CLOSE
By Scan by NYPL, Public Domain, Wikimedia Commons
By Scan by NYPL, Public Domain, Wikimedia Commons

A Brief History of Witches in America

By Scan by NYPL, Public Domain, Wikimedia Commons
By Scan by NYPL, Public Domain, Wikimedia Commons

Before J.K. Rowling started dabbling in the American history of witches, we had our own traditions: Native American myths, the Salem Witch Trials, Bewitched, the 1970s resurgence, and the current phenomenon tell a long narrative of witches in America.

First, as in most cultures, the conceptions of witches and witchcraft have been around for a while in the North American region. The witch-like concept of skin-walkers, or yee nahgloshii, comes from the Diné culture, or Navajo people. However, it can be difficult to find information about Native peoples’ concepts and histories of witchcraft, mostly because they’re not very interested in going into detail about it with people outside of the culture. As Dr. Adrienne Keene wrote, “These are not things that need or should be discussed by outsiders. At all. I’m sorry if that seems 'unfair,' but that’s how our cultures survive.”

We do know a lot about American colonial conceptions of witchcraft, if only because it led to a lot of drama and death. But in 1658, predating the Salem Witch Trials, there was Elizabeth “Goody” Garlick, Long Island's Witch of Easthampton (modern day East Hampton), who had been accused by an ill 16-year-old mother right before the teenager died. The local magistrates—even then overwhelmed by the gossiping and pettiness of their constituents—deferred to Hartford, Connecticut’s court (at the time, Long Island had administrative ties to Connecticut). Luckily for Goody, the Governor of the colony was John Winthrop, Jr., who saw these accusations of witchcraft as mere community pathology—a viewpoint he carried throughout all the witch trials he oversaw over the next decade.

Salem, Massachusetts, as we all know, was not so lucky between 1692 and 1693. There have been several reasons cited for what led to the witchcraft hysteria—among them: colonists displaced by King William’s War pouring in from the north; ergot poisoning in the rye grain; and Salem Village’s first ordained minister, Reverend Samuel Parris, who the people of Salem generally thought of as greedy and rigid (or, in modern day parlance, a “hardass”).


By Alfred Fredericks, Designer; Winham, Engraver - from "A Popular History of the United States", Vol. 2, by William Cullen Bryant, New York: Charles Scribner’s Sons, 1878, p. 457, Public Domain, Wikimedia Commons

So it was particularly fascinating when Parris's 9-year-old daughter Elizabeth and 11-year-old niece began experiencing contortions and tantrums, or “fits,” alongside another 11-year-old girl. All three were pressed for why, and in turn blamed Parris’s slave, a woman named Tituba; Sarah Good, a homeless beggar; and Sarah Osborne, a woman who had a reputation for breaking social norms.

While the latter two women denied being witches, Tituba made up strange, fascinating stories that captivated and went along with the leading questions asked by John Hathorne, the Salem town justice who handled most of the town depositions.

All three were jailed, though Tituba was the only one who lived; she was let out of prison 13 months later. (Osborne died in prison while Good was hanged after giving birth in prison; her baby died before her hanging.) Meanwhile, special courts were put in place for these Salem witch trials, and nearly four months after the initial accusations, Bridget Bishop—who was known for her gossipy nature and promiscuity—was the first person hanged as a witch. In all, 19 people were hanged as witches—including John Proctor, who eventually became the protagonist of Arthur Miller’s The Crucible—and one was pressed to death before the special courts were disbanded and “spectral evidence” (i.e. dreams and visions) was no longer usable during trial.

The next time witches were part of popular culture—beyond the condemning of the Salem Witch Trials—was in a much smaller context. In the early 1900s, when women’s magazines were giving advice on throwing Halloween parties, they were describing an opportunity for mixed-sex courtship rituals. This meant making elements of the holiday more palatable to the decade’s New Woman, depicting witches as beautiful and alluring instead of terrifying and devilish.

The cute witch trend continued into the 1960s with Bewitched, a popular TV series about a then-modern-day witch who decides to live as a suburban housewife. Before the show, the citizens of Salem were ashamed of the trials—to the point that no one would speak to Arthur Miller when he went there to do research. But with The Crucible’s success, and Bewitched filming episodes on location in Salem—including one where main character Samantha Stephens calls out the ridiculousness of the trials—the city experienced a resurgence, enough to boost the local economy through kitschy acknowledgement of the trials. This included, incidentally, a statue of Elizabeth Montgomery, the actress who played Samantha on Bewitched.

Elizabeth Montgomery stars in 'Bewitched'
Hulton Archive/Getty Images

Around the same time in the 1960s, the independent feminist group Women’s International Terrorist Conspiracy from Hell, or W.I.T.C.H., was founded. (They also went by “Women Inspired to Tell Their Collective History," "Women Interested in Toppling Consumer Holidays," among other names.) They were interested in a feminism based on several methods of social change, not just toppling the patriarchy, and viewed witches as “the first guerrilla fighters against women’s oppression." They spread their message by carrying out witch-like publicity stunts, such as protesting and “hexing” Wall Street, giving out garlic cloves and cards that said “We Are Witch We Are Women We Are Liberation We Are We” at a restaurant.

In the 1970s, witch collectives began to gather and organize more openly. Dianic Wicca, or Dianic Witchcraft, founded by Zsuzsanna Budapest and started on the Winter Solstice of 1971, is unlike other Wiccan traditions in that it has women-only covens, and worships only a monotheistic goddess (though it perceives goddesses of any culture merely as other incarnations of the main goddess). When asked about this during a 2007 interview, Budapest said, “It’s the natural law, as women fare so fares the world, their children, and that’s everybody. If you lift up the women you have lifted up humanity. Men have to learn to develop their own mysteries. Where is the order of Attis? Pan? Zagreus? Not only research it, but then popularize it as well as I have done. Where are the Dionysian rites? I think men are lazy in this aspect by not working this up for themselves. It’s their own task, not ours.”

In 1973, the American Council of Witches was founded and convened in April 1974 to draft a set of common principles of Wicca and Witchcraft in America. Unfortunately, they disbanded that same year because they could not agree for long, though they did come up with 13 Principles of Wiccan Belief (the first of which is, “We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarters”), which is still used today. In fact, in 1978, these principles were put into the U.S. Army’s Religious Requirements and Practices of Certain Selected Groups: A Handbook for Chaplains.

If we’re going to look at a more modern witch, we’d want to turn to Alex Mar, author of Witches of America, last October’s cultural history of modern witchcraft and Wicca in America. According to an article she wrote for Cosmopolitan, “Since the '80s, Pagans have been gathering in outdoor festivals and indoor hotel conferences all around the country, sometimes in groups of a few thousand. And with the rise of the Internet in the '90s, vast networks have also spread online, making it that much easier for someone Craft-curious, in an area without a visible Pagan presence, to connect with a mentor in a chat room.”


iStock

The internet has also definitely changed witchcraft. It’s become a cornerstone of modern feminism. It’s led to fights and discussion about the capitalist uses of witchcraft, which involves selling spells on Etsy. The website Broadly, in particular, has regular witch news about local covens, pagan festivals, and guides to celebrating the fall equinox.

What about the future of American witches? Well, next year will see the release of Basic Witches: A Guide To Summoning Success, Banishing Drama and Raising Hell With Your Coven, by Jaya Saxena and Jess Zimmerman.

Suffice to say that witches have come a long way in America.

nextArticle.image_alt|e
iStock
arrow
fun
Instead of Lighting Fireworks, People in This Chinese Village Celebrate by Flinging Molten Iron
iStock
iStock

Fireworks are a cultural symbol in China, but they weren't always easy to obtain. In a village in Yu County, China, people use a 500-year-old trick to achieve the same effect as fireworks with cheaper pyrotechnics.

This video from Great Big Story highlights the Chinese art of Da Shuhua, or splattering molten iron against walls to produce a fireworks-like shower of sparks. It started in the village of Nuanquan in the 16th century as a way for poor residents to imitate the expensive fireworks shows enjoyed by rich people in different parts of the country. Blacksmiths noticed that molten iron burst into dazzling sparks whenever it hit the ground and thought to recreate this phenomenon on a much larger scale. The townspeople loved it and began donating their scrap metal to create even grander displays.

Today, Da Shuhua is more than just a cheap alternative to regular fireworks: It's a cherished tradition to the people of Nuanquan. The village remains the only place in China to witness the art as it was done centuries ago—the people who practice it even wear the same traditional cotton and sheepskin garments to protect their skin from the 2900°F drops of metal flying through the air. As Wang De, who's been doing Da Shuhua for 30 years, says in the video below, "If you wear firefighter suits, it just doesn't feel right."

[h/t Great Big Story]

nextArticle.image_alt|e
Photo Illustration by Mental Floss. Curie: Hulton Archive, Getty Images. Background: iStock
arrow
Lists
10 Radiant Facts About Marie Curie
Photo Illustration by Mental Floss. Curie: Hulton Archive, Getty Images. Background: iStock
Photo Illustration by Mental Floss. Curie: Hulton Archive, Getty Images. Background: iStock

Born Maria Salomea Skłodowska in Poland in 1867, Marie Curie grew up to become one of the most noteworthy scientists of all time. Her long list of accolades is proof of her far-reaching influence, but not every stride she made in the fields of chemistry, physics, and medicine was recognized with an award. Here are some facts you might not know about the iconic researcher.

1. HER PARENTS WERE TEACHERS.

Maria Skłodowska was the fifth and youngest child of two Polish educators. Her parents placed a high value on learning and insisted all their children—even their daughters—receive a quality education at home and at school. Maria received extra science training from her father, and when she graduated from high school at age 15, she was first in her class.

2. SHE HAD TO SEEK OUT ALTERNATIVE EDUCATION FOR WOMEN.

After collecting her high school diploma, Maria had hoped to study at the University of Warsaw with her sister, Bronia. Because the school didn't accept women, the siblings instead enrolled at the Flying University, a Polish college that welcomed female students. It was still illegal for women to receive higher education at the time so the institution was constantly changing locations to avoid detection from authorities. In 1891 she moved to Paris to live with her sister, where she enrolled at the Sorbonne to continue her education.

3. SHE'S THE ONLY PERSON TO WIN NOBEL PRIZES IN TWO SEPARATE SCIENCES.

Marie Curie and her husband, Pierre Curie, in 1902.
Marie Curie and her husband, Pierre Curie, in 1902.
Agence France Presse, Getty Images

In 1903, Marie Curie made history when she won the Nobel Prize in physics with her husband, Pierre, and with physicist Henri Becquerel for their work on radioactivity, making her the first woman to receive the honor. The second Nobel Prize she took home in 1911 was even more historic. With that win in the chemistry category, she became the first person of any gender to win the award twice. She remains the only person to ever receive Nobel Prizes for two different sciences.

4. SHE ADDED TWO ELEMENTS TO THE PERIODIC TABLE.

The second Nobel Prize she received recognized her discovery and research of two elements: radium and polonium. The former element was named for the Latin word for "ray" and the latter was a nod to her home country, Poland.

5. NOBEL PRIZE-WINNING RUNS IN HER FAMILY.

Marie Curie's daughter Irène Joliot-Curie, and her husband, Frédéric Joliot-Curie, circa 1940.
Marie Curie's daughter Irène Joliot-Curie, and her husband, Frédéric Joliot-Curie, circa 1940.
Central Press, Hulton Archive // Getty Images

When Marie Curie and her husband, Pierre, won their Nobel Prize in 1903, their daughter Irène was only 6 years old. She would grow up to follow in her parents' footsteps by jointly winning the Nobel Prize for chemistry with her husband, Frédéric Joliot-Curie, in 1935. They were recognized for their discovery of "artificial" radioactivity, a breakthrough made possible by Irène's parents years earlier. Marie and Pierre's other son-in-law, Henry Labouisse, who married their younger daughter, Ève Curie, accepted a Nobel Prize for Peace on behalf of UNICEF, of which he was the executive director, in 1965. This brought the family's total up to five.

6. SHE DID HER MOST IMPORTANT WORK IN A SHED.

The research that won Marie Curie her first Nobel Prize required hours of physical labor. In order to prove they had discovered new elements, she and her husband had to produce numerous examples of them by breaking down ore into its chemical components. Their regular labs weren't big enough to accommodate the process, so they moved their work into an old shed behind the school where Pierre worked. According to Curie, the space was a hothouse in the summer and drafty in the winter, with a glass roof that didn't fully protect them from the rain. After the famed German chemist Wilhelm Ostwald visited the Curies' shed to see the place where radium was discovered, he described it as being "a cross between a stable and a potato shed, and if I had not seen the worktable and items of chemical apparatus, I would have thought that I was been played a practical joke."

7. HER NOTEBOOKS ARE STILL RADIOACTIVE.

Marie Curie's journals
Hulton Archive, Getty Images

When Marie was performing her most important research on radiation in the early 20th century, she had no idea the effects it would have on her health. It wasn't unusual for her to walk around her lab with bottles of polonium and radium in her pockets. She even described storing the radioactive material out in the open in her autobiography. "One of our joys was to go into our workroom at night; we then perceived on all sides the feebly luminous silhouettes of the bottles of capsules containing our products[…] The glowing tubes looked like faint, fairy lights."

It's no surprise then that Marie Curie died of aplastic anemia, likely caused by prolonged exposure to radiation, in 1934. Even her notebooks are still radioactive a century later. Today they're stored in lead-lined boxes, and will likely remain radioactive for another 1500 years.

8. SHE OFFERED TO DONATE HER MEDALS TO THE WAR EFFORT.

Marie Curie had only been a double-Nobel Laureate for a few years when she considered parting ways with her medals. At the start of World War I, France put out a call for gold to fund the war effort, so Curie offered to have her two medals melted down. When bank officials refused to accept them, she settled for donating her prize money to purchase war bonds.

9. SHE DEVELOPED A PORTABLE X-RAY TO TREAT SOLDIERS.

Marie Curie circa 1930
Marie Curie, circa 1930.
Keystone, Getty Images

Her desire to help her adopted country fight the new war didn't end there. After making the donation, she developed an interest in x-rays—not a far jump from her previous work with radium—and it didn't take her long to realize that the emerging technology could be used to aid soldiers on the battlefield. Curie convinced the French government to name her Director of the Red Cross Radiology Service and persuaded her wealthy friends to fund her idea for a mobile x-ray machine. She learned to drive and operate the vehicle herself and treated wounded soldiers at the Battle of the Marne, ignoring protests from skeptical military doctors. Her invention was proven effective at saving lives, and ultimately 20 "petite Curies," as the x-ray machines were called, were built for the war.

10. SHE FOUNDED CENTERS FOR MEDICAL RESEARCH.

Following World War I, Marie Curie embarked on a different fundraising mission, this time with the goal of supporting her research centers in Paris and Warsaw. Curie's radium institutes were the site of important work, like the discovery of a new element, francium, by Marguerite Perey, and the development of artificial radioactivity by Irène and Frederic Joliot-Curie. The centers, now known as Institut Curie, are still used as spaces for vital cancer treatment research today.

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios