Jean-Leon Gerome, Wikimedia Commons // Public Domain
Jean-Leon Gerome, Wikimedia Commons // Public Domain

Diogenes of Sinope, the Ancient Philosopher Who Lived in a Wine Barrel

Jean-Leon Gerome, Wikimedia Commons // Public Domain
Jean-Leon Gerome, Wikimedia Commons // Public Domain

Diogenes of Sinope was an ancient Greek philosopher and self-proclaimed "Citizen of the World" who, at different points, allegedly lived in a wine barrel (or possibly another kind of jar), urinated on guests at a banquet, and made a regular practice of insulting famous figures and lecturing shoppers in the marketplace. Plato reportedly called him “a Socrates gone mad,” while 21st century historians have compared his life to “one long Monty Python sketch.” But, though some believed him to be crazy, Diogenes was also one of the most respected and beloved philosophers of the 4th century BCE, and one of the founders of the ancient Greek school of philosophy known as Cynicism.

It’s important to note, from the outset, that there is a huge amount of historical speculation about Diogenes: The philosopher left behind no first-hand accounts of his own life (or if he did, they’ve since been lost), and his larger-than-life persona has likely inspired plenty of apocryphal tales over the last 2500 or so years. Nevertheless, the legend and legacy of Diogenes, as much as the actual person, have played an essential role in the evolution of philosophy as a discipline.

Often said to have been born in 412 BCE in Sinope, now a city in Turkey, Diogenes seems to have had an unremarkable childhood. His father worked with money—perhaps as a banker or minter. As a young man, Diogenes began working with his father, but before long, the pair had a life-changing brush with the law: For reasons now lost to time, Diogenes (or possibly his father, or possibly both of them) began defacing money. While some historians believe their motivations were political, others think the defaced coins may have been the result of an incident involving the Oracle of Delphi. Either way, Diogenes soon skipped town—perhaps because he was exiled, or because he fled before he could be tried for his crimes.

He headed to Athens, the capital of Greek philosophy and culture, where he became enamored with the teachings of a philosopher named Antisthenes who preached a life of asceticism and simplicity. Diogenes took those teachings to heart in a more extreme way than his teacher, renouncing almost all of his physical possessions and embracing a life of homelessness. He took up residence in a barrel (some describe it as a jar, others as a wine cask or tub) at the Temple of Cybele. When he saw a child cupping his hands to drink water, the radical philosopher threw away his own cup, remarking something along the lines of “A child has beaten me in plainness of living.”

Diogenes began building upon the moral and political theories of Antisthenes, eventually developing a lived philosophy that was inspired by, but distinct from, his mentor’s. That philosophy, which embraced poverty and rejected the material and cultural trappings of Greek life, came to be known as Cynicism.

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But the Cynicism of Diogenes was more than an ascetic movement. Diogenes didn’t just renounce possessions—he promoted obscenity, broke taboos, and was relentlessly and proudly rude. For Diogenes, honesty was a key value, and he saw Athenian conventions and manners as a form of lie. He was said to walk the streets holding up a candle or lantern and shining it into the faces of passersby, claiming to be looking for “an honest man” or a “human being” [PDF]. 

He also urinated in public. The philosopher believed that any act that was considered natural and acceptable in private, like urination, should be acceptable in public spaces as well. He famously ate food in the marketplace, an act that was considered taboo, and, when confronted, replied, “I did, for it was in the market-place that I was hungry.”

The philosopher wielded absurdity and wit like weapons, using them to question conventions, and to make fun of the aristocrats, intellectuals, and philosophers of his time.

On one occasion, Diogenes showed up at Plato’s academy to contest the famed philosopher’s definition of a human. Because Plato had once defined a human as a “featherless biped animal” (an intentionally broad definition), Diogenes arrived carrying a plucked fowl, crying, “Behold! I’ve brought you a man.”

On another occasion, a group of wealthy Athenians at a banquet began throwing bones at Diogenes, calling him a dog. Diogenes responded by lifting his leg and urinating on the banqueters.

In fact, Diogenes was often associated with dogs. He once explained, “I fawn upon those who give me anything, and bark at those who give me nothing, and bite the rogues.” The word Cynic itself is related to the Greek word for dog, though it’s unclear whether Cynicism is named for Diogenes’s affinity for the animal, or for his teacher’s academy, which was called “The Temple of The White Dog."

A bust of Diogenes in the Vatican Museum. Credit: Getty Images

After years of torturing the intellectual elite of Athens (many of whom, it should be noted, actually loved his entertaining antics), Diogenes ended up in Corinth. To be more specific, he was captured by pirates during a voyage to Aegina and sold to a wealthy Corinthian named Xeniades. When asked if he had any skills, Diogenes replied, “That of governing men.” Xeniades instated Diogenes as the tutor for his sons, and eventually Diogenes became like a member of the family (whether he was ever officially freed is a matter of debate, though it’s clear he was allowed to do what he wanted).

Diogenes lived in Corinth for the rest of his days, where he continued to promote his philosophy and live a life of poverty. He is believed to have passed away in 323 BCE at the age of 90, though like much of his life, the cause of his death is a source of debate. Some believe the philosopher was bitten by a dog, others that he ate a bit of bad octopus, and still others that he held his breath until he died. Most historians, however, believe he likely died of old age-related ailments. Though Diogenes had requested his remains be thrown to the dogs, his friends and fans insisted he receive a proper burial. His friends placed a marble pillar and a statue of a dog above his grave.

Sergeant Marshall/Department of Defense, NARA // Public Domain
Would You Be Able to Pass a World War I Military Literacy Test?
Sergeant Marshall/Department of Defense, NARA // Public Domain
Sergeant Marshall/Department of Defense, NARA // Public Domain

Though reading and writing might not come to mind as the first requirement for trench warfare, during the early 20th century, the U.S. Army became increasingly concerned with whether or not its soldiers were literate. Thousands of World War I soldiers couldn't read printed directions on basic military tasks. The Army didn't implement its first major literacy program until the 1940s, but literacy tests were included in a battery of psychological evaluations World War I recruits went through to determine their mental fitness and intelligence, as the blog Futility Closet recently highlighted.

These unconventional literacy tests largely took the form of a yes or no questions with obvious answers, according to the 1921 report from the U.S. Surgeon General, Psychological Examining in the United States Army. Edited by pioneering intelligence-testing psychologist Robert Yerkes, who developed the military's first psychology exams for new recruits (and was also famous for his support for eugenics), the volume is a lengthy compilation of all of the methods the U.S. Army used to test the intelligence of its future soldiers. Many of these tests are now considered racist and culturally biased—some of the "intelligence" testing questions required recruits to know things like what products Velvet Joe (a figure used in tobacco campaigns) advertised—but some of the literacy questions, in particular, simply come off as weird in the modern era. Some are downright existential, in fact, while others—"Is a guitar a disease?"—come off as almost poetic.

A long questionnaire to test literacy, including questions like 'Is coal white?'
Psychological Examining in the United States Army, Google Books // Public Domain

One test, the Devens Literarcy Test, asked recruits questions like "Is genuine happiness a priceless treasure?" and "Does success tend to bring pleasure?" Another section of the test asked "Do boys like to play?" and "Do clerks enjoy a vacation?"

Other questions seem like they're up for debate, like "Are painters ever artless individuals?" and "Is extremely athletic exercise surely necessary?" Surely the answers to questions like "Should criminals forfeit liberty?" and "Is misuse of money an evil?" depend on the opinions of the reader. The answer to "Do imbeciles usually hold responsible offices?" might be different depending on how the person feels about their Congressional representative, and could surely be the spark for an hour-long argument at most dinner parties.

Still others are tests of cultural knowledge, not reading skill—a major modern criticism of Yerkes's work. Despite being arguably a pretty literate person, I certainly don't know the answer to the question "Do voluntary enlistments increase the army?" A question like "Are 'diminutive' and 'Lilliputian' nearly identical?" isn't exactly a test of literacy, but a test of whether or not you've read Gulliver's Travels, which doesn't exactly seem like a necessity for military success.

Luckily, some of the questions are pretty obvious, like "Is coal white?" That one I can answer. The full list of questions used in the various versions of the Devens test is below for you to test your own Army-level literacy.

  • Do dogs bark?
  • Is coal white?
  • Can you see?
  • Do men eat stones?
  • Do boys like to play?
  • Can a bed run?
  • Do books have hands?
  • Is ice hot?
  • Do winds blow?
  • Have all girls the same name?
  • Is warm clothing good for winter?
  • Is this page of paper white?
  • Are railroad tickets free?
  • Is every young woman a teacher?
  • Is it always perfect weather?
  • Is the heart within the body?
  • Do clerks enjoy a vacation?
  • Is the President a public official?
  • Would you enjoy losing a fortune?
  • Does an auto sometimes need repair?
  • Is it important to remember commands?
  • Are avenues usually paved with oxygen?
  • Do we desire serious trouble?
  • Is practical judgment valuable?
  • Ought a man's career to be ruined by accidents?
  • Do you cordially recommend forgery?
  • Does an emergency require immediate decision?
  • Should honesty bring misfortune to its possessor?
  • Are gradual improvements worth while?
  • Is a punctual person continually tardy?
  • Are instantaneous effects invariably rapid?
  • Should preliminary disappointment discourage you?
  • Is hearsay testimony trustworthy evidence?
  • Is wisdom characteristic of the best authorities?
  • Is extremely athletic exercise surely necessary?
  • Is incessant discussion usually boresome?
  • Are algebraic symbols ever found in manuals?
  • Are tentative regulations ever advantageous?
  • Are "diminutive" and "Lilliputian" nearly identical?
  • Is an infinitesimal titanic bulk possible?
  • Do all connubial unions eventuate felicitously?
  • Is a "gelatinous exaltation" ridiculous?
  • Are "sedate" and "hilarious" similar in meaning?
  • Is avarice sometimes exhibited by cameos?
  • Can a dog run?
  • Is water dry?
  • Can you read?
  • Do stones talk?
  • Do books eat?
  • Do cats go to school?
  • Are six more than two?
  • Is John a girl's name?
  • Are there letters in a word?
  • Is your nose on your face?
  • Can you carry water in a sieve?
  • Do soldiers wear uniforms?
  • Does it rain every morning?
  • Are newspapers made of iron?
  • Are "forward" and "backward" directions?
  • Do many people attend motion-picture theatres?
  • Do handkerchiefs frequently injure human beings?
  • Do magazines contain advertisements?
  • Are political questions often the subject of debates?
  • Are empires inclosed in envelopes?
  • Are members of the family usually regarded as guests?
  • Is genuine happiness a priceless treasure?
  • Do imbeciles usually hold responsible offices?
  • May chimneys be snipped off with scissors?
  • Is moderation a desirable virtue?
  • Are apish manners desired by a hostess?
  • Do conscientious brunettes exist?
  • Do serpents make oblong echoes?
  • Do voluntary enlistments increase the army?
  • Is hypocrisy approved by honest men?
  • Is virile behavior effeminate?
  • Do alleged facts often require verification?
  • Do pestilences ordinarily bestow great benefit?
  • Are painters ever artless individuals?
  • Do the defenders of citadels sometimes capitulate?
  • Do physicians ameliorate pathological conditions?
  • Is embezzlement a serious misdemeanor?
  • Do vagrants commonly possess immaculate cravats?
  • Are "loquacious" and "voluble" opposite in meaning?
  • May heresies arise among the laity?
  • Are piscatorial activities necessarily lucrative?
  • Do tendrils terminate in cerebral hemorrhages?
  • Does a baby cry?
  • Can a hat speak?
  • Do hens lay eggs?
  • Is a stone soft?
  • Is one more than seven?
  • Do the land and sea look just alike?
  • Are some books black?
  • Does water run up hill?
  • Are stamps used on letters?
  • Do 100 cents make a dollar?
  • Are we sure what events will happen next year?
  • Do ships sail on railroads?
  • Do stones float in the air?
  • May meat be cut with a knife?
  • Are ledges common in mountain districts?
  • Does success tend to bring pleasure?
  • Are diamonds mined in mid-ocean?
  • Is misuse of money an evil?
  • Should criminals forfeit liberty?
  • Is special information usually a disadvantage?
  • Are attempted suicides always fatal?
  • Are exalted positions held by distinguished men?
  • Does confusion favor the establishment of order?
  • Is a civil answer contrary to law?
  • Is a dilapidated garment nevertheless clothing?
  • Are textile manufacturers valueless?
  • Do thieves commit depredations?
  • Does close inspection handicap accurate report?
  • Do transparent goggles transmit light?
  • Do illiterate men read romances?
  • Is irony connected with blast furnaces?
  • Do avalanches ever descend mountains?
  • Are scythes always swung by swarthy men?
  • Do pirates accumulate booty?
  • Are intervals of repose appreciated?
  • Are intermittent sounds discontinuous?
  • Is an avocational activity ordinarily pleasurable?
  • Are pernicious pedestrians translucent?
  • Are amicable relationships disrupted by increased congeniality?
  • Are many nocturnal raids surreptitiously planned
  • Are milksops likely to perpetrate violent offenses?
  • Are "precipitancy" and "procrastination" synonymous?
  • Is snow cold?
  • Can a dog read?
  • Do houses have doors?
  • Has a horse five legs?
  • Are three more than ten?
  • Do mice love cats?
  • Does a hat belong to you?
  • Do animals have glass eyes?
  • Should fathers provide clothing for children?
  • Is it true that lead is heavy
  • Do poor men have much money?
  • Is summer colder than winter?
  • Can a horse tell time by a watch?
  • Is a city larger than a country town?
  • Does Christmas ever fall on Tuesday?
  • Do Christians often overlook faults?
  • Are difficult problems easily solved?
  • Do convicts sometimes escape from prison?
  • Should the courts secure justice for everybody?
  • Are scoundrels always intoxicated?
  • Is a guitar a kind of disease?
  • Do jugglers furnish entertainment?
  • Should we build on insecure foundations?
  • Do annual conventions take place biweekly?
  • Does persistent effort favor ultimate success?
  • Is a shrewd man necessarily admired?
  • Is manual skill advantageous?
  • Are elaborate bonnets inexpensive?
  • Are petty annoyances irritating?
  • Are false arguments valid?
  • Do you approve of ruthless massacres?
  • Do blemishes occur in complexions?
  • Is air found in a complete vacuum?
  • Do robins migrate periodically?
  • Are weird tales sometimes gruesome?
  • Do felines possess locomotor appendages?
  • Do demented individuals frequently have hallucinations?
  • Are laconic messages sometimes verbose?
  • Are perfunctory endeavors usually efficacious?
  • Would a deluge extinguish a smouldering trellis?
  • Are devastated suburbs exhilarating vistas?
  • Are "contingent" and "independent" alike in meaning?

[h/t Futility Closet]

10 Not-So-Small Facts About the Volkswagen Beetle

While Volkswagen has announced—for a second time—that it's going to cease production on the Beetle, people are still singing the praises of the quirky little car. Here are 10 not-so-small things you need to know about the German car that was once named one of the top four cars of the century.


Adolf Hitler checks out a VW Beetle
Getty Images

It’s long been said that Adolf Hitler was the man behind the Beetle, and that’s sort of true. The dictator wanted German families to be able to afford a car, so he enlisted automaker Ferdinand Porsche (yes, that Porsche) to make “the people’s car.” But the basis for the Beetle had been around since long before Hitler’s demand; the Bug was heavily influenced by Porsche's V series. Rumors that Hitler directly designed the car are probably false; though he was the one who reportedly said that the car should look like a beetle, because “You only have to observe nature to learn how best to achieve streamlining,” it’s likely that he was regurgitating something he had read in an automotive magazine. Still, one thing is for certain: Hitler himself placed the cornerstone for the Porsche factory in Wolfsburg, Germany.


Perhaps still wary of anything imported from Germany, Americans shunned the Beetle when it was introduced in the States in 1949: Only two were sold in the first year. But after that, sales grew quickly. By the 1960s, hundreds of thousands of Bugs were sold every year, topping out at 570,000 in 1970.


A pink VW Beetle

We have the public to thank for the car’s distinctive nickname. Originally known as the Volkswagen Type 1, the car’s curves and rounded top led to its later, insect-like moniker. Volkswagen must have realized they had a good thing on their hands, because they started referring to the car as the VW Beetle in the late 1960s.


The UK and the U.S. aren’t the only countries that bestowed a new name on the Volkswagen Type 1. In France, it's called Coccinellewhich means ladybug. It's Maggiolino and Fusca in Italy and Brazil, respectively, both of which mean "beetle." Mexico calls it Vocho; it's Peta (turtle) in Bolivia; and Kodok (frog) in Indonesia. 


In 1999, Advertising Age declared the car's not-so-small ad campaign to be the best campaign of the last 100 years, besting Coca-Cola, Marlboro, Nike, and McDonald’s. The quirky concept and copy—which, according to Advertising Age, “Gave advertising permission to surprise, to defy and to engage the consumer without bludgeoning him about the face and body”—was a game-changer for the entire industry.

The "Think Small" line and accompanying self-deprecating copy was written by Julian Koenig, who was also responsible for naming Earth Day and coming up with Timex’s “It takes a licking and keeps on ticking” tagline. He’s also half-responsible for daughter Sarah Koenig, whom you may know from NPR’s This American Life and Serial.


Herbie the Love Bug

Because of their distinctive aesthetic, VW Bugs have been associated with everything from the Beatles to Transformers. A few highlights:

  • The Beetle with the license plate “LMW 28IF” on the cover of The Beatles' Abbey Road album was sold at an auction for $23,000 in 1986. It is now on display at Volkswagen's AutoMuseum at the company’s headquarters in Wolfsburg, Germany.
  • The Fremont Troll sculpture in Seattle, a huge statue lurking under the Aurora Bridge, clutches an actual VW Beetle. An in-progress picture shows that the car was once red. It also once contained a time capsule of Elvis memorabilia, which was stolen.
  • The Herbie the Love Bug series was a big hit for Disney in the late 1960s and early 1970s. One of the original Herbies sold for $126,500 at an auction in 2015.
  • In the original Transformers cartoon, Bumblebee transformed from a VW Bug. The car was changed to a Camaro for the live-action movies.


The so-called “blumenvasen,” a small vase that could be clipped to the dashboard, speaker grille, or windshield, was porcelain when it was originally offered. The nod to flower power became such a symbol of the car that it was incorporated into the 1998 redesign. Sadly, it didn’t make the cut for the most recent overhaul: The vase was eliminated in 2011 by marketing execs apparently seeking to make the car more male-friendly.


When the millionth VW Beetle rolled off the line in 1955, the company capped the achievement by plating the car in gold and giving it diamante accents. They also created a Bug with a wicker body in collaboration with master basket-maker Thomas Heinrich.


After WWII, the VW factory in Wolfsburg, Germany, was supposed to be handed over to the British. No British car manufacturer wanted to take responsibility for the company, though, saying that "the vehicle does not meet the fundamental technical requirement of a motor-car," "it is quite unattractive to the average buyer," and that "To build the car commercially would be a completely uneconomic enterprise." Whoops.


The last VW Bug
Getty Images

Beetle #21,529,464—the one celebrated by the mariachi band—is now at Volkswagen's AutoMuseum.


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