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20 Virginia Woolf Quotes to Celebrate Her Birthday

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Born 135 years ago today, Virginia Woolf was a true writer’s writer. With flowing prose and a courageous pen, she dissected every topic from the idiocy of warfare to the joys of sex. We've picked 20 lines that rank among her all-time best—no easy feat.  

1. ON RECORDED HISTORY

“Nothing has really happened until it has been described.”

— Said to a young acquaintance, Nigel Nicholson, who later became a successful publisher, memoirist, and politician    

2. ON WRITING ABOUT NATURE 

“Green in nature is one thing, green in literature another. Nature and letters seem to have a natural antipathy; bring them together and they tear each other to pieces.”

— From her 1928 novel, Orlando: A Biography

3. ON TRANSLATING COMEDY

“Humor is the first of the gifts to perish in a foreign tongue.”

— From the essay collection The Common Reader, First Series (1925)

4. ON TIME

“Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality, has no such simple effect upon the mind of man. The mind of man, moreover, works with equal strangeness upon the body of time. An hour, once it lodges in the queer element of the human spirit, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented on the timepiece of the mind by one second.”

— From Orlando: A Biography

5. ON BEING AN HONEST WRITER

“If you do not tell the truth about yourself you cannot tell it about other people.”

— From The Moment and Other Essays (1947)

6. ON SEXISM

“As long as she thinks of a man, nobody objects to a woman thinking.”

— From Orlando: A Biography

7. ON WRITING FICTION

“Fiction is like a spider’s web, attached ever so lightly perhaps, but still attached to life at all four corners.”

— From her seminal 1929 essay “A Room of One’s Own”

8. ON QUESTIONING THE STATUS QUO

“Let us never cease from thinking—what is this ‘civilisation’ in which we find ourselves? What are these ceremonies and why should we take part in them? What are these professions and why should we make money out of them?”

— From her anti-war essay “Three Guineas” (1938)

9. ON FASHION

“There is much to support the view that it is clothes that wear us and not we, them; we may make them take the mould of arm or breast, but they mould our hearts, our brains, our tongues to their liking.”

— From Orlando: A Biography

10. ON DIET

“One cannot think well, love well, sleep well, if one has not dined well.”

— From “A Room of One’s Own”

11. ON GETTING OLDER

“I don’t believe in ageing. I believe in forever altering one’s aspect to the sun.”

— From her diary (entry dated October 2, 1932)

12. ON ARTISTIC INTEGRITY

“So long as you write what you wish to write, that is all that matters; and whether it matters for ages or only for hours, nobody can say. But to sacrifice a hair of the head of your vision, a shade of its colour, in deference to some Headmaster with a silver pot in his hand or to some professor with a measuring-rod up his sleeve, is the most abject treachery.”

—From A Room of One’s Own

13. ON THE UNIVERSE

“When you consider things like the stars, our affairs don’t seem to matter very much, do they?”

— From the novel Night and Day (1919)

14. ON PERSONAL GROWTH

“I am made and remade continually. Different people draw different words from me.”

— From her 1931 novel The Waves

15. ON SOCIETY

“At one and the same time, therefore, society is everything and society is nothing. Society is the most powerful concoction in the world and society has no existence whatsoever.”

— From Orlando: A Biography

16. ON EVALUATING LITERATURE

“The battle of Waterloo was certainly fought on a certain day; but is Hamlet a better play than Lear? Nobody can say. Each must decide that question for himself. To admit authorities… into our libraries and let them tell us how to read, what to read, what value to place upon what we read, is to destroy the spirit of freedom which is the breath of those sanctuaries. Everywhere else we may be bound by laws and conventions—there we have none.”

— From The Common Reader, Second Series (1935)

17. ON PASSION

“Blame it or praise it, there is no denying the wild horse in us. To gallop intemperately; fall on the sand tired out; to feel the earth spin; to have—positively—a rush of friendship for stones and grasses, as if humanity were over, and as for men and women, let them go hang—there is no getting over the fact that this desire seizes us pretty often.”

— From the novel Jacob’s Room (1922)

18. ON PERSONAL PAST

“Each had his past shut in him like the leaves of a book known to him by heart; and his friends could only read the title.”

— From Jacob’s Room

19. ON WORDS

“Of course, you can catch them and sort them and place them in alphabetical order in dictionaries. But words do not live in dictionaries, they live in the mind. If you want proof of this, consider how often in moments of emotion when we most need words we find none. Yet there is the dictionary; there at our disposal are some half-a-million words all in alphabetical order. But can we use them? No, because words do not live in dictionaries, they live in the mind.

Look once more at the dictionary. There beyond a doubt lie plays more splendid than Anthony and Cleopatra, poems lovelier than the 'Ode to a Nightingale,' novels beside which Pride and Prejudice or David Copperfield are the crude bunglings of amateurs. It is only a question of finding the right words and putting them in the right order. But we cannot do it because they do not live in dictionaries, they live in the mind.”

— From “Craftsmanship,” a BBC radio address Woolf delivered on April 20, 1937 (listen to a portion of it here)

20. ON LIFE AND ITS INTERRUPTIONS

“I meant to write about death, only life came breaking in as usual.”

— From her diary (entry dated February 17, 1922)

BONUS: A COMMON MISQUOTE  

“You cannot find peace by avoiding life.”

These wise words are often mistakenly cited as Woolf’s. In reality, another writer came along and gave them to her—57 years after she died! Here’s what went down: In 1998, author Michael Cunningham released his Pulitzer Prize-winning novel The Hours. This story includes a fictionalized version of Virginia Woolf, who delivers the above line.

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History
The Day Notre Dame Students Pummeled the Ku Klux Klan
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At first glance, there was nothing unusual about the men who stepped off the train in South Bend, Indiana on the morning of May 17, 1924. Dapper and mannered, they drifted from the station to the downtown area. Some headed for a nearby office that sported a red cross made out of light bulbs stationed in the window. Others roamed around looking for Island Park, the site of a planned social gathering.

A closer look at these visitors revealed one common trait: Many were carrying a folded white robe under their arm. Those who had arrived earlier were fully clothed in their uniform and hood, directing automobile traffic to the park.

The Ku Klux Klan had arrived in town.

Fresh off a controversial leadership election in Indianapolis, Indiana, there was no reason for Klansmen to have any apprehension about holding a morale booster in South Bend. Indiana was Klan territory, with an estimated one in three native born white men sworn members within state lines. Just a few months later, Klansman Ed Jackson would be elected governor.

It was only when Klansmen found themselves guided into alleys and surrounded by an irate gang of Catholic students from nearby Notre Dame University that they realized mobilizing in South Bend may have been a very bad idea.

The Klan wanted a rally. What they got was a full-scale riot.

Photo of KKK Indiana Grand Dragon D.C. Stephenson
Indiana Grand Dragon D.C. Stephenson
By IndyStar, Decemeber 12, 1922 issue, Public Domain, Wikimedia Commons

Politically-endorsed prejudice was the order of the day in the early part of the 20th century, when the Klan—first created in 1866 to oppose Republican Reconstruction with violent racial enmity and then revived in 1915—expanded its tentacles to reach law enforcement and civil service. No longer targeting people of color exclusively, the KKK took issue with Catholics, the Jewish faith, and immigrants. An estimated 4 million Americans belonged to the Klan in the 1920s, all echoing the group’s philosophy that only white, God-fearing citizens were worthy of respect.

Under the guidance of Indiana's Grand Dragon D.C. Stephenson, the group had attempted to shift public perception from the lynch mobs of the past to an orderly and articulate assembly. Rallies were held in KKK-friendly areas; propaganda material was becoming an effective weapon for their cause. Acceptance of the Klan’s ideology seeped into political office; Stephenson was a prominent Indiana politician.

To help continue that indoctrination, the Klan made plans for a parade in South Bend to be held on May 17, 1924. That it would be in close proximity to the Notre Dame campus was no mistake: At the time, 75 percent of the school's nearly 2000 students were Catholic, a religion the Klan found abhorrent. By pledging allegiance to the Vatican, their reasoning went, Catholics were acknowledging a foreign power. In the fall of 1923, they had persisted in setting crosses on fire near the University of Dayton in Dayton, Ohio, a predominantly Catholic college, and were frequently chased off by angered football players. That December, the Klan set off firebombs in Dayton during Christmas break. While no one was seriously injured, the intent was to send a message—one they wanted to spread to Indiana.

In the weeks and months leading up to the parade, both students and faculty began to get a taste of that perspective. Copies of the Fiery Cross, the official Klan newspaper, circulated on campus; one Klansman showed up at an auditorium to broadcast that Catholics were not good Americans. He exited the stage when attendees began throwing potatoes at him.

If that public response was foreshadowing, the Klan either ignored or failed to heed the warning. Members began arriving the Friday evening prior to the rally and were met at the train station by irritated students, who scuffled with the early arrivals by ripping their robes. By Saturday morning, when more Klansmen arrived, hundreds of students were in town, a loosely organized anti-Klan task force.

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Klan members were used to breezing into towns without incident. Here, they were immediately confronted by young, ornery college kids proud of their Catholicism. Klansmen were led into alleys and tossed into walls; students who played for the school’s legendary football squad formed wedges, the offensive line-ups found on the field, and plowed into groups of Klan members like they were challenging for a state title.

The violence, swift and sudden, prompted the Klan to retreat to their headquarters in South Bend. The students followed, their blood pumping hot at the sight of the red cross lit in the office window. Below it stood a grocery store with barrels of fresh potatoes. The students lobbed them at the glass, smashing the bulbs inside.

The conflict had been uninterrupted by law enforcement, but not for lack of trying. Deputy Sheriff John Cully, himself a Klansman, tried to enlist the National Guard but was shot down by officials. Notre Dame president Matthew Walsh had already implored students not to go into town, but his words went unheeded.

Unencumbered by authority, the 100 or so students idling near the Klan’s office decided they wanted to seize the hideout. Dozens began running up the stairs but were greeted by a Klan member who produced a gun. Unarmed, the students backed off. Four seniors went back and came to an impromptu truce: The student body would disperse if the Klan agreed to hold their rally without weapons or their robes.

The agreement seemed to placate both sides until Stephenson finally arrived in town before the parade’s scheduled 6:30 p.m. start. Assessing the roughed-up Klansmen and their skittish behavior, he complained to the police, who posted officers on horseback around their assembly at Island Park.

But there would be no rally: A heavy downpour prompted Stephenson to call it off, although the potential for further violence likely weighed on his mind. Lingering students who still hadn’t returned to campus met departing Klansmen as they attempted to drive out of town, smashing windows and even tipping over one car.

By Sunday, things seemed to have settled down. Walsh cringed at newspaper reports of the incidents, fearing it would portray the students as thugs.

Unfortunately, neither side was done protesting. And when they met a second time, the robed men would be backed up by lawman Cully and a squad of 30 deputized Klansmen.

Denver News - The Library of Congress (American Memory Collection), Public Domain, Wikimedia Commons

Students back on campus Monday had taken to hanging up seized Klan robes and hoods on their walls like trophies. It had been a rout, with the Klan barely putting up a fight.

Now, word was spreading through the halls that the Klan had captured or perhaps had even killed a Notre Dame student. Roughly 500 students jogged the two miles back into South Bend, eager for another confrontation.

When they arrived at the Klan’s headquarters, the light bulb cross had been rebuilt. It was an act of defiance, and the students moved forward. But the Klan was prepared: Many had been deputized, and uniformed officers joined the melee. Axe handles and bottles were brandished, and blood began to stain the street. It was a clash, with parties on both sides laid out.

When he got word of the conflict, Walsh rushed to the site and climbed on top of a cannon that was part of a monument. Shouting to be heard, he implored students to return to campus. His voice cut through the sounds of breaking glass, snapping the students out of their reverie. They returned to the school.

Absent any opposition, the Klan did the same. Stragglers from out of town returned home. With bombastic prose, writers for the Fiery Cross later recapped the event by accusing Notre Dame students of “beating women and children.” Later that summer, they declared they’d be returning to South Bend in greater number.

It never happened. Although the Klan maintained an aura of strength for several more years, the conviction of Stephenson for raping and murdering a woman in November 1925 extinguished one of their most enthusiastic leaders; the Depression dampened the ability of new recruits to pay dues. By 1930, the Klan was down to an estimated 45,000 members.

While Walsh never condoned the vigilante justice exacted that weekend, he never disciplined a single student for it.

Additional Sources:
Notre Dame vs. the Klan, by Todd Tucker (Loyola Press, 2004)
"Hearing the Silence: The University of Dayton, the Ku Klux Klan, and Catholic Universities and Colleges in the 1920s" [PDF], by William Vance Trollinger

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History
Why the Berlin Wall Rose and Fell
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One of history's most notorious barriers broke ground early in the morning on August 13, 1961, when East German construction workers, guarded by soldiers and police, began tearing up the Berlin streets.

As European history professor Konrad H. Jarausch explains in this video from Ted-Ed, the roots of the Berlin Wall can be found in the period of instability that followed World War II. When the Allies couldn't decide how to govern Germany, they decided to split up the country between the Federal Republic of Germany in the West and the German Democratic Republic in the East. Eventually, citizens (especially young professionals) began fleeing the GDR for the greater freedoms—and higher salaries—of the West. The wall helped stem the tide, and stabilized the East German economy, but came at great cost to the East's reputation. In the end, the wall lasted less than three decades, as citizen pressures against it mounted.

You can learn more about exactly why the wall went up, and how it came down, in the video below.

[h/t The Kid Should See This]

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