A Founder of Earth Day Looks Back on How It Began

Vivien Killilea/Getty Images for Caruso Affiliated
Vivien Killilea/Getty Images for Caruso Affiliated

On the very first Earth Day in 1970, Denis Hayes stood on a stage in Central Park, stunned by the number of people who'd come to honor the planet. Now in his 70s, Hayes remembers it was like looking at the ocean—“you couldn’t see where the sea of people ended.” Crowd estimates reached more than a million people.

For Hayes, who is now board chair of the international Earth Day Network, it was the culmination of a year’s worth of work. As an urban ecology graduate student at Harvard University, he’d volunteered to help organize a small initiative by Wisconsin senator Gaylord Nelson. Nelson was horrified by the 1969 oil spill in Santa Barbara, California, and wanted to raise awareness about environmental issues by holding teaching events similar to those being held by civil rights and anti-war activists.

Senator Nelson saw a growing disconnect between the concept of progress and the idea of American well-being, Hayes tells Mental Floss. “There was a sense that America was prosperous and getting better, but at the same time, the air in the country was similar to the air today in China, Mexico City, or New Delhi," Hayes says. "Rivers were catching on fire. Lakes were unswimmable.”

Nelson's plan for these environmental teach-ins was for speakers to educate college students about environmental issues. But he had no one to organize them. So Hayes, Nelson’s sole volunteer, took control on a national level, organizing teach-ins at Harvard first and then across the U.S. Initially, the response was tepid at best. “Rather rapidly it became clear that this wasn’t a hot issue at colleges and universities in 1969,” Hayes says. “We had a war raging, and civil rights were getting very emotional after the Nixon election.”

Still, both Hayes and Nelson noticed an influx of mail to the senator's office from women with young families worried about the environment. So instead of focusing on colleges, the two decided to take a different tactic, creating events with community-based organizations across the country, Hayes says. They also decided that rather than a series of teach-ins, they'd hold a single, nationwide teach-in on the same day. They called it Earth Day, and set a date: April 22.

Hayes now had a team of young adults working for the cause, and he himself had dropped out of school to tackle it full time. Long before social media, the project began to spread virally. “It just resonated,” he says. Women and smaller environmental-advocacy groups really hooked onto the idea, and word spread by mouth and by information passing between members of the groups.

Courtesy of Denis Hayes

With the cooperation and participation of grassroots groups and volunteers across the country, and a few lawmakers who supported the initiative, Hayes’ efforts culminated in the event on April 22, 1970.

Hayes started the day in Washington, D.C., where he and the staff were based. There was a rally and protest on the National Mall, though by that point Hayes had flown to New York, where Mayor John Lindsay provided a stage in Central Park. Parts of Fifth Avenue were shut down for the events, which included Earth-oriented celebrations, protests, and speeches by celebrities. Some of those attending the event even attacked nearby cars for causing pollution. After the rally, Hayes flew to Chicago for a smaller event.

“We had a sense that it was going to be big, but when the day actually dawned, the crowds were so much bigger than anyone had experienced before,” Hayes said. The event drew grassroots activists working on a variety of issues—Agent Orange, lead paint in poor urban neighborhoods, saving the whales—and fostered a sense of unity among them.

“There were people worrying about these [environmental] issues before Earth Day, but they didn’t think they had anything in common with one another," Hayes says. "We took all those individual strands and wove them together into the fabric of modern environmentalism.”

Hayes and his team spent the summer getting tear-gassed at protests against the American invasion of Cambodia, which President Nixon authorized just six days after Earth Day. But by fall, the team refocused on environmental issues—and elections. They targeted a “dirty dozen” members of Congress up for re-election who had terrible environmental records, and campaigned for candidates who championed environmental causes to run against them. They defeated seven out of 12.

“It was a very poorly funded but high-energy campaign,” Hayes says. “That sent the message to Congress that it wasn’t just a bunch of people out frolicking in the sunshine planting daisies and picking up litter. This actually had political chops.”

The early '70s became a golden age for environmental issues; momentum from the Earth Day movement spawned the creation of the Clean Air Act, the Clean Water Act, the Safe Drinking Water Act, the Endangered Species Act, the Marine Mammal Protection Act, the Environmental Education Act (which was initially passed in 1970 and revived in 1990), and the Environmental Protection Agency.

“We completely changed the framework within which America does business, more than any other period in history with the possible exception of the New Deal,” Hayes says. “But our little revolution was brought entirely from the grassroots up.”

In 1990, Hayes was at it again. He organized the first international Earth Day, with about 200 million participants across more than 140 countries. Since then it’s become a global phenomenon.

Despite its popularity, though, we still have a long way to go, even if the improvements Hayes fought for have made these issues feel more remote. Hayes noted that everything they were fighting in the '70s was something tangible—something you could see, taste, smell, or touch. Climate change can seem much less real—and harder to combat—to the average person who isn’t yet faced with its effects.

Hayes also notes that people have become more skeptical of science. “Historically, that has not been a problem in the United States. But today science is under attack.”

He warns, “This [anti-science sentiment] is something that could impoverish the next 50 generations and create really long-term devastation—that harms not only American health, but also American business, American labor, and American prospects.”

The Real Case of Spontaneous Combustion That Inspired a Death in Dickens's Bleak House

iStock.com/GeorgiosArt
iStock.com/GeorgiosArt

In The Mystery of the Exploding Teeth: And Other Curiosities from the History of Medicine, medical historian Thomas Morris presents a collection of bizarre but fascinating stories culled from the pages of old medical journals and other accounts. In this tale, he discusses the final moments of an aristocratic older women, Countess Cornelia di Bandi, whose demise would provide fodder for Charles Dickens over 100 years later.

 

Do human beings ever burst into flames? Two hundred years ago, many people believed that they could, especially if the victim was female, elderly, and a heavy drinker. Spontaneous human combustion became a fashionable topic in the early 19th century, after a number of sensational presumed cases were reported in the popular press. At a period when candles were ubiquitous and clothes often highly flammable, most were probably simple domestic fires in which the unfortunate victim’s subcutaneous fat acted as supplementary fuel. Nevertheless, the circumstances in which some were discovered—with the body almost totally incinerated, but nearby objects left untouched—led some to believe that these conflagrations must have another, more mysterious, cause. Numerous theories were put forward to explain the phenomenon: some supernatural, others scientific.

One of the true believers in spontaneous combustion was Charles Dickens, who even killed off Krook, the alcoholic rag dealer in Bleak House, by means of a fire that left nothing of the old man except an object looking like a “small charred and broken log of wood.” Dickens had read everything he could find on the subject and was convinced that its veracity had been proved. His description of the demise of Krook was based closely on that of an Italian aristocrat, Countess Cornelia di Bandi, who was consumed by a fireball in her bedroom. Her case was reported in 1731 by a clergyman called Giuseppe Bianchini, and subsequently translated by a famous Italian poet and Fellow of the Royal Society, Paolo Rolli:

"The Countess Cornelia Bandi, in the 62nd year of her age, was all day as well as she used to be; but at night was observed, when at supper, dull and heavy. She retired, was put to bed, where she passed three hours and more in familiar discourses with her maid, and in some prayers; at last falling asleep, the door was shut."

The following morning, the maid noticed that her employer had not appeared at the usual time and tried to rouse her by calling through the door. Not receiving any answer, she went outside and opened a window, through which she saw this scene of horror:

"Four feet distant from the bed there was a heap of ashes, two legs untouched from the foot to the knee with their stockings on; between them was the lady’s head; whose brains, half of the back part of the skull, and the whole chin, were burnt to ashes; amongst which were found three fingers blackened. All the rest was ashes, which had this particular quality, that they left in the hand, when taken up, a greasy and stinking moisture."

Mysteriously, the furniture and linen were virtually untouched by the conflagration.

"The bed received no damage; the blankets and sheets were only raised on one side, as when a person rises up from it, or goes in; the whole furniture, as well as the bed, was spread over with moist and ash-coloured soot, which had penetrated the chest of drawers, even to foul the linen."

The soot had even coated the surfaces of a neighboring kitchen. A piece of bread covered in the foul substance was given to several dogs, all of which refused to eat it. Given that it probably consisted of the carbonized body fat of their owner, their reluctance to indulge is understandable.

"In the room above it was, moreover, taken notice that from the lower part of the windows trickled down a greasy, loathsome, yellowish liquor; and thereabout they smelt a stink, without knowing of what; and saw the soot fly around."

The floor was also covered in a “gluish moisture,” which could not be removed. Naturally, strenuous efforts were made to establish what had caused the blaze, and several of Italy’s best minds were put to the problem. Monsignor Bianchini (described as “Prebendary of Verona”) was convinced that the fire had not been started by the obvious culprits:

"Such an effect was not produced by the light of the oil lamp, or of any candles, because common fire, even in a pile, does not consume a body to such a degree; and would have besides spread it-self to the goods of the chamber, more combustible than a human body."

Bianchini also considered the possibility that the blaze might have been caused by a thunderbolt but noted that the characteristic signs of such an event, such as scorch marks on the walls and an acrid smell, were absent. What, then, did cause the inferno? The priest came to the conclusion that ignition had actually occurred inside the woman’s body:

"The fire was caused in the entrails of the body by inflamed effluvia of her blood, by juices and fermentations in the stomach, by the many combustible matters which are abundant in living bodies, for the uses of life; and finally by the fiery evaporations which exhale from the settlings of spirit of wine, brandies, and other hot liquors in the tunica villosa [inner lining] of the stomach, and other adipose or fat membranes."

Bianchini claims that such “fiery evaporations” become more flammable at night, when the body is at rest and the breathing becomes more regular. He also points out that “sparkles” are sometimes visible when certain types of cloth are rubbed against the hair (an effect caused by discharges of static electricity) and suggests that something similar might have ignited the “combustible matters” inside her abdomen.

"What wonder is there in the case of our old lady? Her dullness before going to bed was an effect of too much heat concentrated in her breast, which hindered the perspiration through the pores of her body; which is calculated to about 40 ounces per night. Her ashes, found at four feet distance from her bed, are a plain argument that she, by natural instinct, rose up to cool her heat, and perhaps was going to open a window."

Then, however, he lets slip what is probably the genuine cause of the fire:

"The old lady was used, when she felt herself indisposed, to bathe all her body with camphorated spirit of wine; and she did it perhaps that very night."

Camphorated spirits (a solution of camphor in alcohol) was often used to treat skin complaints, and as a tonic lotion. The fact that it is also highly flammable is, apparently, quite beside the point.

"This is not a circumstance of any moment; for the best opinion is that of the internal heat and fire; which, by having been kindled in the entrails, naturally tended upwards; finding the way easier, and the matter more unctuous and combustible, left the legs untouched. The thighs were too near the origin of the fire, and therefore were also burnt by it; which was certainly increased by the urine and excrements, a very combustible matter, as one may see by its phosphorus."

So it was the “internal heat and fire” that caused the countess’s demise. Only an incorrigible skeptic would point out that an old lady who was in the habit of bathing in inflammable liquids, before going to bed in a room lit by naked flames, was a walking fire hazard.

Book jacket for The Mystery of the Exploding Teeth
Dutton/Penguin Books

Excerpted from The Mystery of the Exploding Teeth: And Other Curiosities from the History of Medicine by Thomas Morris. Copyright © 2018 by Thomas Morris. Published by arrangement with DUTTON, a division of Penguin Random House LLC.

A 'Lost' Disney Cartoon from 1928 Has Been Discovered in Japan

General Photographic Agency, Getty Images
General Photographic Agency, Getty Images

Before there was Mickey, the cartoon mouse who celebrated his 90th birthday on November 18, there was Oswald. Oswald the Lucky Rabbit, Disney's first official recurring cartoon character, starred in 26 shorts between 1927 through 1928. Until recently, seven of those shorts had been lost, but Smithsonian reports that one has been recovered from the collection of an animation historian in Japan.

Yasushi Watanabe, now 84, bought a film reel labeled “Mickey Manga Spide” (Mickey cartoon speedy) from a market in Osaka when he was a teenager. The film was a two-minute version of a 1928 Oswald cartoon called Neck n’ Neck made for 16mm home movie projectors.

Seventy years later, Watanabe realized the short was more than just a neat piece of Disney memorabilia. While reading the 2017 book Oswald the Lucky Rabbit: The Search for the Lost Disney Cartoons by Disney animator David A. Bossert, he learned that a handful of Oswald the Rabbit cartoons were lost, and he had a hunch that his reel might be one of them.

After getting in touch with the Walt Disney Archives, Watanabe confirmed that Neck n’ Neck was indeed one of the cartoons that had been missing for decades, and he donated it to Japan's Kobe Planet Film Archive. Bossert's book also led to the rediscovery of a 50-second clip of the same cartoon at the Toy Film Museum in Kyoto, but the original cartoon, which had been five minutes long, has yet to be unearthed in its entirety.

Oswald's time on the silver screen was short-lived. After Walt Disney and his partner Ub Iwerks lost the rights to the character, the pair came up with Plane Crazy, the short that introduced Mickey Mouse to the world. Oswald's obscurity means that some archivists may be holding on to the lost cartoons without even realizing what they are. In 2008, The National Library of Norway discovered that an illegibly labeled reel in their archive actually contained the lost Oswald short Empty Socks.

[h/t Smithsonian]

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