7 Mysterious People Without a Past

As the TV show Unsolved Mysteries and its three comebacks proved, folks love a good mystery. History is loaded with people who have disappeared without a trace, though; rarer are the ones who seem to have emerged from nowhere, with no traceable past. Here in the era of the internet, of course, it’s getting easier to crack these cold cases, but there are still a fair number that remain unsolved. Here are some of the creepier people without a past.


Sandy Cove, Digby Neck, Nova Scotia. Image credit: Paul Hamilton via Flickr // CC BY-SA 2.0

Although the versions of his discovery differ, the general story goes that in September of 1863, in Nova Scotia, Canada, an 8-year-old boy walking on the beach of Sandy Cove met a man who was suffering from cold and exposure. He also didn’t have any legs.

When the boy’s family took the legless man to their home, in the village of Digby Neck, they learned that he didn’t speak English. The townspeople named him Jerome, after he murmured something that sounded like that name when they asked who he was. Not only did he not speak English; he didn’t speak in words. As curious looky-loos began stopping by the house to check out the mysterious stranger, Jerome would growl at them like a dog.

When Jerome was examined, the plot thickened. It seemed that his amputations were fresh, so much that they still had the dressings on them and hadn’t yet healed. As well, it seemed that a skilled surgeon had removed the man’s legs. It wasn’t an accident.

After a while, the people of the mostly Baptist town of Digby Neck somehow decided that Jerome might be Catholic (by some accounts, because of a Mediterranean appearance), and he was shipped off to the nearby Acadian community of Meteghan. He was taken in by Corsican-Canadian polyglot Jean Nicola, who tried French on him, in addition to Latin, Italian, and Spanish. Jerome either didn’t speak them or didn’t want to.

Nicola kept Jerome in his house anyhow, caring for him for another 7 years, along with his wife, Julitte, and stepdaughter, Madeleine, for whom Jerome became a favorite. It was during his time in Meteghan that the government was notified of the unidentified double amputee and granted a 2-dollar weekly stipend for his care. Despite living with a linguist, Jerome never learned to speak any language and could only grunt and growl.

After Julitte died, Jerome was sent to live with the Comeau family in the nearby town of St. Alphonse. Jerome stayed here for the rest of his life, allowing the Comeaus to collect admission from onlookers to view him (in addition to collecting his government stipend). Jerome died in 1912, almost 50 years after he was found on the beach. No one ever figured out who he was.


Jerome has become a favorite character in the folk history of Nova Scotia, with songs and even films telling his story, and theories on his background still abound. Some posit that Jerome was a sailor who was punished with amputation after an attempted mutiny, while others say he was an heir to a fortune who was mutilated, usurped, and then disposed of. According to a book published by Nova Scotian historian Fraser Mooney, Jr, in 2008, Jerome was an immigrant from a town in nearby New Brunswick who suffered from gangrene and was dropped off on Sandy Cove after he became too great of a burden on the town.

None of these theories have been proved—and to this day, Jerome’s identity is still a conundrum.

2. JOHN DOE NO. 24

In October 1945, a deaf teenager was found wandering the streets of Jacksonville, Illinois, unable to speak, sign, or otherwise communicate. The only thing he could write was the name “Lewis.” After trying for some time to locate his relatives and failing, a judge sentenced him to the state’s mental health system, and as he was the 24th nameless person to enter the system, he became known as John Doe No. 24 (and not Lewis, mystifyingly). The name ended up sticking with him until he died.

After being subjected to abuse for years in the state mental institution, things got worse for John, as he eventually lost his eyesight as well, possibly as a side effect of diabetes. Once that happened, he was transferred to several different nursing homes after 30 years in the federal mental health system. He was reported to have kept his sense of humor, though, and was a cheerful guy who enjoyed dancing to music, feeling the vibrations.

When he died of a stroke at the nursing home in Peoria in 1993, no one was any closer to discovering who he was or where he’d come from. At his graveside service, when the crowd was asked if anyone had words to say about John, nobody did. Fortunately, he may not be completely forgotten; when she heard the sad story, singer/songwriter Mary Chapin Carpenter commemorated him in her song, “John Doe No. 24.”


Also known as Shushani, Jewish teacher M. Chouchani is best known for his distinguished students—one of whom was Nobel Peace Prize-winning author Elie Wiesel—and not his own works, but that’s mostly because he fervidly guarded the secret of his identity for his entire life.

Chouchani’s disheveled, mendicant-esque appearance is often mentioned in accounts of his life. Wiesel wrote that Chouchani was "dirty," "hairy," and "looked like a hobo turned clown, or a clown playing hobo,” while according to another pupil, the Lithuanian-French philosopher Emmanuel Levinas, “his external appearance was quite unpleasant, some say even repugnant.” But he left a strong impression on his students, who called him a master of philosophy, mathematics, and the Talmud. Both men credit him with being one of their most influential teachers ever.

Extremely little is known about Chouchani’s origins. Just after WWII, between 1947 and 1952, the rabbi lived in Paris, then vanished for several years, popping up in Israel for a while. Then he was hanging out in Paris again briefly. Finally, he moved to South America at some point, where he lived until he died. Beyond that, all that’s really known about this guy is that he was born in 1895, and even the location is unknown.

So is his real name. Chouchani and Shushani are thought to be nicknames, and possibly puns; Shushani is a demonym for someone from the Biblical city of Shushan, now in modern-day Iran. But no one’s even clear on WHY he was called that. Or when he started being called that. Or what the pun is, if there is one.

We do know that Chouchani died in 1968 and that he’s buried in Montevideo, Uruguay. Wiesel paid for his headstone and penned his epitaph, which reads: “The wise Rabbi Chouchani of blessed memory. His birth and his life are sealed in enigma.” Nailed it.


David Buttery via Wikimedia // Public Domain

In 1943, in the thick of WWII, four boys were playing in Hagley Wood outside of Stourbridge, England, when they made a grim discovery: a human skull in the hollow trunk of a witch hazel tree. When police returned to the scene, they found more goodies inside the tree—a nearly complete skeleton of a middle-aged woman along with some bits of clothing, a shoe, and a cheap wedding ring. A severed hand was subsequently discovered buried nearby. The corpse was found to have a piece of taffeta in its mouth, suggesting the woman had been asphyxiated, and she’d been dead about a year and a half. It’s surmised that she was stuffed into the tree while she was still warm, as rigor mortis would have prevented it.

As the war was raging, the process of identification was stymied—people disappear all the time during a war, often on purpose. Authorities could roughly discern what the woman looked like, but they had no idea where she was from. All they had was her approximate age (35), her height (5 foot), hair color (mousy brown), and the fact that she had messed-up teeth. A search of 3000 missing person cases did no good, and although the press did cover the story, no one came forward with information. The war surged on, and people forgot about the incident.

To add to the creepiness, strange messages started appearing around Christmas of 1943 or 1944 (sources differ). In the West Midlands town of Old Hill, not far from Hagley, a graffito in white chalk appeared on the side of an empty building, inquiring: WHO PUT LUEBELLA DOWN THE WYCH-ELM. (Witch hazel and wych elms are easily mistaken for one another.) Other similar phrases soon showed up in nearby locations, always including the name Bella or Luebella and frequently the name of Hagley Wood.  After a week or two, the phrase became more consistent, taking the form of: WHO PUT BELLA IN THE WYCH [sometimes WITCH] ELM?

Despite the messages, the case remained as cold as ever. The best lead the police ever came up with was that a Nazi spy ring had been operating in the Midlands area during the war, and one of the women connected to the spies was named Clarabella Dronkers (or possibly Clara Bauerle), who was in her thirties and had irregular teeth. They didn’t have enough information, though, to confirm she was the Bella they were looking for.

No one ever managed to work out the identity of the graffiti artist, or artists, either. The phrase kept appearing for decades after the murder, in and around the Midlands. Many of the instances found it spray-painted in white, all caps, on the base of the 250-year-old Wychbury Obelisk in Birmingham; that location seems to have first been chosen in the 1970s, and the question last appeared there in 1999.


He has a slew of nicknames, including the Last Tribesman and the Loneliest Man on Earth. But his real name, like his backstory, isn’t known. Usually called the Man of the Hole, he was first discovered to be living alone in the Amazon rainforest in 1996, on a patch of land surrounded by cattle ranchers, and it’s thought that he is the last living member of his indigenous tribe. Which one? That’s unknown too, as is the language he speaks.

MofH’s most common nickname derives from his practice of digging narrow 6-foot-deep chasms inside of each of his homes—which are made of straw, thatch, and giant leaves, and each of which he eventually discards to build a new shelter, leaving the hole behind. It’s thought that the purpose of the holes is to trap animals, or perhaps it’s a place for him to hide. He also has a garden, where he grows manioc, corn, and paw-paw fruit, among other produce.

Since 2007, Brazil’s Fundação Nacional do Índio, the country’s governmental protection agency for natives, has made it illegal to develop on—or even trespass on—the Man of the Hole’s land, beginning with cordoning off 31 square miles around his territory and later expanding it by 11.5 more. He’d already been granted rights to his traditional land, per Brazil’s constitution.

As of 2014, the Man of the Hole was alive, although he’ll fire an arrow at you if you get too close.


A contemporary depiction of Kaspar Hauser by Johann Georg LaminitImage credit: Wikimedia // Public Domain

This one is almost certainly a hoax, but what an elaborate hoax it is.

In May of 1828, a teenaged boy in peasant clothes was found roaming the streets of what is now Nuremberg, Germany, affecting such a helpless and confused air that passers-by stopped to assist him. He carried on him two letters, one from his caretaker, who said he had raised the boy from infancy and tutored him in reading, writing, and religion, but never allowed him to “take a single step out of my house,” and the other from his mother, stating that he was born on April 30, 1812, that his name was Kasper Hauser, and that his cavalryman of a father had died. The letters were in the same handwriting. He was taken to the home of Captain von Wessenig, where the only things he would say were that he wished to be a cavalryman, as his father was, and “Horse! Horse!” If he were asked any further questions, he would burst into tears and shout “Don’t know!”

When Hauser ended up in custody of the police, jailed as a vagrant in Nuremberg Castle, he said a little more. He claimed to have been held in a dark cell for as long as he could remember, with only a wool blanket, two wooden horses and a toy dog, and fed nothing but bread and water. (As such, he refused to eat any food he was given except bread and water, displaying a special disgust for meat.) He added that he never saw the face of his custodian, only that he’d occasionally drink bitter-tasting water and then wake to find that his hair and nails had been cut.  As well, he seemed obsessed with horses, lighting up with joy after someone gave him a toy horse, petting it, talking to it.

However, the boy seemed in good health, climbing 90 steps up the tower to the jail cell, and he didn’t display any signs of rickets or other malnourishment that would come along with being raised in a dungeon. He said he’d been taught to walk recently by a mysterious man with a blackened face who taught him the phrase, “I want to be a cavalryman, as my father was” (in an Old Bavarian dialect), but he had no idea what it meant. He said the same man was the one who dropped him off on the street in Nuremburg.

Hauser was an object of great curiosity, and people began to visit him in his jail cell, including the city’s mayor, who spent many hours talking with him. Rumors began circulating that he was possible nobility, maybe even one of the princes of the House of Baden.

After two months, Hauser was released and a schoolmaster, Georg Daumer, eventually took the boy into his home and began instructing him on writing, reading, and drawing—which Hauser showed a strong skill for, especially for somebody who’d allegedly never had the occasion to practice.

A drawing attributed to Kaspar Hauser. Image credit: Wikimedia // Public Domain

After about a year, Hauser started getting mysteriously injured.  He was found one day in Daumer’s cellar with a head wound, saying he was attacked by a man in a hood who told him, “You still have to die ere you leave the city of Nuremberg.” He claimed it was the same man who took him to Nuremberg—he recognized the voice.

This resulted in his being moved to the home of a municipal authority. About six months later, a pistol went off in Hauser’s bedroom and he was found with another bleeding head wound. He explained that he’d accidentally knocked the pistol from where it was hanging on the wall. The problem was that the wound was pretty minor and certainly not consistent with a gunshot wound. His caretakers accused him of lying and sent him to the house of Baron von Tucher, who also complained of Kasper’s lies as well as his vanity. The boy continued to burn bridges as he was shuttled around to different caretakers and summarily kicked out after a few months. One patron wrote, “Hauser is a smart scheming codger, a rogue, a good-for-nothing that ought to be killed.”

In 1833, five days after a huge fight with another schoolmaster who’d taken the teen in and then found out he was a giant liar, Kasper showed up with a serious chest wound. He claimed he was lured to the Ansbach Court Garden and a stranger had given him a bag and then stabbed him in the left breast. When police searched the boy, they came up with a violet purse containing a letter written in Spiegel schrift(German mirror writing). In English, it said:

“Hauser will be
able to tell you quite precisely how
I look and from where I am.
To save Hauser the effort,
I want to tell you myself from where
I come _ _ .
I come from from _ _ _
the Bavarian border _ _
On the river _ _ _ _ _
I will even
tell you the name: M. L. Ö.”

Nobody believed him this time, saying the wound, like the previous ones, was likely self-inflicted and he probably just punctured his chest more deeply than he’d meant to. The letter was also folded in a peculiar triangle shape that Hauser himself was known to use, and it contained some grammatical errors that were typical of his writing.

So they did nothing, and Hauser died from his wound three days later. He’s buried in Ansbach, and the epitaph reads: “Here lies Kaspar Hauser, enigma of his time … mysterious his death.”

Although historians seem to agree that Hauser was full of it, none of them ever figured out where he came from in the first place, and the idea that he was a lost prince of Baden prevailed for over a century. Finally, in 1996, a blood sample of Hauser’s was compared to samples from living members of the House of Baden. No dice.


It’s one thing to die shrouded in mystery, your identity never discovered, but it’s another for your anonymous, frozen body to serve as a landmark for the next 13 years.

To be fair, it’s not such an uncommon thing to do when you’re dealing with bodies on Mt. Everest. Obviously, it’s hard enough to climb the thing, much less to retrieve dead people and drag them down the mountain, especially if they’ve fallen into difficult-to-access places. That was the situation with the corpse known as Green Boots, who lay on his right side, with his face obscured from view, on the world’s highest mountain from at least 2001 until 2014.

Although there are approximately 200 frozen human bodies on Everest at any given time, it was the location of Green Boots in combination with his bright lime-green footwear that made him so memorable. At around 27,900 feet, all expeditions coming in from the north side could plainly spot Green Boots curled in his final resting place, a limestone cave. He’s so well known that another climber, David Sharp, died in Green Boots’ Cave (that’s its name) in 2006, after lying there in a hypothermic state for hours, while at least two dozen other climbers passed him. It’s believed that the other climbers saw him and thought he was Green Boots, already dead, and therefore didn’t stop and help.

There are lots of ideas out there as to who Green Boots is. He’s most commonly thought to be Indian climber Tsewang Paljor, who was known to have been wearing green boots the day he disappeared on Everest in 1996. Other people think it’s the body of his climbing partner, Dorje Morup. Both men died in the Everest disaster of 1996, along with six others. There have been many deaths on Everest—more than 200—and it seems unlikely that Green Boots’ identity will ever get pinned down. In 2014, he (or she) disappeared, presumably removed and buried.


Wikipedia // Public Domain

September 2016 update: The case has now been solved—Lori Erica Ruff was Kimberly McLean, a Pennsylvania woman who left her family at age 18.

Lori Ruff had been acting bizarrely in the months prior to her death in 2010, but it wasn’t anything new—her husband Blake had recently separated from her for that reason. Lori had always been a weird one, refusing to let any members of his family hold their baby daughter, for starters. Although she was in her 40s, she’d asked for an Easy-Bake Oven for Christmas. She also had a strange habit of abruptly leaving family gatherings to go take a nap. Lately, it’d gotten worse—after Blake filed for divorce, Lori had been sending harassing emails to his family and even stole a set of their house keys.

But even after she committed suicide by gunshot in Longview, Texas, neither her husband nor any of her in-laws saw the final bombshell coming.

Throughout their marriage, a lockbox had been stashed in the couple’s closet—a lockbox that Blake had been instructed to never touch—and when it was pried open, it was found to contain a series of documents pointing to a very convoluted past. Lori had always been evasive about her background, saying her parents were dead and she had no siblings, and it turns out she had good reason to be cagey: Prior to marrying Blake and becoming Lori Erica Ruff, she had been Lori Erica Kennedy, having legally changed her name in July of 1988. But only a few months before that, it seems her name had been Becky Sue Turner—and according to an investigator the family knew, Becky Sue Turner was a 2-year-old who had died in a fire in Fife, Washington, in 1971.

That’s where the trail stops. Ruff had also gotten herself a new social security number after she changed her name to Lori Kennedy, which basically wiped her identity clean. It’s not known what name she used before she was Becky Sue, or really much about her at all, only that she got a GED and a degree in business administration from the University of Texas at Arlington in 1997 and may have once worked as an exotic dancer, according to an old acquaintance.

The lockbox also contained fake letters of reference from an employer and a landlord, as well as scraps of paper with illegible writing on them—only the words “North Hollywood police,” “402 months,” and the name of attorney Ben Perkins were made out. It’s thought she might have been facing possible jail time—402 months of it—at some point. It’s also suspected, due to some of the documents, that she might have been older than she’d purported to be, a theory that’s supported by the fact that she suffered infertility when she was supposedly in her 20s and resorted to in-vitro fertilization to conceive her daughter in 2008.

Ruff wrote Blake an 11-page suicide note, as well as a shorter one addressed to her daughter, but neither those nor anything found in the lockbox—or her squalid house full of dirty dishes and scribbly scraps of paper—has cleared up the mystery of who she was or where she came from. The police don’t even have any leads, only a list of ruled-out suspects. The Social Security investigator assigned to the case, in regard to Ruff’s next-level identity theft skills, says: “She’s very good.”

Original image
Wellcome Images // CC BY 4.0
5 Dubious Historical Antidotes for Poison (and What Actually Works)
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An artificial bezoar stone from Goa, India
Wellcome Images // CC BY 4.0

When it comes to their health, humans will believe just about anything. In this extract from the new book Quackery: A Brief History of the Worst Ways to Cure Everything, authors Lydia Kang, MD, and Nate Pedersen discuss some of the more questionable ways people once tried to protect themselves from poison—whether or not the methods actually worked.

Poison is everywhere. Naturally or unnaturally, it can be in the soil (arsenic), in the air (carbon monoxide), in your drinks (lead), and in your food (cyanide). With so much danger around, it’s no wonder humans have obsessed over finding a universal antidote—the one thing that could save us from all toxins. Imagine you’re a medieval prince about to inherit the throne. Chances are, there are a lot of power-hungry wannabes waiting in the wings. A little arsenic or hemlock might be your best friend or your worst nightmare. Just in case, best have an antidote on standby.

For millennia, a certain amount of magical thinking was employed when arming oneself against poison because science was inconveniently slow to catch up. So grab your handy unicorn horn and a bezoar, and let’s take a look.


Bezoars have been used for centuries as antidotes to poisons. A bezoar is solid mass of undigested food, plant fibers, or hair found in the digestive tracts of animals, including deer, porcupines, fish, and, yes, humans. Anyone with a cat is familiar with the less-cool feline version: hairballs.

Bezoars and other stone-like items created by animals often had a good story behind them. Legends told of deer that would eat poisonous snakes and become immune or cry tears that solidified into poison-curing stones. First-century Arabic author al-Birumi claimed bezoars could protect against one poison called “the snot of Satan,” which we hope never ever to encounter. By the 12th century, when Europe became plagued with, uh, plagues, the bezoar crept into pharmacopeias as panaceas and alexipharmics (poison antidotes).

Bezoars were a seductive notion for the rich and royal, who were at risk of assassination. The stones were often enclosed in bejeweled gold for display or worn as amulets. Indian bezoars, in particular, were sought for life-threatening fevers, poisonous bites, bleeding, jaundice, and melancholy. Consumers were also known to scrape off a bit of bezoar and add it to their drinks for heart health and kidney stones. These tonics were sometimes adulterated with toxic mercury or antimony, which caused vomiting and diarrhea, making buyers think they were effective.

But were they? One team of researchers soaked bezoars in an arsenic-laced solution and found that the stones absorbed the arsenic or that the poison was neutralized. Hard to say if it worked well enough to cure a fatal dose. Ambroise Paré, one of the preeminent French physicians of the 16th century, was also a doubter. The king’s cook, who’d been stealing silver, was given the choice between hanging or being Paré’s lab rat. He chose the latter. After the cook consumed poison, Paré looked on as a bezoar was stuffed down his throat. Six hours later, he died wracked with pain. Perhaps he chose ... poorly?


This antidote was named after Mithridates VI, the king of Pontus and Armenia Minor. Born in 134 BCE, he pretty much invented the phrase “what doesn’t kill you makes you stronger” by consuming poisons daily to prevent his own assassination. His royal home was stocked with stingray spines, toxic mushrooms, scorpions, mineral poisons, and a poisonous plant–filled garden. He was so unpoisonable that after his son took over his kingdom and he faced execution, he couldn’t even commit suicide by poison! He begged a guard to stab him to death. (It worked.)

Though the king’s actual recipe for the antidote is nowhere to be found, versions began to circulate after his death, and they became synonymous with the king himself. Compounds with lengthy and expensive ingredient lists prevailed, including iris, cardamom, anise, frankincense, myrrh, ginger, and saffron. In the first century, Pliny the Elder snarkily remarked, “The Mithridatic antidote is composed of fifty-four ingredients ... Which of the gods, in the name of Truth, fixed these absurd proportions? ... It is plainly a showy parade of the art, and a colossal boast of science.”

Showy or not, people would take the extensive mix of herbs, pound them together with honey, and eat a nut-sized portion to cure themselves. At least it endowed them with expensive-smelling breath.


An apothecary shop sign in the shape of a unicorn
An ivory pharmacy sign in the shape of a unicorn's head
Wellcome Images // CC BY 4.0

Unicorn horns have been considered a part of antidote legend since the mythical beast galloped into literature around 300 BCE. For centuries afterward, real earthly beasts would sacrifice their lives and their horns to slake our thirst for the miraculous, nonexistent animal, including rhinoceroses, narwhals, and oryx. Even fossilized ammonites were used. It was believed that drinking vessels made of such horns might neutralize poisons, and wounds could be cured by holding them close by. In the 16th century, Mary, Queen of Scots reportedly used a unicorn horn to protect her from poisoning. Too bad it didn’t prevent her beheading.


Pearls have long been thought to be powerful antidotes. A beautiful, rare gem created by the homely oyster, a pearl is born out of annoyance (the mollusk secretes iridescent nacre to cover an irritant, like a parasite or grain of sand). Pretty as they are, they’re about as useful as the chalky antacid tablets on your bedside table; both are chiefly made of calcium carbonate. Good for a stomachache after some spicy food, but not exactly miraculous.

Pearl powder has been used in traditional Chinese medicine to treat a variety of diseases, and Ayurvedic physicians used it as an antidote in the Middle Ages. It was also reported to make people immortal. An old Taoist recipe recommended taking a long pearl and soaking it in malt, “serpent’s gall,” honeycomb, and pumice stone. When softened, it would be pulled like taffy and cut into bite-sized pieces to eat, and voilà! You would suddenly no longer need food to stay alive. Cleopatra famously drank down a large and costly pearl dissolved in wine vinegar, though in that case she wasn’t avoiding poison. She didn’t want to lose a bet with Antony—which might have fatally injured her pride.


Albarello vase for theriac, Italy, 1641
A vase for theriac, Italy, 1641
Wellcome Images // CC BY 4.0

Theriac was an herbal concoction created in the first century by Emperor Nero’s physician, Andromachus, who was reported to have Mithridates’s secret notes. It was a mashed formula of about 70 ingredients, including cinnamon, opium, rose, iris, lavender, and acacia in a honey base. In the 12th century, theriac made in Venice was branded as particularly special, and Venetian treacle (derived from a Middle English translation of theriac) became a hot commodity. Its public, dramatic production often attracted curious crowds.

By the 18th century, cheaper golden syrup was substituted for honey. As treacle began to lose its luster as a treatment, its definition as an herbal remedy disappeared from common vernacular. But the sweet syrup remained. Which is why when we think of treacle, we think of treacle tarts, not a fancy means of saving ourselves from a deathly poisoning.


Thankfully, science has brought us a wide range of antidotes for many items we shouldn’t be exposed to in dangerous quantities, if at all. N-acetylcysteine, fondly referred to as NAC by doctors, saves us from acetaminophen overdoses. Ethanol can treat antifreeze poisoning. Atropine, ironically one of the main components of plants in the toxic nightshade family (such as mandrake), can treat poisoning from some dangerous fertilizers and chemical nerve agents used as weapons. For years, poisonings were treated with emetics, though it turns out that plain old carbon—in the form of activated charcoal—can adsorb poisons (the poisons stick to the surface of the charcoal) in the digestive system before they’re dissolved and digested by the body.

As long as the natural world and its humans keep making things to kill us off, we’ll keep developing methods to not die untimely deaths.

We’ll just leave the fancy hairballs off the list.

The cover of the book Quackery: A Brief History of the Worst Ways to Cure Everything
Workman Publishing

Excerpt from Quackery: A Brief History of the Worst Ways to Cure Everything by Lydia Kang, MD and Nate Pedersen/Workman Publishing. Used with permission.

Original image
By Napoleon Sarony - Library of Congress, Public Domain, Wikimedia Commons
25 of Oscar Wilde's Wittiest Quotes
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By Napoleon Sarony - Library of Congress, Public Domain, Wikimedia Commons

On October 16, 1854, Oscar Fingal O'Flahertie Wills Wilde was born in Dublin, Ireland. He would go on to become one of the world's most prolific writers, dabbling in everything from plays and poetry to essays and fiction. Whatever the medium, his wit shone through.


"I think that God, in creating man, somewhat overestimated his ability."


"The world is a stage, but the play is badly cast."


"Always forgive your enemies; nothing annoys them so much."


"It is absurd to divide people into good and bad. People are either charming or tedious."


"The only thing to do with good advice is pass it on. It is never any use to oneself."


"Some cause happiness wherever they go; others whenever they go."


"What is a cynic? A man who knows the price of everything and the value of nothing."


"A little sincerity is a dangerous thing, and a great deal of it is absolutely fatal."


"When I was young I thought that money was the most important thing in life; now that I am old I know that it is."


"There are only two tragedies in life: one is not getting what one wants, and the other is getting it."


"Work is the curse of the drinking classes."


"Anyone who lives within their means suffers from a lack of imagination."


"True friends stab you in the front."


"All women become like their mothers. That is their tragedy. No man does. That's his."


"Fashion is a form of ugliness so intolerable that we have to alter it every six months."


"There is only one thing in life worse than being talked about, and that is not being talked about."


"Genius is born—not paid."


"Morality is simply the attitude we adopt towards people whom we personally dislike."


"How can a woman be expected to be happy with a man who insists on treating her as if she were a perfectly normal human being?"


"A gentleman is one who never hurts anyone’s feelings unintentionally."


"My own business always bores me to death; I prefer other people’s."


"The old believe everything, the middle-aged suspect everything, the young know everything."


"I like men who have a future and women who have a past."


"There are two ways of disliking poetry; one way is to dislike it, the other is to read Pope."

25. ON WIT

"Quotation is a serviceable substitute for wit."

And one bonus quote about Oscar Wilde! Dorothy Parker said it best in a 1927 issue of Life:

If, with the literate, I am
Impelled to try an epigram,
I never seek to take the credit;
We all assume that Oscar said it.


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