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In Rare 'Antiques Roadshow’ Misfire, High School Art Gets Valued at $50,000

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PBS Screenshot

PBS's Antiques Roadshow is a television show where people have their furniture, art, and other collectibles appraised by a panel of experts to the delight of the at-home audience. The experts look over each piece and give their best estimate on its origin and value. Since it's just for entertainment, the appraisals are considered “verbal approximations of value” and not necessarily entirely accurate. Past appraisals will even sometimes get updates on the show's website with more exact values, but for the most part, the panel generally lands somewhere in the ballpark of the actual worth of the item. That is, until they accidentally appraised a high schooler's art project for $50,000.

As Hyperallergic reports, last year, PBS aired an episode of Antiques Roadshow where an Oregon man named Alvin Barr brought in a "grotesque face jug." The jug had six different contorted faces on it along with a variety of scales and patterns. Barr found it covered in feathers and mud at an estate sale in a barn in Eugene, Oregon. He bought it for a mere $300.

Expert appraiser Stephen L. Fletcher examined the piece and estimated that it was from either the late 19th century or early 20th century. He assigned the jug a hefty value of $50,000. Understandably, Barr was floored. It didn't come to light until later that the jug had actually been made in the 1970s by an Oregon high school student named Betsy Soule.

Soule was alerted to her artwork's television premiere by a friend who saw the episode in January. “You’ve got to get on the internet and look up Antiques Roadshow; that weird pot you made is on there,” the friend said, according to The Bulletin.

The artist contacted the show and let them know about their mistake. She accompanied the story with a picture of herself as a student surrounded by the various jugs she created. Roadshow admitted their error and added the correction to their website. They also included a tidbit from Fletcher, who explained that he started to feel doubts after his initial estimate:

"After a couple of decades of Roadshow seasons, I note that each city presents new opportunities for discoveries and learning experiences. The grotesque glazed redware pot I saw and admired in Spokane is unlike any other example I have seen. We have sold at auction several examples from the 19th century — all of which are from the eastern half of the United States, and have a single grotesque face — some for five figures. This example, with its six grotesque faces, was modeled or sculpted with considerable imagination, virtuosity and technical competence. This mysterious piece was reportedly found at an estate sale, covered with dust, straw, and chicken droppings, and purchased for $300. As far as its age is concerned, I was fooled, as were some of my colleagues. Alas, among the millions of people who watch Antiques Roadshow faithfully was a woman who identified herself as being a friend of the maker, a lady named Betsy Soule! She created this in [1973 or ’74], while in high school! The techniques of making pottery, in many ways, haven’t changed for centuries. Obviously, I was mistaken as to its age by 60 to 80 years. I feel the value at auction, based on its quality and artistic merit, is in the $3,000-$5,000 range. Still not bad for a high schooler in Oregon.”

You can watch the whole episode on the PBS website.

[h/t Hyperallergic]

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Noriyuki Saitoh
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Art
Japanese Artist Crafts Intricate Insects Using Bamboo
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Noriyuki Saitoh

Not everyone finds insects beautiful. Some people think of them as scary, disturbing, or downright disgusting. But when Japanese artist Noriyuki Saitoh looks at a discarded cicada shell or a feeding praying mantis, he sees inspiration for his next creation.

Saitoh’s sculptures, spotted over at Colossal, are crafted by hand from bamboo. He uses the natural material to make some incredibly lifelike pieces. In one example, three wasps perch on a piece of honeycomb. In another, two mating dragonflies create a heart shape with their abdomens.

The figures he creates aren’t meant to be exact replicas of real insects. Rather, Saitoh starts his process with a list of dimensions and allows room for creativity when fine-tuning the appearances. The sense of movement and level of detail he puts into each sculpture is what makes them look so convincing.

You can browse the artist’s work on his website or follow him on social media for more stunning samples from his portfolio.

Bamboo insect.

Bamboo insect.

Bamboo insect.

Bamboo insect.

Bamboo insect.

Bamboo insect.

[h/t Colossal]

All images courtesy of Noriyuki Saitoh.

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Brooklyn Museum, Charles Edwin Wilbour Fund, 37.406E
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New Smithsonian Exhibit Explains Why Felines Were the Cat's Meow in Ancient Egypt
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Brooklyn Museum, Charles Edwin Wilbour Fund, 37.406E

From bi-coastal cat cafes to celebrity pets like Lil Bub, felines are currently enjoying a peak moment in popular culture. That’s part of the reason why curators at the Smithsonian’s Arthur M. Sackler Gallery—which will re-open to visitors on Saturday, October 14, following a 3-month closure—decided to dedicate a new exhibition to ancient Egypt’s relationship with the animals.

Divine Felines: Cats of Ancient Egypt” looks at the cultural and religious importance of cats, which the Egyptians appreciated long before YouTube was a thing and #caturday was a hashtag. It's based on a traveling exhibition that began at the Brooklyn Museum in New York City. On view until January 15, 2018, it's one of several exhibits that will kick off the grand reopening of the Smithsonian’s Freer and Sackler galleries, the conjoined national museums of Asian and Middle Eastern Art.

The Freer has been closed since January 2016 for major renovations, and the Sackler since July 2016 for minor ones. The upgraded institutions will make their public debut on October 14, and be feted by a free two-day festival on the National Mall.

Featuring 80 artworks and relics, ranging from figurines of leonine deities to the tiny coffins of beloved pets, "Divine Felines" even has a cat mummy on loan from the Smithsonian’s National Museum of Natural History. These objects span from the Middle Kingdom (2008 to 1630 BCE) to the Byzantine period (395 to 642 CE).

An ancient Egyptian metal weight shaped like a cat, dating back to 305 to 30 BCE, on view at the Smithsonian’s Arthur M. Sackler Gallery
Weight in Form of a Cat, 305 to 30 BCE, Bronze, silver, lead
Brooklyn Museum, Charles Edwin Wilbour Fund, 36.114

The term “cat” is used loosely, as the Egyptians celebrated domestic mousers and fearsome predators alike.

“The Egyptians were close observers of nature, so they were observing cat behaviors,” Antonietta Catanzariti, the exhibition's in-house curator, tells Mental Floss. “They noticed that cats and lions— in general, felines—have aggressive and protective aspects, so they associated those attributes to deities.”

The ancient Egyptians viewed their gods as humans, animals, or mixed forms. Several of these pantheon members were both associated with and depicted as cats, including Bastet, the goddess of motherhood, fertility, and protection; and Sakhmet, the goddess of war and—when appeased—healing. She typically has a lion head, but in some myths she appears as a pacified cat.

A limestone sculptor's model of a walking lion, on display at the Smithsonian's Arthur M. Sackler Gallery.
Sculptor's Model of a Walking Lion, ca. 664 to 630 BCE, limestone
Brooklyn Museum, Charles Edwin Wilbour Fund, 33.190

While Bastet was a nurturer, Sakhmet—whose name means “The Powerful One”—could use her mighty force to either slay or safeguard humanity. These characterizations are typical of the ancient Egyptian worldview, which perceived the universe in dualistic terms. “There’s always a positive and a negative,” Catanzariti explains.

Contrary to popular belief, however, ancient Egyptians did not view cats themselves as gods. “The goddess Sakhmet does have the features as a lion, or in some cases as a cat, but that doesn’t mean that the Egyptians were worshipping cats or lions,” Catanzariti says. Instead, they were simply noting and admiring her feline traits. This practice, to an extent, also extended to royalty. Kings were associated with lions and other large cats, as they were the powerful protectors of ancient Egypt’s borders.

These myriad associations prompted Egyptians to adorn palaces, temples, protective amulets, ceremonial vessels, and accessories with cat images. Depending on their context, these renderings symbolized everything from protection and power to beauty and sexuality. A king’s throne might have a lion-shaped support, for example, whereas a woman’s cosmetics case might be emblazoned with a cat-headed female goddess of motherhood and fertility.

An ancient Egyptian figurine of a standing lion-headed goddess, on display at the Smithsonian's Arthur M. Sackler Gallery.
Figurine of a Standing Lion-Headed Goddess, 664 to 630 BCE, Faience
Brooklyn Museum, Charles Edwin Wilbour Fund, 37.943E

While cats were linked with heavenly figures and kings, they were also popular domestic pets. Their ability to catch vermin made them an important addition to households, and owners loved and anthropomorphized their pets just like we do today.

Egyptians often named, or nicknamed, their children after animals; Miit (cat) was a popular moniker for girls. It's said that entire households shaved their eyebrows in mourning if a house cat died a natural death. Some also believe that cats received special legal protection. (Not all cats were this lucky, however, as some temples bred kittens specifically to offer their mummified forms to the gods.) If a favorite cat died, the Egyptians would bury them in special decorated coffins, containers, and boxes. King Tutankhamen, for example, had a stone sarcophagus constructed just for his pet feline.

An ancient Egyptian bronze cat head adorned with gold jewelry, on display at the Smithsonian's Arthur M. Sackler Gallery.
Cat's Head, 30 BCE. to third century CE, bronze, gold
Brooklyn Museum, Charles Edwin Wilbour Fund, 36.114

“Divine Felines” breaks down these facts, and more, into five thematic sections, including “Cats and Kings"; “Cats and Gods”; “Cats and Death”; “Cats and Protection”; and “Dogs as Guardians and Hunters.” Yes, there’s also an exhibition section for dog lovers—“a small one,” Catanzariti laughs, that explains why canines were associated with figures like Anubis, the jackal-headed god of mummification and the afterlife.

Did the ancient Egyptians prefer cats to dogs? “I would say that both of them had different roles,” Catanzariti says, as dogs were valued as hunters, scavengers, and guards. “They were appreciated in different ways for their ability to protect or be useful for the Egyptian culture.” In this way, "Divine Felines" is targeted to ailurophiles and canophiliacs alike, even if it's packaged with pointed ears and whiskers.

An ancient Egyptian cat coffin, on display at the Smithsonian's Arthur M. Sackler Gallery.
Coffin for a Cat, 664 to 332 BCE, or later, Wood, gesso, paint, animal remains
Brooklyn Museum, Charles Edwin Wilbour Fund, 37.1944Ea-b

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