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12 Scholarly Takes on Whether or Not the 13th Century Song "Sumer is Icumen in" Is About Deer Farts

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Scholars argue about the darndest things. Some debate big, thorny questions: the ethics of human gene editing, the mind-body problem, God. Others rock the boat by probing more esoteric subjects, like the meaning of medieval song lyrics. Especially lyrics that may reference deer farts.

“Sumer is Icumen in,” or the “Cuckoo Song,” is one of the oldest songs in the English language. Composed around the 1260s, the piece joyously rings in the arrival of warmer weather. It’s been popular in England for centuries: It is the first entry in Richard Thompson’s album 1000 Years of Popular Music; it has been the subject of countless parodies (including a doozy by Ezra Pound); and it was sung by hundreds of performers during the opening ceremonies of the 1972 Munich Olympics.

Its staying power is no mystery. Just listen! It’s a jaunty earworm that burrows into your brain.

Sumer is icumen in (Summer has come in)
Lhude sing cuccu (Loudly sing, cuckoo!)
Groweþ sed (Seeds are growing)
And blowe med (The meadow is blooming)
And springþ þe wde nu (And wood growth is new)
Sing cuccu (Sing cuckoo!)
Awe bleteþ after lomb (The ewe bleats after her lamb)
Ihouþ after calue cu (The cow lows after her calf)
Bulluc sterteþ (The bull leaps)
Bucke uerteþ (The buck farts (?)/cavorts (?))
Murie sing cuccu (Merrily sing cuckoo)
Cuccu cuccu (cuckoo, cuckoo)
Wel singes þu cuccu (Well sing you, cuckoo!)
Ne swik þu nauer nu (Never stop now)
Sing cuccu nu. Sing cuccu (Sing, cuckoo, now. Sing, cuckoo)
Sing cuccu. Sing cuccu (Sing, cuckoo. Sing cuckoo)

The trouble with Middle English poems is that a morass of archaic spellings and defunct words makes understanding each line difficult. For over 100 years, multiple scholars fired shots over the meaning of “Sumer is Icumen in,” and one controversy came to the fore: Does the "summer anthem" of 1260 contain a lyric about a deer ... farting? (We should also point out that another controversy is whether the “Bucke” mentioned is a deer or a goat, but the current consensus seems to tend toward deer.)

We dug up the academic papers, flipped through a few old reference books, and kept score on the debate. And while the debate may seem a bit silly, it’s a delightful example of the difficulties involved with translating Middle English—and a testament to the lengths to which scholars will go to get things right.


“What more is there to say? The only crux is the word uertep … [I]s it 'farts' or something less earthy?”

(Points to both for uncertainty.) Team Farts: 1; Team Cavorts: 1  


“The one crux in the text is the meaning of 'uerteth' in line 10, which all current editors gloss as ‘breaks wind.’ Such joy! … It is tempting, however, in the absence of contrary evidence, to ask whether this is not an early example of ‘vert’ meaning ‘to paw up’ or ‘to twist’ or ‘turn’ ... With respect then, may we not suggest ‘bullock leaps, buck cavorts.’”

Team Farts: 1; Team Cavorts: 2.


In his book English Lyrics of the XIIIth Century, Brown defines “uerten” as “break wind.”

Team Farts: 2; Team Cavorts: 2.


Verteth means either “‘jumps, twists,’ from the Latin vertere, to turn, or ‘breaks wind, farts’; probably the former.”

Team Farts: 2; Team Cavorts: 3.


The OED cites “The Cuckoo Song” as the first example of the verb “to fart” in the English language.

Team Farts: 3; Team Cavorts: 3.


“It is easy to play sheep and follow the big ram over the cliff, letting the poor shepherd grieve and cry 'No!' afar off, and scholars do this in their explications of the phrase 'bucke verteth' in ‘Sumer is Icumen in.’ … [T]he word 'verteth' is derived not from the [Oxford English Dictionary’s] Old English 'feortan,' but from the Latin 'vertere,' to turn … frisks, cavorts, and prances ... I do not doubt that ‘verteth’ could be a south-of-England variant of 'farteth,' so far as its spelling is concerned, but not even the [Oxford English Dictionary], much less the array of anthologists, proves that this is true.”

Team Farts: 3; Team Cavorts: 4.


“Has [Hoepfner] never seen an ass or a colt in a pasture kick up his heels and heard him at the same time discharge a resounding salute from the fundamental orifice? Is it improbable that a stag in a deer park should manifest his well being in the same fashion? The explosion of energy in the combination of kick and crepitation is common enough among the larger four-footed beasts both in life and in literature.”

Team Farts: 4; Team Cavorts: 4.


“The older anthologists sometimes made ludicrous attempts to gloss 'buck uerteth' in a way tolerable to Victorian sensibilities. Most recent editors have recognized what every farm boy knows—that quadrupeds disport themselves in the spring precisely as the poet has said. To the fourteenth century, the idea was probably inoffensive.”

Team Farts: 5; Team Cavorts: 4.


“Editorial prudishness has kept that fine little Middle English poem, the Cuckoo Song, out of many a school-book, all because the old poet was familiar with English barn-yards and meadows and in his poem recalled those sights and sounds. He knew that bullocks and bucks feel so good in the springtime that they can hardly contain themselves.”

Team Farts: 6; Team Cavorts: 4.


“I venture to add corroboratory word to Mr. Ericson’s able and sane comments on ‘verteth’ in the ‘Cuckoo Song.’”

Team Farts: 7; Team Cavorts: 4.


“[C]ommentators ... are building up a little literature around the flatulent buck of the old spring song…”

Team Farts: 8; Team Cavorts: 4.


In 1995, Platzer wrote a 21-page paper called “On the Disputed Reading of ‘Uerteth’ in the ‘Cuckoo Song’” in the journal Neuphilologische Mitteilungen. It’s impossible to distill Platzer’s masterpiece to a single quote. But take our word for it: It’s a passionately detailed argument that surveys the etymological, phonological, and semantic history of words nobody has used in centuries—all in an effort to prove Team Farts wrong. We’re going to arbitrarily award Team Cavorts three points because it’s such an impressive Hail Mary pass.


Team Farts: 8; Team Cavorts: 7.

Aye, the farts appear to have it. Literature, after all, is ripe with references to the intestine’s southerly winds. Chaucer’s "The Miller’s Tale" pokes fun at a man who’s “squaimous [squeamish] of fartng.” The dramatist John Heyward wrote, quite poetically, “What wind can there blow that doth not some man please? A fart in the blowing doth the blower ease.” Even Ben Johnson joined the fun. The second line of Act I in The Alchemist is: “I fart at thee.”

But to see where a living expert stood on the debate, I asked Rosemary Greentree, an expert in Middle English who has written on the fart-cavort controversy, where she stood. She leans toward Team Cavorts. “Verteth does seem to be a verb of motion,” she wrote in an email. “Certainly all the creatures mentioned are bounding about in warm spring sunshine and generally enjoying the new season.”

Yet, Greentree admits the word does raise eyebrows. “The idea of ‘farteth’ cannot be unthought,” she said. Rather, it’s possible that both sides have a point—perhaps the usage is a double entendre? “I still think that we are meant to think of all the meanings and laugh at all of them,” she said.

There you have it. Tie ballgame. If there are any Middle English experts, musicologists, or medieval lyric lovers who smell something fishy and would like to chime in, we’d be happy to update the score.

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Jonathan Daniel/Getty Images
Big Questions
Why Do Baseball Managers Wear Uniforms?
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Jonathan Daniel/Getty Images

Basketball and hockey coaches wear business suits on the sidelines. Football coaches wear team-branded shirts and jackets and often ill-fitting pleated khakis. Why are baseball managers the only guys who wear the same outfit as their players?

According to John Thorn, the official historian of Major League Baseball since 2011, it goes back to the earliest days of the game. Back then, the person known as the manager was the business manager: the guy who kept the books in order and the road trips on schedule. Meanwhile, the guy we call the manager today, the one who arranges the roster and decides when to pull a pitcher, was known as the captain. In addition to managing the team on the field, he was usually also on the team as a player. For many years, the “manager” wore a player’s uniform simply because he was a player. There were also a few captains who didn’t play for the team and stuck to making decisions in the dugout, and they usually wore suits.

With the passing of time, it became less common for the captain to play, and on most teams they took on strictly managerial roles. Instead of suits proliferating throughout America’s dugouts, though, non-playing captains largely hung on to the tradition of wearing a player's uniform. By the early to mid 20th century, wearing the uniform was the norm for managers, with a few notable exceptions. The Philadelphia Athletics’s Connie Mack and the Brooklyn Dodgers’s Burt Shotton continued to wear suits and ties to games long after it fell out of favor (though Shotton sometimes liked to layer a team jacket on top of his street clothes). Once those two retired, it’s been uniforms as far as the eye can see.

The adherence to the uniform among managers in the second half of the 20th century leads some people to think that MLB mandates it, but a look through the official major league rules [PDF] doesn’t turn up much on a manager’s dress. Rule 1.11(a) (1) says that “All players on a team shall wear uniforms identical in color, trim and style, and all players’ uniforms shall include minimal six-inch numbers on their backs" and rule 2.00 states that a coach is a "team member in uniform appointed by the manager to perform such duties as the manager may designate, such as but not limited to acting as base coach."

While Rule 2.00 gives a rundown of the manager’s role and some rules that apply to them, it doesn’t specify that they’re uniformed. Further down, Rule 3.15 says that "No person shall be allowed on the playing field during a game except players and coaches in uniform, managers, news photographers authorized by the home team, umpires, officers of the law in uniform and watchmen or other employees of the home club." Again, nothing about the managers being uniformed.

All that said, Rule 2.00 defines the bench or dugout as “the seating facilities reserved for players, substitutes and other team members in uniform when they are not actively engaged on the playing field," and makes no exceptions for managers or anyone else. While the managers’ duds are never addressed anywhere else, this definition does seem to necessitate, in a roundabout way, that managers wear a uniform—at least if they want to have access to the dugout. And, really, where else would they sit?

Have you got a Big Question you'd like us to answer? If so, let us know by emailing us at

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The Charming English Fishing Village That Inspired Dracula
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Whitby as seen from the top of the 199 Steps

The train departed King's Cross at 10:25 a.m. on July 29, 1890. Bram Stoker settled wearily into the carriage for the six-hour journey to Whitby, the fashionable and remote seaside village in North Yorkshire. The sooty sprawl of London gave way to green grids of farmland and pasture, and then windswept moors blanketed in heather and wild roses.

Stoker needed this holiday. The 42-year-old manager of London's Lyceum Theatre had just finished an exhausting national tour with his employer, the celebrated but demanding actor Henry Irving. The unrelenting task of running the business side of Irving's many theatrical enterprises for the past decade had left Stoker with little time for himself. When the curtains fell at the end of each night's performance, he may have felt that the energy had been sucked out of him.

Now he looked forward to a three-week getaway where he would have time to think about his next novel, a supernatural tale that harnessed the sources of Victorian anxiety: immigration and technology, gender roles and religion. In ways he didn't foresee, the small fishing port of Whitby would plant the seeds for a vampire novel that would terrify the world. Stoker started out on an innocent and much-deserved vacation, but ended up creating Dracula.

A photo of Bram Stoker
Hulton Archive/Getty Images

As Stoker emerged from the train station in Whitby, the sounds and smell of the sea would have restored him after the long trip. He loaded his trunk into a horse-drawn cab for the journey up the West Cliff, where new vacation apartments and hotels served the crowds of holidaymakers. He checked into a flat at 6 Royal Crescent, a half-circle of elegant Georgian-style townhomes that faced the ocean.

He often felt invigorated by the seashore: "He's finally on a holiday, away from the hustle and bustle of London, the Lyceum Theatre, and Henry Irving's dominance over him," Dacre Stoker, a novelist and the author's great-grandnephew, tells Mental Floss. "The ocean and the seaside play into Bram's life, and, I believe, in stimulating his imagination."

Stoker's wife Florence and their 10-year-old son Noel would join him the following week. Now was his chance to explore Whitby on his own.

The East Cliff with Tate Hill Pier in the foreground

"A curious blend of old and new it is," wrote a travel correspondent for the Leeds Mercury. The River Esk divided the town into two steep halves known as the West and East Cliffs. Down a tangle of paths from the brow of the West Cliff, Stoker found himself on the town's famed beach, where people gathered to watch the many vessels at sea or walked along the gentle surf. At the end of the beach was the Saloon, the nucleus of Whitby's social whirl.

"The enterprising manager engages the best musical and dramatic talent procurable, whilst on the promenade a selected band of professional musicians gives performances daily," wrote Horne's Guide to Whitby. Holidaymakers could purchase a day pass to the Saloon and enjoy afternoon tea, tennis, and endless people-watching.

Next to the Saloon, the West Pier featured a long promenade parallel to the river and a three-story building containing public baths, a museum with a collection of local fossils, and a subscription library. Shops selling fish and chips, ice cream, and Whitby rock lined the winding streets. Visitors could watch all kinds of fishing vessels discharging their daily catch, and even hop aboard a boat for a night's "herringing" with local fishermen.

Whitby's East Cliff had a more mysterious atmosphere. Across the town's single bridge, tightly packed medieval cottages and jet factories leaned over the narrow cobbled streets, "rising one above another from the water side in the most irregular, drunken sort of arrangement conceivable," the Leeds Mercury reported.

Above the ancient Tate Hill Pier, a stone stairway of 199 steps (which pallbearers used when they carried coffins) led up the cliff to St. Mary's parish church and its graveyard full of weathered headstones. Towering over the whole scene—and visible from nearly any spot in town—were the ruins of Whitby Abbey, a 13th-century pile of Gothic arches that had been built upon the remains of a 7th-century monastery.

"I think [Stoker] was struck by the setting. He's thinking, 'This is perfect. I have the ships coming in, I've got the abbey, a churchyard, a graveyard'," Dacre Stoker says. "Maybe it was by chance, but I think it just became that perfect scene."

Whitby Abbey
Whitby Abbey

In Dracula, chapters six through eight kick the narrative into frightening action. By then, real estate agent Jonathan Harker has traveled to Transylvania to negotiate Dracula's purchase of a London property and become the vampire's prisoner. His fiancée Mina Murray, her friend Lucy Westenra, and Lucy's mother have traveled to Whitby for a relaxing holiday, but Mina remains troubled by the lack of letters from Jonathan. She confides her worries and records the strange scenes she witnesses in her journal.

On the afternoon of his arrival, according to a modern account compiled by historians at the Whitby Museum, Stoker climbed the 199 Steps to St. Mary's churchyard and found a bench in the southwest corner. The view made a deep impression on Stoker, and he took note of the river and harbor, the abbey's "noble ruin," the houses "piled up one over the other anyhow." In his novel, Mina arrives in late July on the same train as Stoker, mounts the 199 Steps, and echoes his thoughts:

"This is to my mind the nicest spot in Whitby, for it lies right over the town, and has a full view of the harbor ... It descends so steeply over the harbor that part of the bank has fallen away, and some of the graves have been destroyed. In one place part of the stonework of the graves stretches out over the sandy pathway far below. There are walks, with seats beside them, through the churchyard; and people go and sit there all day long looking at the beautiful view and enjoying the breeze. I shall come and sit here very often myself and work."

The churchyard gave Stoker a number of literary ideas. The following day, Stoker chatted there with three leathery old Greenland fisherman who likely spoke in a distinct Yorkshire dialect. They told Stoker a bit of mariner's lore: If a ship's crew heard bells at sea, an apparition of a lady would appear in one of the abbey's windows. "Then things is all wore out," one of the sailors warned.

Stoker ambled between the headstones that sprouted from the thick carpet of grass. Though most of the markers' names and dates had been erased by the wind, he copied almost 100 into his notes. Stoker used one of them, Swales, as the name of the fisherman with a face that is "all gnarled and twisted like the bark of an old tree," who begins talking with Mina in the churchyard. Mina asks him about the legend of the lady appearing in the abbey window, but Swales says it's all foolishness—stories of "boh-ghosts an' barguests an' bogles" that are only fit to scare children.

St. Mary's churchyard
St. Mary's churchyard, which Mina calls "the nicest spot in Whitby."

For the first few days in August, Stoker was occupied by the summer's social calendar. He likely enjoyed dinner with friends arriving from London, and went to church on Sunday morning. On the 5th, Stoker's wife and son joined him at 6 Royal Crescent. The next several days may have been spent at the Saloon, promenading on the pier, and making social calls, as it was the custom for newly arrived visitors to visit with acquaintances in town.

But Whitby's infamous weather had the ability to turn a sunny day somber in an instant. August 11 was a "grey day," Stoker noted, "horizon lost in grey mist, all vastness, clouds piled up and a 'brool' over the sea." With Florence and Noel perhaps staying indoors, Stoker set off for the East Cliff again and chatted with a Coast Guard boatman named William Petherick. "Told me of various wrecks," Stoker jotted. During one furious gale, a "ship got into harbor, never knew how, all hands were below praying."

The ship was the Dmitry, a 120-ton schooner that had left the Russian port of Narva with a ballast of silver sand. The ship encountered a fierce storm as it neared Whitby on October 24, 1885, and aimed for the harbor.

"The 'Russian' got in but became a wreck during the night," according to a copy of the Coast Guard's log, which Petherick delivered to Stoker. The crew survived. In a picture taken by local photographer Frank Meadow Sutcliffe just a few days after the storm, the Dmitry is shown beached near Tate Hill Pier with its masts lying in the sand.

'The Wreck of the Dmitry' (1885), by Frank Meadow Sutcliffe
The Wreck of the Dmitry (1885), by Frank Meadow Sutcliffe
Courtesy of the Sutcliffe Gallery

Petherick's account gave Stoker the means for his vampire's arrival in England, the moment when the mysterious East disrupts the order of the West. Mina pastes a local newspaper article describing a sudden and ferocious storm that hurled Dracula's ship, the Demeter from Varna, against Tate Hill Pier. The Coast Guard discovered the crew had vanished and the captain was dead. Just then, "an immense dog sprang up on deck and … making straight for the steep cliff … it disappeared in the darkness, which seemed intensified just beyond the focus of the searchlight," the article in Mina's journal reads. The dog was never seen again, but townsfolk did find a dead mastiff that had been attacked by another large beast.

Mina describes the funeral for the Demeter's captain, which Stoker based on scenes from an annual celebration he watched on August 15 called the Water Fete. In reality, thousands of cheerful spectators lined the quays as a local band and choir performed popular songs and a parade of gaily decorated boats sailed up the river, with banners fluttering merrily in the breeze, according to the Whitby Gazette's report. But through Mina, Stoker transformed the scene into a memorial:

"Every boat in the harbor seemed to be there, and the coffin was carried by captains all the way from Tate Hill Pier up to the churchyard. Lucy came with me, and we went early to our old seat, whilst the cortege of boats went up the river to the Viaduct and came down again. We had a lovely view, and saw the procession nearly all the way."

The final week of Stoker's holiday elicited some of the most important details in Dracula. On August 19, he bought day passes to Whitby's museum library and the subscription library. In the museum's reading room, Stoker wrote down 168 words in the Yorkshire dialect and their English meanings from F.K. Robinson's A Glossary of Words Used in the Neighborhood of Whitby, which later formed the bulk of Mr. Swales's vocabulary in his chats with Mina.

One of the words was "barguest," a term for a "terrifying apparition," which also refers specifically to a "large black dog with flaming eyes as big as saucers" in Yorkshire folklore, whose "vocation appears to have been that of a presage of death," according to an account from 1879.

"I do think Stoker meant for that connection," John Edgar Browning, visiting lecturer at the Georgia Institute of Technology and expert in horror and the gothic, tells Mental Floss. "Moreover, he probably would have meant for the people of Whitby in the novel to make the connection, since it was they who perceived Dracula's form as a large black dog."

Downstairs, Stoker checked out books on Eastern European culture and folklore, clearly with the aim of fleshing out the origins of his vampire: Curious Myths of the Middle Ages, a travelogue titled On the Track of the Crescent, and most importantly, William Wilkinson's An Account of the Principalities of Wallachia and Moldovia: with Various Observations Relating to Them.

The library building where Stoker discovered Dracula
The library building where Stoker discovered Dracula
Courtesy of Dacre Stoker

From the latter book, Stoker wrote in his notes, "P. 19. DRACULA in Wallachian language means DEVIL. Wallachians were accustomed to give it as a surname to any person who rendered himself conspicuous by courage, cruel actions, or cunning."

The Wilkinson book gave Stoker not just the geographical origin and nationality for his character, but also his all-important name, redolent of mystery and malice. "The moment Stoker happened upon the name of 'Dracula' in Whitby—a name Stoker scribbled over and over on the same page on which he crossed through [the vampire's original name] 'Count Wampyr,' as if he were savoring the word's three evil syllables—the notes picked up tremendously," Browning says.

By the time Stoker and his family returned to London around August 23, he had developed his idea from a mere outline to a fully fledged villain with a sinister name and unforgettable fictional debut.

"The modernization of the vampire myth that we see in Dracula—and that many contemporary reviewers commented upon—may not have happened, at least to the same degree, without Stoker's visit to Whitby," Browning says. "Whitby was a major catalyst, the contemporary Gothic 'glue', as it were, for what would eventually become the most famous vampire novel ever written."

Bram Stoker visited Whitby only once in his life, but the seaside village made an indelible mark on his imagination. When he finally wrote the scenes as they appear in Dracula, "He placed all of these events in real time, in real places, with real names of people he pulled off gravestones. That's what set the story apart," Dacre Stoker says. "That's why readers were scared to death—because there is that potential, just for a moment, that maybe this story is real."

Additional source: Bram Stoker's Notes for Dracula: A Facsimile Edition, annotated and transcribed by Robert Eighteen-Bisang and Elizabeth Miller


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