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11 Sharp Facts About Annie Oakley

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You probably know that Annie Oakley was an outstanding sharpshooter who became famous while performing in Buffalo Bill’s Wild West Show. But if your knowledge of her life is limited to Annie Get Your Gun, we’ve got you covered. In honor of her birthday, here are 11 facts about Oakley, the Little Sure Shot of the Wild West.

1. SHE MADE HER FIRST SHOT AT 8 YEARS OLD.

Born on August 13, 1860 in a rural part of western Ohio, Phoebe Ann Moses grew up poor. Her father’s death in 1866 meant that she had to contribute to help her family survive, so she trapped small animals such as quail for food. At eight years old, she made her first shot when she killed a squirrel outside her house. “It was a wonderful shot, going right through the head from side to side. My mother was so frightened when she learned that I had taken down the loaded gun and shot it that I was forbidden to touch it again for eight months,” she later said.

2. SHE USED HER SHOOTING SKILLS TO PAY OFF HER MOM’S MORTGAGE.

Despite Oakley’s top-notch shooting skills, her widowed mother struggled to make ends meet. She sent Oakley to work for another family in exchange for her daughter getting an education. As a teenager, Oakley returned home (after working as a servant for an abusive family) and continued to hunt animals. She sold the meat to an Ohio grocery store, earning enough money to pay her mom’s $200 mortgage. She later wrote: "Oh, how my heart leaped with joy as I handed the money to mother and told her that I had saved enough to pay it off!"

3. SHE BEAT HER FUTURE HUSBAND IN A SHOOTING MATCH.

At 15 years old, Oakley participated in a shooting match on Thanksgiving with Frank Butler, an Irish-American professional marksman. The match, which happened in Cincinnati, was a doozy. To Butler’s surprise, the teenage girl outshot him by one clay pigeon, and he lost the $100 bet he had placed. Rather than feel embarrassed or emasculated by his loss, Butler was impressed and interested, and the two married the following year.

4. DESPITE HER PROFESSION, SHE EMPHASIZED HER FEMININITY.

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At the end of the 19th century, shooting was a predominantly male activity, and Oakley certainly stood out. But rather than dress or behave like a man to fit in, she emphasized her femininity. She wore her own homemade costumes on stage, behaved modestly, and engaged in "proper" female activities such as embroidery in her spare time.

5. SHE WAS ONLY FIVE FEET TALL.

In addition to Oakley’s gender, her diminutive stature made her stand out in the world of sharpshooting. In 1884, the Sioux chieftain Sitting Bull befriended Oakley when the two performers were traveling across the country. Acknowledging both her height and her shooting skill, Sitting Bull nicknamed Oakley Watanya Cicillia (English translation: Little Sure Shot). The American Indian warrior liked Oakley so much that he gave her his special moccasins to "adopt" her as his daughter.

6. SHE PERFORMED FOR KINGS AND QUEENS IN EUROPE.

Circa 1880s. Wikimedia Commons // Public Domain

Although the concept of the Wild West is firmly rooted in Americana, Oakley showed off her shooting skills across Europe as part of Buffalo Bill’s Wild West show. In 1887, she performed for Queen Victoria at the American Exposition in London, and the queen reportedly told Oakley that she was a "very clever little girl." In 1889, Oakley performed at the Paris Exposition and traveled to Italy and Spain. The press loved her, the king of Senegal wanted her to come help control the tiger population in his country, and Italy’s King Umberto I was a fan.

7. SHE OFFERED TO LEAD FEMALE SHOOTERS IN WORLD WAR I.

Wanting to use her shooting skills to serve her country, Oakley wrote a letter to President McKinley in 1898. She offered to provide 50 female sharpshooters (with their own arms and ammunition) to fight for the United States in the Spanish-American War, but she never got a response. Similarly, in 1917, she contacted the U.S. Secretary of War to offer her expertise to teach an army unit of women shooters to fight in World War I. She didn’t hear back, so she visited army camps, raised money for the Red Cross, and volunteered with military charities instead.

8. SHE SUED THE PRESS FOR PUBLICIZING HER (NONEXISTENT) DRUG ADDICTION.

In August 1903, two of William Randolph Hearst’s newspapers in Chicago reported that Oakley was a cocaine addict who was arrested for stealing a black man’s pants. Other newspapers ran the story, and Oakley—who was neither a drug addict nor a thief—was horrified. "The terrible piece … nearly killed me … The only thing that kept me alive was the desire to purge my character," she said.

The woman who had been arrested in Chicago was a burlesque performer whose stage name was Any Oakley. Most newspapers published retractions, but Hearst didn’t. He (unsuccessfully) hired a private investigator to uncover anything sordid about Oakley. Oakley sued 55 newspapers for libel, ultimately winning or settling 54 of them by 1910. Despite winning money from Hearst and other newspapers, costly legal expenses meant that she ultimately lost money to clear her name.

9. THANKS TO THOMAS EDISON, SHE BECAME A FILM ACTRESS.

In 1888, Oakley acted in Deadwood Dick, a financially unsuccessful play. At the Paris Exposition the next year, though, she met Buffalo Bill Cody’s friend Thomas Edison. In 1894, Oakley visited Edison in New Jersey and showed off her shooting skills for the inventor’s Kinetoscope. The resulting film, called The Little Sure Shot of the Wild West, featured Oakley shooting a rifle to break glass balls. Although she didn’t continue acting in film, she did act in The Western Girl, a play in which she portrayed a sharpshooter, in 1902 and 1903.

10. TWO SERIOUS ACCIDENTS HALTED HER CAREER.

Annie Oakley in 1922. Wikimedia Commons // Public Domain

In 1901, Oakley was injured in a train accident while traveling between North Carolina and Virginia for a performance. Although reports differ about the severity of her injuries, we do know that she took a year off from performing after the accident. Two decades later, Oakley was injured in a car accident in Florida. Her hip and ankle were fractured, and she wore a leg brace until 1926, when she passed away from pernicious anemia in Ohio at age 66. Frank Butler, her husband of 50 years, died 18 days later.

11. HER NAME BECAME AN IDIOMATIC EXPRESSION.

You know you’ve made it when your name becomes an idiom. Because of her shooting skills, the phrase "Annie Oakley" acquired a meaning of a free ticket to an event. Performing with Buffalo Bill’s Wild West show, Oakley shot holes in tiny objects, making targets out of everything from playing cards to a dime to a cigar dangling out of her husband’s mouth. Because free admission tickets for theatrical shows had holes punched in them (so they wouldn’t be sold to someone else), these tickets came to be called "Annie Oakleys."

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The Day Notre Dame Students Pummeled the Ku Klux Klan
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At first glance, there was nothing unusual about the men who stepped off the train in South Bend, Indiana on the morning of May 17, 1924. Dapper and mannered, they drifted from the station to the downtown area. Some headed for a nearby office that sported a red cross made out of light bulbs stationed in the window. Others roamed around looking for Island Park, the site of a planned social gathering.

A closer look at these visitors revealed one common trait: Many were carrying a folded white robe under their arm. Those who had arrived earlier were fully clothed in their uniform and hood, directing automobile traffic to the park.

The Ku Klux Klan had arrived in town.

Fresh off a controversial leadership election in Indianapolis, Indiana, there was no reason for Klansmen to have any apprehension about holding a morale booster in South Bend. Indiana was Klan territory, with an estimated one in three native born white men sworn members within state lines. Just a few months later, Klansman Ed Jackson would be elected governor.

It was only when Klansmen found themselves guided into alleys and surrounded by an irate gang of Catholic students from nearby Notre Dame University that they realized mobilizing in South Bend may have been a very bad idea.

The Klan wanted a rally. What they got was a full-scale riot.

Photo of KKK Indiana Grand Dragon D.C. Stephenson
Indiana Grand Dragon D.C. Stephenson
By IndyStar, Decemeber 12, 1922 issue, Public Domain, Wikimedia Commons

Politically-endorsed prejudice was the order of the day in the early part of the 20th century, when the Klan—first created in 1866 to oppose Republican Reconstruction with violent racial enmity and then revived in 1915—expanded its tentacles to reach law enforcement and civil service. No longer targeting people of color exclusively, the KKK took issue with Catholics, the Jewish faith, and immigrants. An estimated 4 million Americans belonged to the Klan in the 1920s, all echoing the group’s philosophy that only white, God-fearing citizens were worthy of respect.

Under the guidance of Indiana's Grand Dragon D.C. Stephenson, the group had attempted to shift public perception from the lynch mobs of the past to an orderly and articulate assembly. Rallies were held in KKK-friendly areas; propaganda material was becoming an effective weapon for their cause. Acceptance of the Klan’s ideology seeped into political office; Stephenson was a prominent Indiana politician.

To help continue that indoctrination, the Klan made plans for a parade in South Bend to be held on May 17, 1924. That it would be in close proximity to the Notre Dame campus was no mistake: At the time, 75 percent of the school's nearly 2000 students were Catholic, a religion the Klan found abhorrent. By pledging allegiance to the Vatican, their reasoning went, Catholics were acknowledging a foreign power. In the fall of 1923, they had persisted in setting crosses on fire near the University of Dayton in Dayton, Ohio, a predominantly Catholic college, and were frequently chased off by angered football players. That December, the Klan set off firebombs in Dayton during Christmas break. While no one was seriously injured, the intent was to send a message—one they wanted to spread to Indiana.

In the weeks and months leading up to the parade, both students and faculty began to get a taste of that perspective. Copies of the Fiery Cross, the official Klan newspaper, circulated on campus; one Klansman showed up at an auditorium to broadcast that Catholics were not good Americans. He exited the stage when attendees began throwing potatoes at him.

If that public response was foreshadowing, the Klan either ignored or failed to heed the warning. Members began arriving the Friday evening prior to the rally and were met at the train station by irritated students, who scuffled with the early arrivals by ripping their robes. By Saturday morning, when more Klansmen arrived, hundreds of students were in town, a loosely organized anti-Klan task force.

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Klan members were used to breezing into towns without incident. Here, they were immediately confronted by young, ornery college kids proud of their Catholicism. Klansmen were led into alleys and tossed into walls; students who played for the school’s legendary football squad formed wedges, the offensive line-ups found on the field, and plowed into groups of Klan members like they were challenging for a state title.

The violence, swift and sudden, prompted the Klan to retreat to their headquarters in South Bend. The students followed, their blood pumping hot at the sight of the red cross lit in the office window. Below it stood a grocery store with barrels of fresh potatoes. The students lobbed them at the glass, smashing the bulbs inside.

The conflict had been uninterrupted by law enforcement, but not for lack of trying. Deputy Sheriff John Cully, himself a Klansman, tried to enlist the National Guard but was shot down by officials. Notre Dame president Matthew Walsh had already implored students not to go into town, but his words went unheeded.

Unencumbered by authority, the 100 or so students idling near the Klan’s office decided they wanted to seize the hideout. Dozens began running up the stairs but were greeted by a Klan member who produced a gun. Unarmed, the students backed off. Four seniors went back and came to an impromptu truce: The student body would disperse if the Klan agreed to hold their rally without weapons or their robes.

The agreement seemed to placate both sides until Stephenson finally arrived in town before the parade’s scheduled 6:30 p.m. start. Assessing the roughed-up Klansmen and their skittish behavior, he complained to the police, who posted officers on horseback around their assembly at Island Park.

But there would be no rally: A heavy downpour prompted Stephenson to call it off, although the potential for further violence likely weighed on his mind. Lingering students who still hadn’t returned to campus met departing Klansmen as they attempted to drive out of town, smashing windows and even tipping over one car.

By Sunday, things seemed to have settled down. Walsh cringed at newspaper reports of the incidents, fearing it would portray the students as thugs.

Unfortunately, neither side was done protesting. And when they met a second time, the robed men would be backed up by lawman Cully and a squad of 30 deputized Klansmen.

Denver News - The Library of Congress (American Memory Collection), Public Domain, Wikimedia Commons

Students back on campus Monday had taken to hanging up seized Klan robes and hoods on their walls like trophies. It had been a rout, with the Klan barely putting up a fight.

Now, word was spreading through the halls that the Klan had captured or perhaps had even killed a Notre Dame student. Roughly 500 students jogged the two miles back into South Bend, eager for another confrontation.

When they arrived at the Klan’s headquarters, the light bulb cross had been rebuilt. It was an act of defiance, and the students moved forward. But the Klan was prepared: Many had been deputized, and uniformed officers joined the melee. Axe handles and bottles were brandished, and blood began to stain the street. It was a clash, with parties on both sides laid out.

When he got word of the conflict, Walsh rushed to the site and climbed on top of a cannon that was part of a monument. Shouting to be heard, he implored students to return to campus. His voice cut through the sounds of breaking glass, snapping the students out of their reverie. They returned to the school.

Absent any opposition, the Klan did the same. Stragglers from out of town returned home. With bombastic prose, writers for the Fiery Cross later recapped the event by accusing Notre Dame students of “beating women and children.” Later that summer, they declared they’d be returning to South Bend in greater number.

It never happened. Although the Klan maintained an aura of strength for several more years, the conviction of Stephenson for raping and murdering a woman in November 1925 extinguished one of their most enthusiastic leaders; the Depression dampened the ability of new recruits to pay dues. By 1930, the Klan was down to an estimated 45,000 members.

While Walsh never condoned the vigilante justice exacted that weekend, he never disciplined a single student for it.

Additional Sources:
Notre Dame vs. the Klan, by Todd Tucker (Loyola Press, 2004)
"Hearing the Silence: The University of Dayton, the Ku Klux Klan, and Catholic Universities and Colleges in the 1920s" [PDF], by William Vance Trollinger

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Why the Berlin Wall Rose and Fell
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One of history's most notorious barriers broke ground early in the morning on August 13, 1961, when East German construction workers, guarded by soldiers and police, began tearing up the Berlin streets.

As European history professor Konrad H. Jarausch explains in this video from Ted-Ed, the roots of the Berlin Wall can be found in the period of instability that followed World War II. When the Allies couldn't decide how to govern Germany, they decided to split up the country between the Federal Republic of Germany in the West and the German Democratic Republic in the East. Eventually, citizens (especially young professionals) began fleeing the GDR for the greater freedoms—and higher salaries—of the West. The wall helped stem the tide, and stabilized the East German economy, but came at great cost to the East's reputation. In the end, the wall lasted less than three decades, as citizen pressures against it mounted.

You can learn more about exactly why the wall went up, and how it came down, in the video below.

[h/t The Kid Should See This]

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