynamite blasts so that rock debris would pelt Yung’s house.

If the goal was to drive Yung away, it had the opposite effect. Yung doubled down, refusing to move. Crocker refused to raise his offer. The two men were at a stalemate. Although Yung's obnoxious negotiating methods didn't make him blameless, it was Crocker who had the means to provide a real disruption.

At a reported cost of $3000, Crocker had his workers construct a wooden fence on his land that towered over three sides of Yung’s home. With its 40-foot-tall panels, the enclosure acted like a window shade, blotting out the sun and cool air and immersing Yung in darkness.

While Crocker gleefully had gardeners decorate his side with ivy, Yung saw his beautiful garden wilt. Despite the obvious interruption of Yung's environment, Crocker’s “spite fence,” as the papers came to call it, was perfectly legal.

Without other recourse, Yung threatened to install a flagpole that would fly a skull and crossbones, an act of defiance that might help blight Crocker’s view; he also wanted to place a coffin on his roof, ostensibly for advertising his business, but clearly to agitate Crocker as well. He had some members of the media on his side, who condemned “Crocker’s Crime” and criticized the financier for using his immense wealth to bully a family of more modest means. The San Francisco Chronicle later called it a “memorial of malignity and malevolence.” Tourists would take the cable car and ride up to Nob Hill just to gawk at the massive fence. But Crocker wouldn’t budge.

In October 1877, the pro-labor Workingmen’s Party of California (WPC) organized a protest rally near Crocker’s home. Condemning his hiring of Chinese immigrants, organizers led 2000 men through a demonstration. One man, known only as Pickett, stood up and admonished Crocker for the spite fence, telling him it would be torn down by Thanksgiving or the WPC would do it for him. But when WPC leader Denis Kearney was arrested on another site for inciting a riot, he told the press that his group had no reason to target Crocker or his fence.

If Yung harbored any hope that some vigilante justice would resolve the situation, it never came to pass. He and his family threw in the towel and moved out—but they still refused to sell the land to Crocker.

A look at the dark corner created by the spite fence. The Strand

Crocker may have thought the feud would end with Yung’s death in 1880. It didn’t.

His widow, Rosina, continued to rebuff offers to sell the now-vacant land, which was slowly becoming a place for empty cans and other garbage. After Crocker passed away in 1888, his heirs were just as unsuccessful in persuading Rosina to let the land go. In 1895, she tried to appeal to the city's Street Committee, arguing that the fence was a nuisance and rendered her property worthless.

The city agreed, but their legal counsel didn’t: There was no justification for having the Crockers remove the fence, which had been cut down to 25 feet after strong winds had repeatedly threatened to topple it over. (In or around 1956, California would put a law on the books prohibiting the construction of fences meant for the express purpose of irritating neighbors and/or obstructing their views. Most states cap the height of a fence at 6 feet for similar reasons.)

When Rosina died in 1902, the rivalry appeared to die with her. Her four daughters finally gave in to Crocker's descendants in 1904, selling the land—said to be worth $80,000—for an undisclosed sum. With no more neighbors to spite, the fence was torn down in 1905.

In retrospect, the Yung/Crocker feud would ultimately prove pointless. In 1906, an earthquake and related fire swept through San Francisco, gutting the Crocker mansion and neighboring buildings. Rather than rebuild, the family decided to donate the block to charity.

In a strange twist, the place where Crocker had once built a monument to spite and malice became a home for compassion and warmth. In donating the site, the Crockers opened an opportunity to erect Grace Cathedral, an Episcopalian place of worship.

Main image courtesy of Gawain Weaver Art Restoration and used with permission. Original photograph by Eadweard Muybridge and held at the Society of California Pioneers.

7 Terrifying Historical Remedies for Migraine Headaches

George Marks/Getty Images
George Marks/Getty Images

Migraines are more than just splitting headaches. Migraine symptoms, which affect about one in seven people worldwide, can include throbbing pain on one side of the head, nausea, sensitivity to light and sound, and visual disturbances called auras. Today, several classes of drugs are prescribed to either prevent migraine headaches from happening or halt them once they’ve started. But in previous centuries, migraine treatments weren’t so convenient—or effective.

1. Bloodletting

Whether by scalpel or by leeches, bloodletting was the most common remedy for migraine headaches (and many other ailments) before the advent of modern medicine. Throughout most of history, Western physicians subscribed to the humoral theory, in which human health was governed by four fluids (humors) that must be kept in balance. Sickness was explained as an imbalance of humors, and bloodletting was thought to rebalance the system. The methods varied, though. In the case of migraine headaches, the Greek physician Aretaeus suggested sticking a barbed goose feather up the unfortunate patient’s nose and prodding around until blood flowed.

Even as late as the 18th century, bloodletting was still believed to help migraines. Swiss physician Samuel Auguste Tissot, who was the first to describe migraines as a discrete medical condition in the 1770s, recommended bleeding, better hygiene and diet, and drugs including infusions of orange leaves and valerian.

2. Garlic

The 11th-century physician Abu al-Qasim suggested sticking a clove of garlic into the migraine headache sufferer’s temple. He offered a handy recipe:

“Take a garlic; peel and cut at both extremities. Make an incision with a large scalpel in the temple and keep under the skin a cavity wide enough to introduce the garlic and to conceal it completely. Apply compresses and tighten, let it remain about 15 hours, then remove the device. Extract the garlic, leave the wound for two or three days, then apply cotton soaked in butter until it suppurates.”

Once the wound started oozing—which was considered a good sign—the physician would cauterize the incision with a hot iron. Cauterization was meant to prevent infection, although modern research has shown that it actually lowers the threshold for bacterial infections.

3. Cupping

Cupping—inverting hot glass vessels on the patients’ body—was thought to perform the same function as bloodletting. Prominent Dutch physician Nicolaes Tulp, depicted in Rembrandt’s 1632 painting The Anatomy Lesson of Dr. Nicolaes Tulp, treated a migraine sufferer by cupping. She soon recovered.

A substance called cantharidin, a potent blistering agent secreted by the Meloidae family of beetles, was also applied as part of the cupping and blistering process to draw out bad humors. Unfortunately, if the cantharidin was left on too long, it could be absorbed into the body and cause painful urination, gastrointestinal and renal dysfunction, and organ failure. (Perhaps unrelatedly, cantharidin was also used as an aphrodisiac.)

4. Trepanation

One of the oldest types of surgery, trepanation is the practice of cutting away part of the cranium and exposing brain tissue to treat injuries or chronic conditions like migraine headaches. The 16th-century Dutch physician Petrus Forestus, who meticulously recorded the ailments and treatments of his patients, performed trepanation on a person with incurable migraines. In the brain tissue he found something he called a “black worm.” According to a 2010 study by neurologist Peter J. Koehler, the mass may have been a chronic subdural hematoma—a collection of blood between the surface of the brain and its outermost covering—and a possible cause of the patient’s agony.

5. Dead Moles

Ali ibn Isa al-Kahhal, the leading ophthalmologist of the medieval Muslim world, described more than 130 eye diseases and treatments in his groundbreaking monograph Tadhkirat al-kaḥḥālīn (The Notebook of the Oculists). While his descriptions of ocular anatomy were sound, he also touched on remedies for headaches, and here his prescriptions seem more suspect. To treat migraines, he suggested tying a dead mole to one’s head.

6. Electric Fish

Long before scientists fully understood the principles of electricity, ancient doctors recommended it as a remedy for migraines. Scribonius Largus, the court physician for the Roman emperor Claudius, saw that the torpedo fish—also known as the electric ray, native to the Mediterranean Sea among other areas—had the power to shock anyone who touched it. Largus and other doctors prescribed the shocks as cures for headache, gout, and prolapsed anus.

In the mid-18th century, a Dutch journal reported that the electric eel, found in South America, emitted even stronger shocks than the Mediterranean fish and were used for head pain. One observer wrote that headache sufferers “put one of their hands on their head and the other on the fish, and thereby will be helped immediately, without exception.”

7. Mud Foot-Baths

Compared to expired rodents, warm foot-baths must have sounded positively decadent to those afflicted with extreme pain. Nineteenth-century physicians suggested that migraine sufferers take the waters at Marienbad (now Mariánské Lázně) and Karlsbad (now Karlovy Vary), two spa towns in what is now the Czech Republic. While the mineral waters were useful for alleviating congestive headaches, mud foot-baths were believed to draw blood toward the feet and away from the head, calming the nervous system. “The foot-bath ought not to be taken too hot, and the feet should be rubbed one over the other while washing the mud off, and afterwards with a coarse towel. A brisk walk may be used to keep up the circulation,” suggested Prussian Army physician Apollinaris Victor Jagielski, M.D. in 1873.

Who Stole My Cheese? Archivists Are Cataloging 200 Years of Criminal Records From the Isle of Ely

Internet Archive Book Images via Flickr, Wikimedia Commons
Internet Archive Book Images via Flickr, Wikimedia Commons

And you thought your parents were strict. In 16th century England, the same courts that tried murderers were also tasked with getting to the bottom of cheese thefts.

As The Guardian reports, archivists from the University of Cambridge have begun cataloging close to 270 court documents from the Isle of Ely, a historic region of England known for its magnificent, gothic-style cathedral as well as being the home of Oliver Cromwell for more than a decade (Cromwell was appointed governor of the isle in 1643).

Some of the documents, which are dated from 1557 to 1775, relate to matters that may seem macabre—or even ridiculous—in the modern world. But they offer a keen insight into the area's past. "This project enables us to hear the voices of people from all backgrounds ... long dead and forgotten, and for whom there is no other surviving record," archivist Sian Collins told The Guardian.

One such person was yeoman John Webbe, who was charged with defamation by one William Tyler after Tyler's wife, Joan, overheard Webbe tell someone that: "Tyler thy husband is a knave, a rascall & a thief for he stole my goodes thefyshely [thievishly] in the night."

Then there was poor William Sturns, whose only crime was a hunger that led him to steal three cheeses; ultimately, he was deemed not guilty. "Unfortunately we don’t know what type of cheese it was," Collins told Atlas Obscura. "But cheesemaking was fairly common in the area at the time."

Not all of Ely's court cases were about backtalk and dairy products, though. The university’s website details how in 1577, Margaret Cotte was accused of using witchcraft to kill Martha Johnson, the daughter of a local blacksmith. Margaret was eventually found not guilty, which is part of what makes this project so important.

"Martha and Margaret may not appear in any other records," Collins said. "This is all we know about them."

[h/t The Guardian]

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