The Day Notre Dame Students Pummeled the Ku Klux Klan

General Photographic Agency/Getty Images
General Photographic Agency/Getty Images

At first glance, there was nothing unusual about the men who stepped off the train in South Bend, Indiana on the morning of May 17, 1924. Dapper and mannered, they drifted from the station to the downtown area. Some headed for a nearby office that sported a red cross made out of light bulbs stationed in the window. Others roamed around looking for Island Park, the site of a planned social gathering.

A closer look at these visitors revealed one common trait: Many were carrying a folded white robe under their arm. Those who had arrived earlier were fully clothed in their uniform and hood, directing automobile traffic to the park.

The Ku Klux Klan had arrived in town.

Fresh off a controversial leadership election in Indianapolis, Indiana, there was no reason for Klansmen to have any apprehension about holding a morale booster in South Bend. Indiana was Klan territory, with an estimated one in three native born white men sworn members within state lines. Just a few months later, Klansman Ed Jackson would be elected governor.

It was only when Klansmen found themselves guided into alleys and surrounded by an irate gang of Catholic students from nearby Notre Dame University that they realized mobilizing in South Bend may have been a very bad idea.

The Klan wanted a rally. What they got was a full-scale riot.

Photo of KKK Indiana Grand Dragon D.C. Stephenson
Indiana Grand Dragon D.C. Stephenson
By IndyStar, Decemeber 12, 1922 issue, Public Domain, Wikimedia Commons

Politically-endorsed prejudice was the order of the day in the early part of the 20th century, when the Klan—first created in 1866 to oppose Republican Reconstruction with violent racial enmity and then revived in 1915—expanded its tentacles to reach law enforcement and civil service. No longer targeting people of color exclusively, the KKK took issue with Catholics, the Jewish faith, and immigrants. An estimated 4 million Americans belonged to the Klan in the 1920s, all echoing the group’s philosophy that only white, God-fearing citizens were worthy of respect.

Under the guidance of Indiana's Grand Dragon D.C. Stephenson, the group had attempted to shift public perception from the lynch mobs of the past to an orderly and articulate assembly. Rallies were held in KKK-friendly areas; propaganda material was becoming an effective weapon for their cause. Acceptance of the Klan’s ideology seeped into political office; Stephenson was a prominent Indiana politician.

To help continue that indoctrination, the Klan made plans for a parade in South Bend to be held on May 17, 1924. That it would be in close proximity to the Notre Dame campus was no mistake: At the time, 75 percent of the school's nearly 2000 students were Catholic, a religion the Klan found abhorrent. By pledging allegiance to the Vatican, their reasoning went, Catholics were acknowledging a foreign power. In the fall of 1923, they had persisted in setting crosses on fire near the University of Dayton in Dayton, Ohio, a predominantly Catholic college, and were frequently chased off by angered football players. That December, the Klan set off firebombs in Dayton during Christmas break. While no one was seriously injured, the intent was to send a message—one they wanted to spread to Indiana.

In the weeks and months leading up to the parade, both students and faculty began to get a taste of that perspective. Copies of the Fiery Cross, the official Klan newspaper, circulated on campus; one Klansman showed up at an auditorium to broadcast that Catholics were not good Americans. He exited the stage when attendees began throwing potatoes at him.

If that public response was foreshadowing, the Klan either ignored or failed to heed the warning. Members began arriving the Friday evening prior to the rally and were met at the train station by irritated students, who scuffled with the early arrivals by ripping their robes. By Saturday morning, when more Klansmen arrived, hundreds of students were in town, a loosely organized anti-Klan task force.


Keystone Features/Getty Images

Klan members were used to breezing into towns without incident. Here, they were immediately confronted by young, ornery college kids proud of their Catholicism. Klansmen were led into alleys and tossed into walls; students who played for the school’s legendary football squad formed wedges, the offensive line-ups found on the field, and plowed into groups of Klan members like they were challenging for a state title.

The violence, swift and sudden, prompted the Klan to retreat to their headquarters in South Bend. The students followed, their blood pumping hot at the sight of the red cross lit in the office window. Below it stood a grocery store with barrels of fresh potatoes. The students lobbed them at the glass, smashing the bulbs inside.

The conflict had been uninterrupted by law enforcement, but not for lack of trying. Deputy Sheriff John Cully, himself a Klansman, tried to enlist the National Guard but was shot down by officials. Notre Dame president Matthew Walsh had already implored students not to go into town, but his words went unheeded.

Unencumbered by authority, the 100 or so students idling near the Klan’s office decided they wanted to seize the hideout. Dozens began running up the stairs but were greeted by a Klan member who produced a gun. Unarmed, the students backed off. Four seniors went back and came to an impromptu truce: The student body would disperse if the Klan agreed to hold their rally without weapons or their robes.

The agreement seemed to placate both sides until Stephenson finally arrived in town before the parade’s scheduled 6:30 p.m. start. Assessing the roughed-up Klansmen and their skittish behavior, he complained to the police, who posted officers on horseback around their assembly at Island Park.

But there would be no rally: A heavy downpour prompted Stephenson to call it off, although the potential for further violence likely weighed on his mind. Lingering students who still hadn’t returned to campus met departing Klansmen as they attempted to drive out of town, smashing windows and even tipping over one car.

By Sunday, things seemed to have settled down. Walsh cringed at newspaper reports of the incidents, fearing it would portray the students as thugs.

Unfortunately, neither side was done protesting. And when they met a second time, the robed men would be backed up by lawman Cully and a squad of 30 deputized Klansmen.


Denver News - The Library of Congress (American Memory Collection), Public Domain, Wikimedia Commons

Students back on campus Monday had taken to hanging up seized Klan robes and hoods on their walls like trophies. It had been a rout, with the Klan barely putting up a fight.

Now, word was spreading through the halls that the Klan had captured or perhaps had even killed a Notre Dame student. Roughly 500 students jogged the two miles back into South Bend, eager for another confrontation.

When they arrived at the Klan’s headquarters, the light bulb cross had been rebuilt. It was an act of defiance, and the students moved forward. But the Klan was prepared: Many had been deputized, and uniformed officers joined the melee. Axe handles and bottles were brandished, and blood began to stain the street. It was a clash, with parties on both sides laid out.

When he got word of the conflict, Walsh rushed to the site and climbed on top of a cannon that was part of a monument. Shouting to be heard, he implored students to return to campus. His voice cut through the sounds of breaking glass, snapping the students out of their reverie. They returned to the school.

Absent any opposition, the Klan did the same. Stragglers from out of town returned home. With bombastic prose, writers for the Fiery Cross later recapped the event by accusing Notre Dame students of “beating women and children.” Later that summer, they declared they’d be returning to South Bend in greater number.

It never happened. Although the Klan maintained an aura of strength for several more years, the conviction of Stephenson for raping and murdering a woman in November 1925 extinguished one of their most enthusiastic leaders; the Depression dampened the ability of new recruits to pay dues. By 1930, the Klan was down to an estimated 45,000 members.

While Walsh never condoned the vigilante justice exacted that weekend, he never disciplined a single student for it.

Additional Sources:
Notre Dame vs. the Klan, by Todd Tucker (Loyola Press, 2004)
"Hearing the Silence: The University of Dayton, the Ku Klux Klan, and Catholic Universities and Colleges in the 1920s" [PDF], by William Vance Trollinger

When Harriet Tubman Helped Lead a Civil War Raid That Freed 750 People

A portrait of Harriet Tubman, the legendary Underground Railroad conductor and Civil War nurse, scout, and spy
A portrait of Harriet Tubman, the legendary Underground Railroad conductor and Civil War nurse, scout, and spy
Photos.com/iStock via Getty Images

As clouds flitted across the moonlit sky on the night of June 2, 1863, three gunboats snaked up the Combahee River in South Carolina’s Lowcountry region. The Civil War was raging and the vessels were filled with Union troops, many of them from the 2nd South Carolina Colored Infantry, on a mission to strike Confederate plantations. There to guide them on this perilous expedition was a black woman already famed for her bold excursions into hostile territory: Harriet Tubman.

From Underground Railroad to Union Spy

Born into slavery, Tubman—the subject of the soon-to-be-released movie Harriet—had liberated herself in 1849, fleeing north from bondage in Maryland to freedom in Philadelphia. Though a fugitive with a price on her head (her former slaveholder promised $50 for her capture, $100 if she was found out of state) Tubman repeatedly returned to Maryland to usher other slaves to freedom along the Underground Railroad, a clandestine network of people, both black and white, who facilitated the escape of enslaved people northwards. It is believed that Tubman rescued around 70 slaves this way, and by the end of the Combahee River Raid on that June night in 1863, she had helped free some 750 more.

After the outbreak of the Civil War in 1861, John Andrew, the abolitionist governor of Massachusetts, had asked Tubman to head to the South and assist with the "contrabands"—a term used to refer to the thousands of enslaved people who fled to Union camps amid the chaos of the conflict. It was a fitting role for Tubman, since helping African Americans shed the bonds of slavery had become the driving purpose of her life.

She volunteered in Fort Monroe, Virginia, before heading to Port Royal, South Carolina, where she worked as a nurse for soldiers and liberated slaves. Disease ran rampant during the war, and Tubman was skilled in herbal medicine. She also oversaw the building of a laundry house, so she could train African American women to become laundresses—a vocation that would prove useful as they embarked on a new, free chapter of their lives. But according to H. Donald Winkler, who writes about Tubman’s wartime exploits in Stealing Secrets: How a Few Daring Women Deceived Generals, Impacted Battles, and Altered the Course of the Civil War, “many believe that the humanitarian aspects of her trip … were a cover for her real work as a spy operating within enemy lines.”

Biographer Catherine Clinton, author of Harriet Tubman: The Road to Freedom, agrees that it is possible Tubman was sent to the South at least in part to gather intelligence. “Certainly she was someone who was able to go behind the lines and make contact in a way that the soldiers were not, because she had done that on the Underground Railroad,” Clinton tells Mental Floss.

Time and again as an Underground Railroad rescuer, Tubman had proven her cunning, charisma, and steely resolve, slipping into slavery territory and back out again with multiple fugitives in tow. She secretly reached out to enslaved people to encourage their escape, scouted dangerous areas, and cultivated contacts who were ready to offer shelter and support. Tubman liked to stage her rescues on Saturday nights, because Sunday was a day of rest; by the time they were discovered missing on Monday, Tubman had been given a head start.

She also possessed an uncanny ability to avoid detection, often with the help of disguises. In her book, Clinton writes that on one trip through a town near her former Maryland home, Tubman caught sight of a man who had once been her master. Fortunately, she had a bonnet pulled low over her face and two live chickens in her hands. When the man came close, Tubman pulled on strings tied to the birds’ legs, causing them to fuss and flap—and giving her an excuse to avoid eye contact.

Such exploits earned Tubman a legendary reputation among abolitionist circles. She was nicknamed “Moses,” after the biblical figure who led the oppressed to freedom.

Whatever the initial purpose of her journey south, by 1863 Tubman was working as a covert Union operative. She recruited a small but trustworthy group of black scouts, several of whom were water pilots with a thorough knowledge of the coastal landscape. The spies would sail along waterways, take note of enemy positions and movements, and communicate the information back to Union brass. Colonel James Montgomery, a fervent abolitionist, relied on Tubman’s intelligence to stage several successful raids, according to Winkler. The most famous of these was the Combahee River Raid.

Tubman's Turn to Lead

Combahee River basin, near the Harriet Tubman Bridge, Beaufort County, South Carolina
The Combahee River basin in Beaufort County, South Carolina, near the Harriet Tubman Bridge and near where the raid is believed to have taken place.
Henry de Saussure Copeland, Flickr // CC BY-NC 2.0

The goal of the mission was to destroy Confederate supply lines, disable mines in the Combahee River, and cripple prosperous plantations along the shore. As Tubman had shown with her Underground Railroad rescues, “the great weapon was to go into enemy territory and use the subversive weapon of the enslaved people themselves,” Clinton says. So if all went according to plan, Tubman and Montgomery intended to free the plantations of their slaves, too.

But first, they would need to plot their attack. Before the fateful night, Tubman and her team of spies secretly sailed up the Combahee to map the locations of rice and cotton storehouses. Tubman also found the enslaved people who had laid Confederate “torpedoes”—stationary mines beneath the water—and promised them liberation in exchange for information. It was important to spread the word about the upcoming raid, so that when it happened, the slaves would be ready to run.

Montgomery, who had worked with Tubman to raise the 2nd South Carolina Colored Infantry, was in command of the several hundred black troops who ultimately set out up the Combahee to execute the raid on June 2. But Tubman was there to guide the ships through the mines, which were difficult to spot on a dark and cloudy night. She thus became, according to Smithsonian Magazine, the first woman in U.S. history to lead a military expedition.

One of the three Union gunboats stalled after it ran aground, but the other two were able to proceed as planned. John Adams, the lead boat, pushed up to Combahee Ferry, where there was an island, a causeway, and a pontoon bridge. Montgomery’s men burned the bridge. They also set fire to plantations, storehouses, and rice mills, pillaging whatever food and cotton supplies they could carry, according to an account by the U.S. Army. And when the gunboats approached, slaves came pouring onto the shore, where rowboats were waiting to bring them to the ships. Tubman was floored by the scene.

“I never saw such a sight,” she later recalled. “Sometimes the women would come with twins hanging around their necks; it appears I never saw so many twins in my life; bags on their shoulders, baskets on their heads, and young ones tagging along behind, all loaded; pigs squealing, chickens screaming, young ones squealing.”

The scene grew all the more chaotic when it became clear that there were too many fugitive slaves for the rowboats to accommodate at once. According to The New York Times, those left behind held onto the vessels to stop them from leaving. Hoping to restore some calm, a white officer reportedly asked Tubman to speak to “your people.” She didn’t care for the turn of phrase—“[T]hey wasn’t my people any more than they was his,” she once said—but she nevertheless began to sing:

“Come along; come along; don’t be alarmed
For Uncle Sam is rich enough
To give you all a farm.”

Her voice had the desired effect. “They throwed up their hands and began to rejoice and shout ‘Glory!’ and the rowboats would push off,” Tubman remembered. “I kept on singing until all were brought on board.”

All of this commotion did not go unnoticed by Confederate troops. But their response was sluggish. “With malaria, typhoid fever and smallpox rampant in the [Lowcountry] from spring through early fall, most Confederate troops had been pulled back from the rivers and swamps,” Winkler explains. A contingent did approach Combahee Ferry, with orders to push the Yankees back, but reportedly only succeeded in shooting one fugitive slave. Major Emmanuel, the Confederate ranking officer in the area, came after the retreating ships with a single piece of field artillery, but his men got trapped between the river and Union snipers. They were only able to fire a few shots that landed in the water.

The raid was, in other words, a tremendous success, and Tubman’s contribution was “invaluable,” Clinton says. For the next year, Tubman stayed in the South, assisting in guerrilla activities and working to support liberated slaves.

Recognition Deferred

During her three years of military service, Tubman had been paid just $200 (about $3000 in today's money). Finding herself in difficult financial straits after the war—she was the sole supporter of her elderly parents, whom she had extricated from the South during her Underground Railroad days—Tubman appealed to the federal government for additional compensation. Her cause was backed by a number of influential supporters who believed that Tubman deserved a veteran’s pension, but her campaign for payment would nevertheless span more than 30 years.

It was only in the early 1890s that Tubman began receiving a pension—not for her own wartime work, but because her late husband, Nelson Davis, had served with the Eighth United States Colored Infantry, which entitled her to $8 per month as a veteran widow. In 1899, Congress approved an Act raising that sum to $20, but as the National Archives points out, “the Act did not acknowledge that the increase was for Tubman’s own service.” The government’s resistance may have stemmed, at least in part, from the fact that documentation of Tubman’s activities on the frontlines was lacking. But Clinton believes other factors were at play.

“I found evidence that one of the members of the [pensions] committee was a South Carolina politician who blocked her pension,” Clinton says. “And it was really in many ways a point of honor ... that a black woman not be given recognition as a soldier.” Upon receiving the increased funds, Clinton adds, Tubman used the money to “bankroll a charity. That’s who she was.”

When Tubman died in 1913, she was buried with military honors in Auburn, New York. The Combahee River Raid was just one remarkable chapter in her remarkable life, but it left a powerful impression on her. Looking back on that night, when hundreds of slaves rose up and made a dash for freedom, the woman known as Moses would remember them like "the children of Israel, coming out of Egypt.”

30 Words and Phrases From Victorian Theatrical Slang

An 1884 illustration of spectators in the theater
An 1884 illustration of spectators in the theater
suteishi/iStock via Getty Images

In 1909, the English writer James Redding Ware published a dictionary of 19th-century slang and colloquial language called Passing English of the Victorian Era. Relatively little is known about Ware’s life—not helped by the fact that much of his work was published under the pseudonym Andrew Forrester—but among the other works attributed to him are around a dozen stage plays, many of which were first performed in the theaters of London in the late 1800s and early 1900s.

It was this firsthand experience that undoubtedly helped Ware to flesh out his dictionary with a host of slang words and expressions used by Victorian actors, actresses, theatrical producers, and backstage workers. From nicknames for incoherent actors to mooching companions and noisy babies, although many of the entries in Ware’s Passing English have sadly long since dropped out of use, they’re no less useful or applicable today.

1. Agony Piler

An actor who always seems to perform in weighty or sensationalist parts.

2. Back-Row Hopper

An audience member who visits bars frequented by actors and flatters them into buying him a drink.

3. Blue Fire

“Blue fire” was originally the name of a special effect used in Victorian theaters in which a mixture containing sulfur would be ignited to create an eerie blue glow on stage. The effect astonished audiences at the time, who had never seen anything like it before, hence "blue fire" came to be used to describe anything equally amazing or sensational, or that astounded an audience.

4. Bum-Boozer

A heavy drinker.

5. Burst

The sudden swell of people out onto a street when a play ended.

6. Button-Buster

A terrible comedian.

7. Celestials

Also known as “roof-scrapers,” the celestials were the audience members in the “gods” or the gallery, the highest tier of seats in the theater.

8. Charles His Friend

A nickname for any uninspiring part in a play whose only purpose is to give the main protagonist someone to talk to. The term apparently derives from a genuine list of the characters in a now long-forgotten drama, in which the lead’s companion was listed simply as “Charles: his friend.”

9. Deadheads

Audience members who haven’t paid to get in (as opposed to those who have, who were the livestock). Consequently, a nickname for journalists and first-night critics.

10. Decencies

A term referring to an actor’s strategically padded costume, defined by Ware as “pads used by actors, as distinct from actresses, to ameliorate outline.”

11. FLABBERDEGAZ

A fluffed line, a stumbled word, or a mistimed joke. Also called a Major Macfluffer.

12. The Ghost Walks

A reference to the famous opening scene of Hamlet, saying that “the ghost walks” (or, more often than not, that “the ghost doesn’t walk”) meant that there was (or that there wasn’t) enough money to be paid that week.

13. Gin And Fog

Hoarseness caused by heavy drinking the night before.

14. Greedy Scene

A scene in a play in which the lead actor has the stage all to him or herself.

15. Joey

To mug to the audience, or to lark about to attract someone’s attention.

16. Logie

A fake gemstone, or fake jewelry in general. Supposedly named after David Logie, an inventor who manufactured fake jewels out of zinc.

17. Matinée Dog

A nickname for the audience of a matinee performance. To "try it on the matinee dog" meant to test a new act or a new reading of a scene during a daytime performance, as the afternoon audiences were considered less discerning than the more seasoned and more demanding evening audiences.

18. Mumble-Mumper

An old, inarticulate performer whose lines cannot be easily heard or interpreted by the audience.

19. On The Pross

If you’re on the pross then you’re looking for someone to buy you a drink or a meal—pross is a shortening of “prosperous,” in the sense of searching for someone wealthy enough to buy you dinner.

20. Palatic

Very, very drunk. Probably derived from a deliberate mispronunciation of “paralytic."

21. To Play to The Gas

To make just enough money to get by—literally just enough to pay your gas bill.

22. Scorpions

An actor’s nickname for babies, whose constant noise could ruin a performance.

23. Star-Queller

An inferior actor whose terrible performance ruins the excellent performances given by everyone else.

24. Swan-Slinger

The playwright Ben Jonson famously called Shakespeare “The sweet swan of Avon” in a memorial poem published in 1623. A swan-slinger, consequently, is a Shakespearean actor.

25. To Take a Dagger And Drown Yourself

To say one thing but then do another. To stab yourself and pass the bottle, meanwhile, meant to take a swig of a drink and then pass the bottle onto the next person.

26. Thinking Part

A role in which an actor is required to say little or nothing at all. Likewise, a feeder was any role in which an actor was only required to “feed” lines to the more important character.

27. Toga-Play

Also called BC-plays, toga-plays were either classical period dramas, like Shakespeare’s Julius Caesar, or plays by classical-era playwrights.

28. Twelve-Pound Actor

A child born into an acting family.

29. Village Blacksmith

“The Village Blacksmith” is the title of a poem by Henry Wadsworth Longfellow, the third verse of which begins, “Week in, week out, from morn till night, / You can hear his bellows blow.” It was the “week in, week out” line that inspired this expression referring to a performer or worker who isn’t a complete failure, but whose contracts rarely last longer than a single week.

30. Whooperup

A terrible singer.

[This list first ran in 2015 and was republished in 2019]

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