Ugly Christmas Sneakers Are the New Ugly Christmas Sweaters

Brooks
Brooks

If you want to win the ugly Christmas sweater contest at your holiday office party this year, don't limit yourself to tops. These knit sneakers from Brooks are the perfect addition to whatever tacky outfit you plan on wearing to this month's festivities.

According to Insider, the ugly sweater shoes act as functional running footwear no matter what time of year you wear them. But the design means you can sport them during the holiday season even if you're not exercising (or if your exercise only consists of last-minute gift shopping).

The outside is decorated with a red, white, and green knit pattern of reindeer and evergreen trees, and the inside is printed with snowflakes. There's even a pair of tiny sleigh bells attached to the candy-striped laces. (Don't worry—if the jingling starts to bring out your inner Scrooge, you can remove them).

The ugly Christmas sweater shoes are available in men's and women's sizes through both Brooks and Zappos for $150 a pair. If you're looking for more corny knit apparel to complete this year's holiday outfit, you have plenty of options to choose from, including sweaters adorned with llamas, dinosaurs, and Ninja Turtles.

[h/t Insider]

15 Long-Lost Words To Revive This Christmas

iStock.com/duncan1890
iStock.com/duncan1890

Nog. Tidings. Wassail. Every time Christmas rolls around it brings with it its own vocabulary of words you barely hear the rest of the year. But while words derived from ancient English ales (like the nog in eggnog) and Middle English greetings (wassail is thought to derive from a Germanic phrase meaning “good health!”) are one thing, some choice festive words haven’t stood the test of time, and are basically unknown outside of the dustiest corners of the dictionary.

Here are 15 long-lost and long-forgotten words to get you through the holiday season.

1. Ninguid

Derived from Latin, a landscape that is ninguid is snow-covered. And if that’s what your walk to work looks like over the festive period, you might also need to know that to meggle is to trudge laboriously through snow. (A peck-of-apples, meanwhile, is a fall on ice.)

2. Crump

That crunching sound you make walking on partially frozen snow is called crumping.

3. Hiemate

Hibernate is sleeping throughout the entire winter; hiemate is to spend winter somewhere.

4. Yuleshard

As another word for the festive period, Yule comes via Old English from jol, an ancient Scandinavian word for a series of end-of-year festivities. A yuleshard—also called a yule-jade (jade being an insult once upon a time)—is someone who leaves a lot of work still to be done on Christmas Eve night.

5. Yule-Hole

And the yule-hole is the (usually makeshift) hole you need to move your belt to after you’ve eaten a massive meal.

6. Belly-Cheer

Dating from the 1500s, belly-cheer or belly-timber is a brilliantly evocative word for fine food or gluttonous eating.

7. Doniferous

If you’re doniferous then you’re carrying a present. The act of offering a present is called oblation, which originally was (and, in some contexts, still is) a religious term referring specifically to the presentation of money or donation of goods to the church. But since the 15th century it’s been used more loosely to refer to the action of offering or presenting any gift or donation, or, in particular, a gratuity.

8. Pourboire

Speaking of gratuities, a tip or donation of cash intended to be spent on drink is a pourboire—French, literally, for “for drink.” Money given in lieu of a gift, meanwhile, has been known as present-silver since the 1500s.

9. Toe-Cover

A cheap and totally useless present? In 1940s slang, that was a toe-cover.

10. Xenium

A gift given to a houseguest, or a gift given by a guest to their host, is called a xenium.

11. Scurryfunge

Probably distantly related to words like scour or scourge, scurryfunge first appeared in the late 18th century, with meanings of “to lash” or, depending on region, “to scour.” By the mid-1900s, however, things had changed: perhaps in allusion to scrubbing or working hard enough to abrade a surface, scurryfunge came to mean “to hastily tidy a house” before unexpected company arrive.

12. Quaaltagh

Quaaltagh was actually borrowed into English in the 1800s from Manx, the Celtic-origin language spoken on the Isle of Man—a tiny island located halfway between Britain and Ireland in the Irish Sea. It was on the Isle of Man that festive tradition dictates that the identity of the first person you see (or the first to enter your house) on Christmas or New Year morning will have some bearing on the events of the year to come. And in Manx culture, the person you meet on that early-morning encounter is called the quaaltagh.

13. Lucky-Bird

We’re more likely to call them a first-footer these days, but according to old Yorkshire folklore the first person across the threshold of your home on New Year’s morning is the lucky-bird. And just like the quaaltagh, tradition dictates that the identity of the lucky-bird has an important bearing on the success of the year to come: Men are the most fortuitous lucky-birds; depending on region, either dark-haired or light-haired men might be favored (but dark-haired is more common). Other regional variations claimed the man had to be a bachelor, had to bring a gift of coal (though by the 1880s whisky was increasingly popular), and/or had to have a high arch on the foot. People with a suitable combination for their region could “become almost professional,” according to the Leeds Mercury Weekly Supplement.

14. Apolausticism

Derived from the Greek word for “to enjoy,” apolausticism is a long-lost 19th-century word for a total devotion to enjoying yourself.

15. Crapulence

Once all the festive dust and New Year confetti has settled, here’s a word for the morning after the night before: crapulence, as the Oxford English Dictionary puts it, is an 18th-century word for “sickness or indisposition resulting from excess in drinking or eating.”

The Reindeer Rule: Why You'll See Rudolph in Any Public Christmas Display

iStock.com/ekash
iStock.com/ekash

The Establishment Clause of the First Amendment says “Congress shall make no law respecting an establishment of religion.” But in practice, not everyone agrees on what abiding by that clause means in real-life situations. For instance, can a courthouse or a public park feature a nativity scene?

According to the Supreme Court, maybe not—or at least not unless it includes a menorah and a plastic reindeer, too. In the 1984 case of Lynch v. Donnelly, the court established a precedent that became known as the “reindeer rule," a legal standard that has governed public displays of holiday cheer ever since.

The case hinged on a Rhode Island display that was owned by the city of Pawtucket but was located in a park owned by a nonprofit organization. The annual display, which dated back 40 years, included a nativity scene (also known as a creche or crèche) in addition to other Christmastime symbols like reindeer pulling Santa’s sleigh, a Christmas tree, and a “seasons greetings” banner. The justices ruled in favor of the nativity scene, arguing that there was a secular argument to be made about including the religious reference:

The display is sponsored by the city to celebrate the Holiday recognized by Congress and national tradition and to depict the origins of that Holiday; these are legitimate secular purposes. Whatever benefit to one faith or religion or to all religions inclusion of the creche in the display effects, is indirect, remote, and incidental, and is no more an advancement or endorsement of religion than the congressional and executive recognition of the origins of Christmas, or the exhibition of religious paintings in governmentally supported museums.

In the case, Justice Sandra Day O’Connor put forth a legal rule of thumb called the “endorsement test,” writing that governments can run afoul of the Establishment Clause by appearing to endorse a specific religion or a belief, rather than being inclusive of a variety of beliefs. “Endorsement sends a message to nonadherents that they are outsiders, not full members of the political community, and an accompanying message to adherents that they are insiders, favored members of the political community,” O'Connor explained.

According to the National Constitution Center, “Court observers at the time saw the presence of the reindeer as broadening the purpose of the display.” And so the reindeer rule was born.

Then, a 1989 Supreme Court ruling in reference to two holiday displays inside and outside the Allegheny County courthouse in Pittsburgh made this standard even more clear. A nativity scene inside the courthouse that prominently displayed a banner that read, in Latin, “Glory to God for the birth of Jesus Christ,” with no secular objects on display, was ruled unconstitutional. Meanwhile, a display outside the courthouse with a menorah, a Christmas tree, and a sign that declared the city’s “salute to liberty,” as the case ruling puts it, was allowed to stay. With the overtly Christian indoor display, nothing counteracted the government endorsement of “a patently Christian message.”

As Justice Harry Blackmun wrote in his opinion, “Although the government may acknowledge Christmas as a cultural phenomenon, it may not observe it as a Christian holy day by suggesting that people praise God for the birth of Jesus,” while the menorah display combined “with a Christmas tree and a sign saluting liberty does not impermissibly endorse both the Christian and Jewish faiths, but simply recognizes that both Christmas and Chanukah are part of the same winter-holiday season, which has attained a secular status in our society. The widely accepted view of the Christmas tree as the preeminent secular symbol of the Christmas season emphasizes this point.” This ruling only applies to government property and government sponsored displays, though, which is why it's completely fine for private entities like churches to erect public displays of nativity scenes on their property.

Though the reindeer rule seems pretty clear, it hasn’t stopped towns from testing the boundaries of the court’s ruling over the decades since it was established.

In 2014, Cherokee County, Texas, for instance, got into a spat with the American Humanist Association over the constitutionality of a nativity scene in front of the county courthouse. The state attorney general publicly supported the county, and there was no forced removal of the display. That same year, similar controversies took place in towns in Virginia and Arkansas. Some cities have groups like the Thomas More Society and the American Nativity Scene Committee, which work to get Christian displays erected in public places across the country, to thank for their nativity scenes. The former calls nativity scenes “classic free speech.”

But some towns have proven to be a little more inclusive of other holiday decor—or at least wary of litigation. The Florida Capitol building in Tallahassee, for instance, has approved holiday displays that include not just nativity scenes, but privately funded decorative contributions from the Satanic Temple, Seinfeld fans (a Festivus pole), and Pastafarian followers of the Flying Spaghetti Monster.

But the U.S. remains a very Christian country, despite its longstanding religious freedom laws, and according to a 2014 Pew Research Center survey, 44 percent of American adults think Christian symbols are OK to display on government property, even in the absence of symbols from other faiths. It should be noted that a Pew survey that year on religion found that 71 percent of Americans identified as Christians, though the percentages of residents practicing other faiths or identifying as atheists has been rising. Still, that doesn’t mean that nativity scenes get total respect in America. Plenty of baby Jesuses get swiped out of their mangers every year.

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