The Disturbing Reason Schools Tattooed Their Students in the 1950s

Kurt Hutton, Hulton Archive/Getty Images
Kurt Hutton, Hulton Archive/Getty Images

When Paul Bailey was born at Beaver County Hospital in Milford, Utah on May 9, 1955, it took less than two hours for the staff to give him a tattoo. Located on his torso under his left arm, the tiny marking was rendered in indelible ink with a needle gun and indicated Bailey’s blood type: O-Positive.

“It is believed to be the youngest baby ever to have his blood type tattooed on his chest,” reported the Beaver County News, cooly referring to the infant as an “it.” A hospital employee was quick to note parental consent had been obtained first.

The permanent tattooing of a child who was only hours old was not met with any hysteria. Just the opposite: In parts of Utah and Indiana, local health officials had long been hard at work instituting a program that would facilitate potentially life-saving blood transfusions in the event of a nuclear attack. By branding children and adults alike with their blood type, donors could be immediately identified and used as “walking blood banks” for the critically injured.

Taken out of context, it seems unimaginable. But in the 1950s, when the Cold War was at its apex and atomic warfare appeared not only possible but likely, children willingly lined up at schools to perform their civic duty. They raised their arm, gritted their teeth, and held still while the tattoo needle began piercing their flesh.

 

The practice of subjecting children to tattoos for blood-typing has appropriately morbid roots. Testifying at the Nuremberg Tribunal on War Crimes in the 1940s, American Medical Association physician Andrew Ivy observed that members of the Nazi Waffen-SS carried body markings indicating their blood type [PDF]. When he returned to his hometown of Chicago, Ivy carried with him a solution for quickly identifying blood donors—a growing concern due to the outbreak of the Korean War in 1950. The conflict was depleting blood banks of inventory, and it was clear that reserves would be necessary.

School children sit next to one another circa the 1950s
Reg Speller, Fox Photos/Getty Images

If the Soviet Union targeted areas of the United States for destruction, it would be vital to have a protocol for blood transfusions to treat radiation poisoning. Matches would need to be found quickly. (Transfusions depend on matching blood to avoid the adverse reactions that come from mixing different types. When a person receives blood different from their own, the body will create antibodies to destroy the red blood cells.)

In 1950, the Department of Defense placed the American Red Cross in charge of blood donor banks for the armed forces. In 1952, the Red Cross was the coordinating agency [PDF] for obtaining blood from civilians for the National Blood Program, which was meant to replenish donor supply during wartime. Those were both measures for soldiers. Meanwhile, local medical societies were left to determine how best to prepare their civilian communities for a nuclear event and its aftermath.

As part of the Chicago Medical Civil Defense Committee, Ivy promoted the use of the tattoos, declaring them as painless as a vaccination. Residents would get blood-typed by having their finger pricked and a tiny droplet smeared on a card. From there, they would be tattooed with the ABO blood group and Rhesus factor (or Rh factor), which denotes whether or not a person has a certain type of blood protein present.

The Chicago Medical Society and the Board of Health endorsed the program and citizens voiced a measure of support for it. One letter to the editor of The Plainfield Courier-News in New Jersey speculated it might even be a good idea to tattoo Social Security numbers on people's bodies to make identification easier.

Despite such marked enthusiasm, the project never entered into a pilot testing stage in Chicago.

Officials with the Lake County Medical Society in nearby Lake County, Indiana were more receptive to the idea. In the spring of 1951, 5000 residents were blood-typed using the card method. But, officials cautioned, the cards could be lost in the chaos of war or even the relative quiet of everyday life. Tattoos and dog tags were encouraged instead. When 1000 people lined up for blood-typing at a county fair, two-thirds agreed to be tattooed as part of what the county had dubbed "Operation Tat-Type." By December 1951, 15,000 Lake County residents had been blood-typed. Roughly 60 percent opted for a permanent marking.

The program was so well-received that the Lake County Medical Society quickly moved toward making children into mobile blood bags. In January 1952, five elementary schools in Hobart, Indiana enrolled in the pilot testing stage. Children were sent home with permission slips explaining the effort. If parents consented, students would line up on appointed tattoo days to get their blood typed with a finger prick. From there, they’d file into a room—often the school library—set up with makeshift curtains behind which they could hear a curious buzzing noise.

When a child stepped inside, they were greeted by a school administrator armed with indelible ink and wielding a Burgess Vibrotool, a medical tattoo gun featuring 30 to 50 needles. The child would raise their left arm to expose their torso (since arms and legs might be blown off in an attack) and were told the process would only take seconds.

A child raises his hand in class circa the 1950s
Vecchio/Three Lions/Getty Images

Some children were stoic. Some cried before, during, or after. One 11-year-old recounting her experience with the program said a classmate emerged from the session and promptly fainted. All were left with a tattoo less than an inch in diameter on their left side, intentionally pale so it would be as unobtrusive as possible.

At the same time that grade schoolers—and subsequently high school students—were being imprinted in Indiana, kids in Cache and Rich counties in Utah were also submitting to the program, despite potential religious obstacles for the region's substantial Mormon population. In fact, Bruce McConkie, a representative of the Church of Jesus Christ of Latter-Day Saints, declared that blood-type tattoos were exempt from the typical prohibitions on Mormons defacing their bodies, giving the program a boost among the devout. The experiment would not last much longer, though.

 

By 1955, 60,000 adults and children had gotten tattooed with their blood types in Lake County. In Milford, health officials persisted in promoting the program widely, offering the tattoos for free during routine vaccination appointments. But despite the cooperation exhibited by communities in Indiana and Utah, the programs never spread beyond their borders.

The Korean conflict had come to an end in 1953, reducing the strain put on blood supplies and along with it, the need for citizens to double as walking blood banks. More importantly, outside of the program's avid boosters, most physicians were extremely reticent to rely solely on a tattoo for blood-typing. They preferred to do their own testing to make certain a donor was a match with a patient.

There were other logistical challenges that made the program less than useful. The climate of a post-nuclear landscape meant that bodies might be charred, burning off tattoos and rendering the entire operation largely pointless. With the Soviet Union’s growing nuclear arsenal—1600 warheads were ready to take to the skies by 1960—the idea of civic defense became outmoded. Ducking and covering under desks, which might have shielded some from the immediate effects of a nuclear blast, would be meaningless in the face of such mass destruction.

Programs like tat-typing eventually fell out of favor, yet tens of thousands of adults consented to participate even after the flaws in the program were publicized, and a portion allowed their young children to be marked, too. Their motivation? According to Carol Fischler, who spoke with the podcast 99% Invisible about being tattooed as a young girl in Indiana, the paranoia over the Cold War in the 1950s drowned out any thought of the practice being outrageous or harmful. Kids wanted to do their part. Many nervously bit their lip but still lined up with the attitude that the tattoo was part of being a proud American.

Perhaps equally important, children who complained of the tattoo leaving them particularly sore received another benefit: They got the rest of the afternoon off.

How Thomas Jefferson's Obsession With Mastodons Partly Fueled the Lewis and Clark Expedition

James St. John, Flickr // CC BY 2.0
James St. John, Flickr // CC BY 2.0

By the 1800s, American mastodons—prehistoric relatives of the elephant—had been extinct for roughly 10,000 years. Thomas Jefferson didn’t know that, though. The Founding Father dreamed of finding a living, breathing mastodon in America, and this lofty goal ended up being a motivating force throughout much of his life. Even during the Revolutionary War, and even when he ran for the highest office in the land, he had mastodons on the mind. Jefferson was convinced that the hairy beasts still roamed the continent, probably somewhere on the uncharted western frontier, and he was determined to find them—or, at the very least, enlist a couple of intrepid explorers by the names of Meriwether Lewis and William Clark to do the hunting on his behalf.

The Corps of Discovery departed from St. Louis on May 14, 1804 and headed into the great unknown of the Louisiana Purchase in search of an all-water route to the Pacific. The adventurers made many discoveries on the two-and-a-half-year round trip—mapping the geography of the region and logging hundreds of species of flora and fauna unknown to science—but the directive to look for mastodons is a little-known footnote to their famous expedition.

At the start of their trip, Jefferson instructed Lewis and Clark to be on the lookout for “the remains and accounts of any [animal] which may be deemed rare or extinct.” Although he didn’t mention mastodons specifically—at least not in any of the written correspondence on record—the two explorers were all too familiar with Jefferson’s mammoth ambition. “Surely Jefferson still had the M-word in mind, and surely Lewis knew it,” author Robert A. Saindon writes in Explorations Into the World of Lewis and Clark, Volume 2.

Jefferson had long been interested in paleontology, but his mastodon obsession was fueled by a longstanding beef he had with a French naturalist who thought America’s animals and people were puny. Jefferson’s bone-collecting hobby quickly evolved into a mission to assert America’s dominance in the Western world and prove that it was "a land full of big and beautiful things," as journalist Jon Mooallem put it in his book, Wild Ones. Indeed, there are worse ways to become a political and cultural heavyweight than to prove your country is home to a 12,000-pound monster.

A Rivalry Forms

Georges-Louis Leclerc, Comte de Buffon
Georges-Louis Leclerc, Comte de Buffon

François-Hubert Drouais, Wikimedia Commons // Public domain

For much of his adult life, Jefferson was an avid collector of fossils and bones. At various points in time, he owned a bison fossil, elk and moose antlers, giant ground sloth fossils, and naturally, a number of mastodon bones.

Though his original interest may have been purely academic, Jefferson's exposure to the writings of French naturalist Georges-Louis Leclerc, Comte de Buffon fanned the flames of his obsession. Buffon’s “Theory of American Degeneracy,” published in the 1760s, postulated that the people and animals of America were small and weak because the climate (he assumed, without much evidence) was too cold and wet to encourage growth.

Jefferson was furious. He formulated a rebuttal, which partly drew attention to the inconsistencies in Buffon's beliefs about the mastodon. Buffon suggested that the American mastodon was a combination of elephant and hippopotamus bones, but because Jefferson had inspected the bones, he knew that the measurements didn't match those of previously known species. Instead, Jefferson argued that the bones belonged to a different animal entirely. (Although they’re distinct species, woolly mammoths and mastodons were lumped into the same category at the time, and were called one of two names: mammoths or the American incognitum.)

“The skeleton of the mammoth … bespeaks an animal of five or six times the cubic volume of the elephant,” Jefferson wrote. He later scaled back his argument a bit, adding, “But to whatever animal we ascribe these remains, it is certain such a one has existed in America, and that it has been the largest of all terrestrial beings.”

He didn’t just believe that mastodons had existed at one point in time, though—he believed they were still out there somewhere. It wasn’t unusual for thinkers and scientists of Jefferson's era to assume that bones were evidence of a still-living species. After all, dinosaurs had not yet been discovered (though their bones had been found, no one would call them dinosaurs until the early 19th century), and the concept of extinction wasn’t widely accepted or understood. Dominant religious beliefs also reinforced the idea that God’s creations couldn't be destroyed.

For his part, Jefferson believed that animals fell into a natural order, and that removing a link in “nature’s chain” would throw the whole system into disarray. Taking the tone of a philosopher, he once questioned, “It may be asked, why I insert the Mammoth, as if it still existed? I ask in return, why I should omit it, as if it did not exist?”

This position may have been partly fueled by wishful thinking. Jefferson believed that tracking down a living mastodon would be the most satisfying way to stick it to Buffon and say, “I told you so.” (In the meantime, though, he had to settle for a dead moose, which he sent overseas to the Frenchman’s doorstep in Paris to prove that large animals did, in fact, exist in America.)

The Hunt Continues

A painting of The Exhumation of the Mastadon

This 1806 painting by Charles Willson Peale, titled The Exhumation of the Mastadon, shows mastodon bones being excavated from a water-filled pit.

Charles Willson Peale, Wikimedia Commons // Public domain

In late 1781, Jefferson wrote to his buddy George Rogers Clark in the Ohio valley and asked him to fetch some mastodon teeth from a nearby "mastodon boneyard" in northern Kentucky called Big Bone Lick. “Were it possible to get a tooth of each kind, that is to say a foretooth, grinder, &c, it would particularly oblige me,” Jefferson wrote. Clark politely explained that the possibility of Native American attacks made this task impossible, but he was able to procure a thighbone, jaw bone, grinder, and tusk from travelers who had managed to visit the frontier.

However, Jefferson didn’t receive Clark's reply until six months later in August 1782 (because of, you know, the Revolutionary War). Although the war technically didn't end until the following year, peace talks between the two sides were nearing a conclusion, and everybody knew it. With an end to the conflict in sight, Jefferson doubled down on his request for mastodon bones. He wrote to Clark, “A specimen of each of the several species of bones now to be found is to me the most desireable object in Natural History, and there is no expence of package or of safe transportation which I will not gladly reimburse to procure them safely.”

Later, while serving as America’s first Secretary of State, Jefferson supported a proposed Western exploration that would have preceded the Lewis and Clark expedition. Before the expedition was called off, Jefferson had instructed the would-be explorer, French botanist André Michaux, to look for mastodons along the way. He wrote to Michaux in 1793, “Under the head of Animal history, that of the Mammoth is particularly recommended to your enquiries.”

Even when Jefferson turned his attention to national politics and ran for president against incumbent John Adams in 1800, he was still thinking about mastodons. His preoccupations were so widely known that his opponents, the Federalists, called him a “mammoth infidel” in reference to his unusual hobby and supposed secular leanings. As an 1885 article in the Magazine of American History recalled, “When Congress was vainly trying to untangle the difficulties arising from the tie vote between Jefferson and [Aaron] Burr, when every politician at the capital was busy with schemes and counter-schemes, this man, whose political fate was balanced on a razor’s edge, was corresponding with [physician and professor] Dr. [Caspar] Wistar in regard to some bones of the mammoth which he had just procured from Shawangunk, Ulster County.”

Once president, Jefferson used his office to further the field of paleontology. Not long after he was elected, he loaned one of the Navy’s pumps to artist and naturalist Charles Willson Peale, who wanted to extract a pile of freshly unearthed mastodon bones from a water-filled pit. It ultimately became the first fossilized skeleton to ever be assembled in America.

Of course, there is also evidence that Jefferson silently hoped Lewis and Clark would stumble upon a living mastodon during their expedition, which formally kicked off in 1804 and ended in 1806. That, as we now know, was impossible. After their return, Jefferson sent William Clark on a second assignment to collect artifacts from Big Bone Lick. He sent three big boxes of bones back to Jefferson, who got to work unloading and studying them in the East Room of the White House—the same room where John and Abigail Adams once hung their laundry.

Still, something wasn’t quite right, and Jefferson may have known it even then. By 1809, the animal in question had been identified and given the name mastodon, and Jefferson started to reverse some of his previously held opinions. In a letter to William Clark, he conceded that the mastodon was not a carnivore, as he once believed, but an herbivore. "Nature seems not to have provided other food sufficient for him," he wrote, "and the limb of a tree would be no more to him than a bough of cotton tree to a horse."

Accepting the Mastodon’s Fate

Thomas Jefferson
National Archive/Newsmakers

The fact that Lewis and Clark never spotted any giants roaming out West may have helped Jefferson accept the inevitable: Mastodons had gone extinct long ago. Waxing poetic in a letter to John Adams in 1823, Jefferson wrote, “Stars, well known, have disappeared, new ones have come into view, comets, in their incalculable courses, may run foul of suns and planets and require renovation under other laws; certain races of animals are become extinct; and, were there no restoring power, all existences might extinguish successively, one by one, until all should be reduced to a shapeless chaos.”

Although he was unsuccessful in his quest to find a living mastodon, Jefferson made other meaningful contributions to the field of paleontology. The fossils of another mysterious creature he believed to be a lion were later revealed to be that of a giant ground sloth. He named it Megalonyx (Greek for “great claw”), and in 1822, the extinct creature was renamed Megalonyx jeffersonii in Jefferson’s honor.

Nowadays, the ground sloth fossils—and several other items that formed the "cabinet of curiosities" Jefferson displayed at his Monticello estate—are part of The Academy of Natural Science collection at Drexel University. Considering that Jefferson is sometimes called "the founder of North American paleontology,” it would appear he got his revenge against Buffon after all.

CBS Is Live-Streaming Its 1969 Coverage of the Apollo 11 Launch Right Now on YouTube

The Saturn V rocket lifts off with the Apollo 11 mission on July 16, 1969.
The Saturn V rocket lifts off with the Apollo 11 mission on July 16, 1969.
NASA, Wikimedia Commons // Public Domain

Today is the 50th anniversary of the July 16, 1969 launch of the Apollo 11 mission, which resulted in the first Moon landing in history. CBS News is commemorating the momentous event with a YouTube live stream of its special coverage from that day, which you can watch below.

CBS anchor Walter Cronkite brought all the thrill and wonder of the takeoff into the homes of countless Americans, and he also introduced them to three soon-to-be-famous astronauts: former Navy pilot Neil Armstrong, Air Force colonel Edwin “Buzz” Aldrin, and former Air Force fighter pilot (and experimental test pilot) Michael Collins.

Cronkite chronicled the astronauts’ journey from their 4:15 a.m. breakfast at the command space center to Kennedy Space Center’s launch station 39A, where they boarded the Saturn V rocket. CBS sports commentator Heywood Hale Broun reported from the Florida beach itself, interviewing spectators who were hoping to witness history happen in real time. “I just hope they make it successfully and have no problem," said a visitor from California.

In the final seconds before liftoff, Cronkite counted down, not knowing what the future of the mission would hold.

Tune into the live stream below, or check out the highlights from CBS News here.

[h/t CBS News]

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