CLOSE
istock
istock

Winter Solstice 2017: 10 Facts About the Shortest Day of the Year

istock
istock

Amid the whirl of the holiday season, many are vaguely aware of the approach of the winter solstice, but how much do you really know about it? Whether you’re a fan of winter or just wish it would go away, here are 10 things to note—or even celebrate—about the solstice.

1. IT HAPPENS ON DECEMBER 21 UTC THIS YEAR.

Sun shining through a tree.
iStock

The date of the winter solstice varies from year to year, and can fall anywhere between December 20 and December 23, with the 21st or 22nd being the most common dates. The reason for this is because the tropical year—the time it takes for the sun to return to the same spot relative to Earth—is different from the calendar year. The next solstice occurring on December 20 will not happen until 2080, and the next December 23 solstice will not occur until 2303.

2. IT HAPPENS AT A SPECIFIC, BRIEF MOMENT.

Sunset in polar landscape.
iStock

Not only does the solstice occur on a specific day, but it also occurs at a specific time of day, corresponding to the instant the North Pole is aimed furthest away from the sun on the 23.5 degree tilt of the Earth’s axis. This is also the time when the sun shines directly over the Tropic of Capricorn. In 2017, this moment occurs at 4:28 p.m. UTC (Coordinated Universal Time). For those of us on Eastern Standard Time, the solstice will occur at 11:28 a.m. on December 21. And regardless of where you live, the solstice happens at the same moment for everyone on the planet (you can check what time it will occur for you here).

3. IT MARKS THE LONGEST NIGHT AND SHORTEST DAY OF THE YEAR FOR THE NORTHERN HEMISPHERE.

New York City in winter.
iStock

As most are keenly aware, daylight hours grow shorter and shorter as the solstice approaches, and begin to slowly lengthen afterward. It’s no wonder that the day of the solstice is referred to in some cultures as the "shortest day" or "extreme of winter." New York City will experience 9 hours and 15 minutes of sunlight, compared to 15 hours and 5 minutes on the summer solstice. Helsinki, Finland, will get 5 hours and 49 minutes of light. Barrow, Alaska, will not have a sunrise at all (and hasn't since mid-November; its next sunrise will be on January 22), while the North Pole has had no sunrise since October. The South Pole, though, will be basking in the glow of the midnight sun, which won't set until March.

4. ANCIENT CULTURES VIEWED THE WINTER SOLSTICE AS A TIME OF DEATH AND REBIRTH.

Tree branches in winter.
iStock

The seeming death of the light and very real threat of starvation over the winter months would have weighed heavily on early societies, who held varied solstice celebrations and rites meant to herald the return of the Sun and hope for new life. Scandinavian and Germanic pagans lit fires and may have burned Yule logs as a symbolic means of welcoming back the light. Cattle and other animals were slaughtered around midwinter, followed by feasting on what was the last fresh meat for several months. The modern Druidic celebration Alban Arthan reveres the death of the Old Sun and birth of the New Sun.

5. THE DAY MARKS THE DISCOVERY OF NEW AND STRANGE WORLDS.

Pilgrims landing at Plymouth.
Three Lions/Getty Images

The Pilgrims arrived at Plymouth on December 21, 1620, to found a society that would allow them to worship freely. On the same day in 1898, Pierre and Marie Curie discovered radium, ushering in an atomic age. And on December 21, 1968, the Apollo 8 spacecraft launched, becoming the first manned moon mission.

6. THE WORD SOLSTICE TRANSLATES ROUGHLY TO "SUN STANDS STILL."

Sun over a snowy mountain.
iStock

Solstice derives from the Latin scientific term solstitium, containing sol, which means "sun," and the past participle stem of sistere, meaning "to make stand." This comes from the fact that the sun’s position in the sky relative to the horizon at noon, which increases and decreases throughout the year, appears to pause in the days surrounding the solstice. In modern times, we view the phenomenon of the solstice from the position of space, and of the Earth relative to the Sun. Earlier people, however, were thinking about the Sun’s trajectory, how long it stayed in the sky and what sort of light it cast.

7. STONEHENGE IS ALIGNED TO THE SUNSET ON WINTER SOLSTICE.

Sun shining through Stonehenge
iStock

The primary axis of the megalithic monument is oriented to the setting sun, while Newgrange, another structure built around the same time as Stonehenge, lines up with the winter solstice sunrise. Some have theorized that the position of the Sun was of religious significance to the people who built Stonehenge, while other theories hold that the monument is constructed along natural features that happen to align with it. The purpose of Stonehenge is still subject to debate, but its importance on the winter solstice continues into the modern era, as thousands of hippies, pagans, and other types of enthusiasts gather there every year to celebrate the occasion.

8. ANCIENT ROMANS CELEBRATED REVERSALS AT THE MIDWINTER FESTIVAL OF SATURNALIA.

Saturnalia parade
A Saturnalia celebration in England in 2012.
Christopher Furlong/Getty Images

The holiday, which began as a festival to honor the agricultural god Saturn, was held to commemorate the dedication of his temple in 497 BCE. It quickly became a time of widespread revelry and debauchery in which societal roles were overturned, with masters serving their slaves and servants being allowed to insult their masters. Mask-wearing and play-acting were also part of Saturnalia’s reversals, with each household electing a King of Misrule. Saturnalia was gradually replaced by Christmas throughout the Roman Empire, but many of its customs survive as Christmas traditions.

9. SOME TRADITIONS HOLD THAT DARK SPIRITS WALK THE EARTH ON THE WINTER SOLSTICE.

Spooky forest.
iStock

The Iranian festival of Yalda is celebrated on the longest night of the year. In pre-Islamic times, it heralded the birth of Mithra, the ancient sun god, and his triumph over darkness. Zoroastrian lore holds that evil spirits wander the earth and the forces of the destructive spirit Ahriman are strongest on this long night. People are encouraged to stay up most of the night in the company of one another, eating, talking, and sharing poetry and stories, in order to avoid any brushes with dark entities. Beliefs about the presence of evil on the longest night are also echoed in Celtic and Germanic folklore.

10. SOME THOUGHT THE WORLD WOULD END ON THE 2012 WINTER SOLSTICE.

Sunset over water.
iStock

December 21, 2012 corresponds to the date 13.0.0.0.0 in the Mesoamerican Long Count calendar used by the ancient Mayans, marking the end of a 5126-year cycle. Some people feared this juncture would bring about the end of the world or some other cataclysmic event. Others took a more New Age-y view (literally) and believed it heralded the birth of a new era of deep transformation for Earth and its inhabitants. In the end, neither of these things appeared to occur, leaving the world to turn through winter solstices indefinitely, or at least as long as the Sun lasts.

A version of this story originally ran in 2015.

nextArticle.image_alt|e
Disney Enterprises, Inc.
arrow
entertainment
Your $10 Donation Can Help an Underprivileged Child See A Wrinkle in Time for Free
Disney Enterprises, Inc.
Disney Enterprises, Inc.

Theater chain AMC is teaming with the Give a Child the Universe initiative to help underprivileged kids see A Wrinkle in Time for free through ticket donations. The initiative was started by Color of Change, a nonprofit advocacy group that designs “campaigns powerful enough to end practices that unfairly hold Black people back, and champion solutions that move us all forward.”

"Color of Change believes in the power of images and supports those working to change the rules in Hollywood so that inclusive, empathetic and human portrayals of black people and people of color are prominent on the screen,” the initiative’s executive director, Rashad Robinson, said in a statement:

Director Ava DuVernay’s A Wrinkle in Time is the perfect subject for the group because, as Robinson puts it, “By casting a black teenage actress, Storm Reid, as the heroine at the center of this story, the filmmakers and the studio send a powerful message to millions of young people who will see someone like them embracing their individuality and strength to save the world.”

The movie touts a diverse cast that includes Mindy Kaling, Oprah Winfrey, Reese Witherspoon, Zach Galifianakis, and Chris Pine. The most important member of the cast, though, is 14-year-old Storm Reid, who plays the main character Meg Murry, a young girl who tries to save her father (Pine) who is trapped in another dimension. The movie is based on the acclaimed 1962 fantasy novel by author Madeleine L'Engle.

If you’d like to donate a ticket (or more), you can just head over to the Give a Child the Universe website and pledge an amount. AMC will provide one ticket to children and teens nationwide for every $10 given to the cause.

And if you’re interested in seeing the movie yourself, A Wrinkle in Time opens on March 9, 2018.

[h/t E! Online]

nextArticle.image_alt|e
Dodo: © Oxford University, Oxford University Museum of Natural History. Background: iStock
arrow
science
Head Case: What the Only Soft Tissue Dodo Head in Existence Is Teaching Scientists About These Extinct Birds
Dodo: © Oxford University, Oxford University Museum of Natural History. Background: iStock
Dodo: © Oxford University, Oxford University Museum of Natural History. Background: iStock

Of all the recently extinct animals, none seems to excite the imagination quite like the dodo—a fact Mark Carnall has experienced firsthand. As one of two Life Collections Managers at the UK's Oxford University Museum of Natural History, he’s responsible for nearly 150,000 specimens, “basically all the dead animals excluding insects and fossils,” he tells Mental Floss via email. And that includes the only known soft tissue dodo head in existence.

“In the two and a bit years that I’ve been here, there’s been a steady flow of queries about the dodo from researchers, artists, the public, and the media,” he says. “This is the third interview about the dodo this week! It’s definitely one of the most popular specimens I look after.”

The dodo, or Raphus cucullatus, lived only on the island of Mauritius (and surrounding islets) in the Indian Ocean. First described by Vice Admiral Wybrand van Warwijck in 1598, it was extinct less than 100 years later (sailors' tales of the bird, coupled with its rapid extinction, made many doubt that the dodo was a real creature). Historians still debate the extent that humans ate them, but the flightless birds were easy prey for the predators, including rats and pigs, that sailors introduced to the isolated island of Mauritius. Because the dodo went extinct in the 1600s (the actual date is still widely debated), museum specimens are very, very rare. In fact, with the exception of subfossils—the dark skeletons on display at many museums—there are only three other known specimens, according to Carnall, “and one of those is missing.” (The fully feathered dodos you might have seen in museums? They're models, not actual zoological specimens.)

A man standing with a Dodo skeleton and a reconstructed model of the extinct bird
A subfossil (bone that has not been fully fossilized) Dodo skeleton and a reconstructed model of the extinct bird in a museum in Wales circa 1938.
Becker, Fox Photos/Getty Images

Since its extinction was confirmed in the 1800s, Raphus cucullatus has been an object of fascination: It’s been painted and drawn, written about and scientifically studied, and unfairly become synonymous with stupidity. Even now, more than 300 years since the last dodo walked the Earth, there’s still so much we don’t know about the bird—and Oxford’s specimen might be our greatest opportunity to unlock the mysteries surrounding how it behaved, how it lived, how it evolved, and how it died.

 
 

To put into context how old the dodo head is, consider this: From the rule of Oliver Cromwell to the reign of Queen Elizabeth II, it has been around—and it’s likely even older than that. Initially an entire bird (how exactly it was preserved is unclear), the specimen belonged to Elias Ashmole, who used his collections to found Oxford’s Ashmolean Museum in 1677. Before that, it belonged to John Tradescant the Elder and his son; a description of the collection from 1656 notes the specimen as “Dodar, from the Island Mauritius; it is not able to flie being so big.”

And that’s where the dodo’s provenance ends—beyond that, no one knows where or when the specimen came from. “Where the Tradescants got the dodo from has been the subject of some speculation,” Carnall says. “A number of live animals were brought back from Mauritius, but it’s not clear if this is one of [those animals].”

Initially, the specimen was just another one of many in the museum’s collections, and in 1755, most of the body was disposed of because of rot. But in the 19th century, when the extinction of the dodo was confirmed, there was suddenly renewed interest in what remained. Carnall writes on the museum’s blog that John Duncan, then the Keeper of the Ashmolean Museum, had a number of casts of the head made, which were sent to scientists and institutions like the British Museum and Royal College of Surgeons. Today, those casts—and casts of those casts—can be found around the world. (Carnall is actively trying to track them all down.)

The Oxford University Dodo head with scoleric bone and the skin on one side removed.
The Oxford University Dodo head with skin and sclerotic ring.
© Oxford University, Oxford University Museum of Natural History // Used with permission

In the 1840s, Sir Henry Acland, a doctor and teacher, dissected one side of the head to expose its skeleton, leaving the skin attached on the other side, for a book about the bird by Alexander Gordon Melville and H.E. Strickland called The dodo and its kindred; or, The history, affinities, and osteology of the dodo, solitaire, and other extinct birds of the islands Mauritius, Rodriguez and Bourbon. Published in 1848, “[It] brought together all the known accounts and depictions of the dodo,” Carnall says. The Dodo and its kindred further raised the dodo’s profile, and may have been what spurred schoolteacher George Clark to take a team to Mauritius, where they found the subfossil dodo remains that can be seen in many museums today.

Melville and Strickland described Oxford’s specimen—which they believed to be female—as being “in tolerable preservation ... The eyes still remain dried within the sockets, but the corneous extremity of the beak has perished, so that it scarcely exhibits that strongly hooked termination so conspicuous in all the original portraits. The deep transverse grooves are also visible, though less developed than in the paintings.”

Today, the specimen includes the head as well as the sclerotic ring (a bony feature found in the eyes of birds and lizards), a feather (which is mounted on a microscope slide), tissue samples, the foot skeleton, and scales from the foot. “Considering it’s been on display in collections and museums, pest eaten, dissected, sampled and handled by scientists for over 350 years,” Carnall says, “it’s in surprisingly good condition.”

 
 

There’s still much we don’t know about the dodo, and therefore a lot to learn. As the only soft tissue of a dodo known to exist, the head has been studied for centuries, and not always in ways that we would approve of today. “There was quite some consideration about dissecting the skin off of the head by Sir Henry Acland,” Carnall says. “Sadly there have also been some questionable permissions given, such as when [Melville] soaked the head in water to manipulate the skin and feel the bony structure. Excessive handling over the years has no doubt added to the wear of the specimen.”

Today, scientists who want to examine the head have to follow a standard protocol. “The first step is to get in touch with the museum with details about access requirements ... We deal with enquiries about our collections every single day,” Carnall says. “Depending on the study required, we try to mitigate damage and risk to specimens. For destructive sampling—where a tissue sample or bone sample is needed to be removed from the specimen and then destroyed for analysis—we weigh up the potential importance of the research and how it will be shared with the wider community.”

In other words: Do the potential scientific gains outweigh the risk to the specimen? “This,” Carnall says, “can be a tough decision to make.”

The head, which has been examined by evolutionary biologist Beth Shapiro and extinction expert Samuel Turvey as well as dodo experts Julian Hume and Jolyon Parish, has been key in many recent discoveries about the bird. “[It] has been used to understand what the dodo would have looked like, what it may have eaten, where it fits in with the bird evolutionary tree, island biogeography and of course, extinction,” Carnall says. In 2011, scientists took measurements from dodo remains—including the Oxford specimen—and revised the size of the bird from the iconic 50 pounder seen in paintings to an animal “similar to that of a large wild turkey.” DNA taken from specimen’s leg bone has shed light on how the dodo came to Mauritius and how it was related to other dodo-like birds on neighboring islands [PDF]. That DNA also revealed that the dodo’s closest living relative is the Nicobar pigeon [PDF].

A nicobar pigeon perched on a bowl of food.
A nicobar pigeon.
iStock

Even with those questions answered, there are a million more that scientists would like to answer about the dodo. “Were there other species—plants, parasites—that depended on the dodo?” Carnall asks. “What was the soft tissue like? ... How and when did the dodo and the related and also extinct Rodrigues solitaire colonize the Mascarene Islands? What were their brains like?”

 
 

Though it’s a rare specimen, and priceless by scientific standards, the dodo head is, in many ways, just like all the rest of the specimens in the museum’s collections. It’s stored in a standard archival quality box with acid-free tissue paper that’s changed regularly. (The box is getting upgraded to something that Carnall says is “slightly schmancier” because “it gets quite a bit of use, more so than the rest of the collection.”) “As for the specific storage, we store it in vault 249 and obviously turn the lasers off during the day,” Carnall jokes. “The passcode for the vault safe is 1234ABCD …”

According to Carnall, even though there are many scientific and cultural reasons why the dodo head is considered important, to him, it isn’t necessarily more important than any of the other 149,999 specimens he’s responsible for.

“Full disclosure: All museum specimens are equally important to collections managers,” he says. “It is a huge honor and a privilege to be responsible for this one particular specimen, but each and every specimen in the collection also has the power to contribute towards our knowledge of the natural world ... This week I was teaching about a species of Greek woodlouse and the molluscs of Oxfordshire. We know next to nothing about these animals—where they live, what they eat, the threats to them, and the predators that rely on them. The same is true of most living species, sadly. But on the upside, there’s so much work to be done!”

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios