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Léon Benett via Wikimedia // Public Domain
Léon Benett via Wikimedia // Public Domain

Ibn Battuta, One of the Greatest Travelers of All Time

Léon Benett via Wikimedia // Public Domain
Léon Benett via Wikimedia // Public Domain

We all know about Marco Polo, Christopher Columbus, and Lewis and Clark, but most people haven’t heard of Ibn Battuta, a medieval Muslim scholar who traveled more than 75,000 miles across the world. Born in 1304 in Tangier, Morocco, Ibn Battuta claimed to have journeyed through what we now call North Africa, Eastern Europe, the Middle East, India, and China, visiting areas that today make up 44 countries. Because he dictated his experiences to a scribe, we can read about his globe-trotting in the Rihla (the long title: A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Traveling).

Born into a religious family of Muslim legal scholars, Ibn Battuta wanted to make a pilgrimage to Mecca and travel to meet other scholars. In 1325, at 21 years old (22 by the lunar calendar), he left home in Morocco, admitting in the Rihla that he felt sad to leave his parents. On the way to Mecca, he stopped at various towns and cities, making friends, taking brides, and learning about local customs. In 1326, he arrived in Alexandria, which he called a beautiful, well-built city, and he described the faces and doors of the lighthouse there.

Traveling was dangerous due to bandits and pirates, and during his decades on the road, he was robbed, attacked, and shipwrecked. He survived fevers, diarrhea, and loneliness, traveling on camels, in wagons, on foot, by ship, and with other pilgrims in caravans for safety. After describing the tight border security between Egypt and Syria, he detailed his visits to the Christian holy places in Jerusalem: Bethlehem, Mary’s grave, and Jesus’s grave. Calling Damascus the most beautiful city, he told of the magnificent Umayyad Mosque and about a friendship he struck up with a generous professor. 

Umayyad Mosque Courtyard in Damascus, american_rugbier via Flickr // CC BY-SA 2.0

In the cities he visited, Ibn Battuta met local rulers who gave him silver coins, gold, wool, robes, food, candles, slaves, and places to sleep. Because he was a Muslim scholar and judge, Muslim rulers he encountered treated him as an esteemed guest. He visited mosques and bazaars, observing the locals’ rituals, clothing, and food. He also prayed, studied with theologians, and worked as a judge to settle disputes.

He visited Cairo and spent Ramadan in Damascus, then went to Medina, a sacred Islamic spot housing Muhammad’s tomb. After fulfilling his pilgrimage by making it to Mecca, he continued his travels, heading to Persia. In 1327, he reached Baghdad, later writing about the elaborate baths there, and joined the royal caravan of a Mongol ruler. He then returned to Mecca and lived there for a few years.

Al-Masjid al-Nabawi (The Mosque of the Prophet) in Medina today, Omar A. via Flickr // CC BY-NC-SA 2.0

Leaving Mecca, he sailed on the Red Sea, seeing Yemen, the Horn of Africa, and Somalia in 1331. He made another pilgrimage to Mecca before going to Palestine. In Constantinople, he was impressed by the Hagia Sophia (but decided, as a non-Christian, not to go inside) and met the Byzantine emperor. He then went through Afghanistan, reaching India via the Hindu Kush, a snow-covered mountain range.

Starting in 1333, he worked as a judge for several years in Delhi for the sultan. During a period of great unrest in India, the sultan sent Ibn Battuta to be the ambassador to the Mongols in China. During the journey, the ship carrying all his luggage sank, and he found himself penniless back in India. But instead of returning to Delhi (where he was sure the sultan would execute him for the failed mission), Ibn Battuta again left for China, stopping at the Maldive Islands, where he served as chief judge and married a daughter of the sultan. He continued on to Sri Lanka and Vietnam, arriving in China in 1345. He described the Great Wall of China, praised the wooden ships he saw in Hangzhou, visited the Yuan imperial court in Beijing, and spent time with Muslim merchants who lived in a segregated part of China.

After China, Ibn Battuta went to Sardinia and Fez, arriving back home in Tangier in 1349 as the Black Death was wreaking havoc. Not content to stay home, he then sailed toward Spain, seeing Gibraltar, Marbella, Valencia, and the orchards, vineyards, and gardens of Granada around 1350. He headed back through Morocco, describing the magnificent mosques in Marrakesh, and visited Mali and Timbuktu, making an arduous trip across the Sahara desert.

Sankore Madrasah in Mali, Baz Lecocq via Wikimedia // CC BY 2.5 NL

In 1354, he returned home to Morocco. The sultan hired a poet, Ibn Juzayy, to work with Ibn Battuta while the great explorer described, from memory, the experiences he’d accumulated over almost 30 years. Together they created the Rihla, the lone account of Ibn Battuta’s travels. Ibn Battuta went on to work as a judge in Morocco until his death in the late 1360s.

Because the Rihla was in Arabic, it was known mostly to Muslims until a German scholar got his hands on a manuscript in the early 1800s, and a translation was published in 1818. Scholars believe that Ibn Battuta probably didn’t personally visit all the cities he claimed to, pointing to the relative vagueness of his descriptions of China, for example. He may have embellished some descriptions with anecdotes he had heard from people he met or with passages from previous travel texts, and he made a few geographical mistakes. For example, he thought the Niger River was a tributary of the Nile. However, these errors may have been a result of a hazy memory as Ibn Battuta recalled journeys undertaken decades before.

Ibn Battuta’s travel writing is important because it gives historians valuable access to descriptions of huge swaths of the 14th-century world; it also helps us understand Muslim religious attitudes at the time. Because Ibn Battuta was an observer and participant rather than a cartographer or merchant, the Rihla gives a behind-the-scenes look into various social mores, cultural customs, and political workings of towns across a huge swath of land in the 1300s.

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Warsaw Museum of Sport and Tourism
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The POW Olympics of World War II
Warsaw Museum of Sport and Tourism
Warsaw Museum of Sport and Tourism

With the outbreak of World War II prompting a somber and divisive mood across the globe, it seemed impossible civility could be introduced in time for the 1940 Olympic Games in Tokyo, Japan to be held.

So they weren’t. Neither were the 1944 Games, which were scheduled for London. But one Polish Prisoner of War camp was determined to keep the tradition alive. The Woldenberg Olympics were made up entirely of war captives who wanted—and needed—to feel a sense of camaraderie and normalcy in their most desperate hours.

In a 2004 NBC mini-documentary that aired during their broadcast of the Games, it was reported that Polish officers under German control in the Oflag II-C camp wanted to maintain their physical conditioning as a tribute to Polish athlete Janusz Kusocinski. Unlike another Polish POW camp that held unofficial Games under a veil of secrecy in 1940, the guards of Woldenberg allowed the ’44 event to proceed with the provision that no fencing, archery, javelin, or pole-vaulting competitions took place. (Perhaps the temptation to impale their captors would have proven too much for the men.)

Music, art, and sculptures were put on display. Detainees were also granted permission to make their own program and even commemorative postage stamps of the event courtesy of the camp’s homegrown “post office.” An Olympic flag was crafted out of spare bed sheets, which the German officers, in a show of contagious sportsman’s spirit, actually saluted.

The hand-made Olympic flag from Woldenberg.

Roughly 369 of the 7000 prisoners participated. Most of the men competed in multiple contests, which ranged from handball and basketball to chess. Boxing was included—but owing to the fragile state of prisoners, broken bones resulted in a premature end to the combat.

Almost simultaneously, another Polish POW camp in Gross Born (pop: 3000) was holding their own ceremony. Winners received medals made of cardboard. Both were Oflag sites, which were primarily for officers; it’s been speculated the Games were allowed because German forces had respect for prisoners who held military titles.

A gymnastics demonstration in the camp.

The grass-roots Olympics in both camps took place in July and August 1944. By January 1945, prisoners from each were evacuated. An unknown number perished during these “death marches,” but one of the flags remained in the possession of survivor Antoni Grzesik. The Lieutenant donated it to the Warsaw Museum of Sport and Tourism in 1974, where it joined a flag recovered from the 1940 Games. Both remain there today—symbols of a sporting life that kept hope alive for thousands of men who, for a brief time, could celebrate life instead of lamenting its loss.

Additional Sources: “The Olympic Idea Transcending War [PDF],” Olympic Review, 1996; “The Olympic Movement Remembered in the Polish Prisoner of War Camps in 1944 [PDF],” Journal of Olympic History, Spring 1995; "Olympics Behind Barbed Wire," Journal of Olympic History, March 2014.

 All images courtesy of Warsaw Museum of Sport and Tourism. 

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President John Tyler's Grandsons Are Still Alive
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Here's the most amazing thing you'll ever read about our 10th president:

John Tyler was born in 1790. He took office in 1841, after William Henry Harrison died. And he has two living grandchildren.

Not great-great-great-grandchildren. Their dad was Tyler’s son.

How is this possible?

The Tyler men have a habit of having kids very late in life. Lyon Gardiner Tyler, one of President Tyler’s 15 kids, was born in 1853. He fathered Lyon Gardiner Tyler Jr. in 1924, and Harrison Ruffin Tyler in 1928.

We placed a somewhat awkward call to the Charles City County History Center in Virginia to check in on the Tylers.

After we shared this fact on Twitter in 2012, Dan Amira interviewed Harrison Tyler for New York Magazine. Lyon Tyler spoke to the Daughters of the American Revolution a while back. They were profiled by The Times of London. And Snopes is also in on the fact.

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