St. Nick's Real Hometown Is an Ancient City in Turkey Entombed in Mud

Myra Andriake Excavations
Myra Andriake Excavations
A 13th-century Byzantine chapel perfectly preserved right up to the roof tiles was discovered beneath the modern city of Demre in 2009. Image credit: Myra Andriake Excavations

 
You may know that the real St. Nicholas was not a rotund, hirsute, elderly northern European who called a polar region home, but instead a wiry Greek archbishop born in what is now Turkey who lived on the sunny Mediterranean and wasn’t above brawling for God. But how much do you know about the city where he made his mark on the world?

That city is called Myra (modern Demre), and it’s located on a stunningly blue stretch of the Mediterranean coast of Turkey. Nicholas’s bones may be in Bari, Italy (and reputed to leak), but some 1600 years after his death, Myra remains a major pilgrimage spot for the Orthodox faithful, who buy icons and tchotchkes from the many tourist shops.

Icon shop in Myra, modern Demre. Image credit: My Liu, Flickr // CC BY-SC-SA 2.0

 
Technically, Nicholas’s hometown was the nearby city of Patara. In Roman mythology, Patara was the birthplace of Apollo; today, it draws tourists with its expansive array of well-preserved urban ruins (and a nude beach). But it was at Myra that he became the Nicholas remembered by history.

Both Patara and Myra were once among the most powerful cities in ancient Lycia, a native culture with roots going back to the Bronze Age. (Lycians took up arms alongside the Trojans in the Iliad.) In subsequent centuries the region would be invaded by Persians, captured by the Macedonian Alexander the Great, ruled by Egyptians, Hellenized by Greeks, and eventually controlled by Romans.

Despite the constant influx of invaders over the centuries, the Lycians didn’t take kindly to foreign rule; when faced with inevitable defeat, rather than submit, the residents of Lycia’s capital city, Xanthos, committed mass suicide not once, but twice. When he entered the city in 42 BCE, Brutus is said to have wept at the sight of a woman who had hanged herself—and her child.

By the 2nd century BCE, 23 Lycian cities banded together to create one of the world’s first experiments with democracy: the Lycian League. These cities held a yearly congress every fall at Patara, where they voted on matters ranging from the military and the economy to governance and justice. A “Lyciarch,” chosen by league members annually, served a one-year post. The six largest cities, including Xanthos, Patara, and Myra, each got three votes—an early form of representation based on population. (Smaller cities got fewer votes.) More than 2000 years later, that innovation, among others, inspired both Alexander Hamilton and James Madison to mention the Lycian League approvingly in the Federalist Papers.

FROM ARTEMIS TO CHRIST

Statue of Nicholas at Myra. Image credit Public Domain

 
By the time Nicholas was born, the Romans had long been in control of the region. As the Roman Empire became increasingly Christian in the early 4th century CE under the Emperor Constantine, so too did Lycia begin to trade gods for saints. How did Nicholas become one of them?

We know few verifiable details about his early life, but he is said to have been born in the late 3rd century CE to wealthy Greek parents who died when he was young, and he gave his inheritance away to the poor. He would’ve been one of the early adopters of Christianity in the region, which at the time was still dominated by Greco-Roman beliefs.

According to some retellings, it’s in Patara that he is supposed to have first snuck around at night leaving gifts. When he learned of three impoverished young women in town who were without dowries—and therefore without marriage prospects and potentially facing a life of prostitution—he tossed a sack of gold into their house through an open window one night. It was enough to give the oldest girl a substantial dowry. To help her sisters, he subsequently threw bags of gold down the chimney (apparently the girls had closed their windows).

But it’s at Myra that Nicholas eventually became a power player in the Roman Empire. Nicholas wouldn’t have been able to predict that when he first arrived; evidence would have been everywhere of the city's pagan identity, from the temples to Greco-Roman gods to the evocative rock-cut tombs, pictured below, where likenesses of entire families were carved into the tomb entrances. While the first textual references to Myra are in the 1st century BCE, these house-style tombs, dating to the 5th century BCE, indicate the area was occupied far earlier than that.

Rock-cut tombs cut into the hills above Myra date to the 5th century BCE. Image credit: Tom Kelly, Flickr // CC BY-NC-ND 2.0

He would have seen the restored ruins of a Roman amphitheater—the largest in Lycia—which was largely destroyed by a massive earthquake in 141 CE that leveled many Lycian cities; the whole region was (and still is) prone to quakes.

The amphitheater at Myra. Image credit: Stuart Pinfold, Wikimedia Commons // CC BY-NC-ND 2.0

He would’ve seen the Myros River coursing through—and regularly flooding—the town on its way to Andriake, Myra’s seaside port, where St. Paul stopped off briefly in the 1st century CE en route to Antioch.

And Nicholas would have seen many pagan temples—most notably the Temple of Artemis, Apollo's sister and one of the most important goddesses in Lycia. Nicholas was said to be a brawler for Christianity—and perhaps not surprisingly; he was jailed for his faith by the emperors Diocletianus and Licinius—but when Constantine took control of the entire empire in 324 CE (after a nearly 20-year battle for power), Nicholas was freed. He promptly returned to Myra, now the capital of Lycia. Appointed archbishop, he had the temple of Artemis, and several others, completely destroyed. With their destruction, Nicholas turned Myra from a Lycian capital into a Christian capital.

A year later, in 325 CE, the famous First Council of Nicaea was assembled by the emperor Constantine to establish key Christian doctrinal tenets (which became known as the Nicene Creed); by then, the faith was legal in the empire under Constantine, who was himself a Christian. Myra, with Nicholas as its representative, participated as archbishop of the council, which was attended by about 300 bishops. Nicholas strongly disagreed with an Egyptian bishop named Arias about whether Jesus was equal to God, and expressed his disapproval by slapping Arias across the face.

How fighty Nicholas became jolly St. Nick is a long story, but a lot of it has to do with his supposed miracles, which made him the patron saint of everyone from sailors to children. In one miracle, while aboard a ship returning from a pilgrimage to Jerusalem, he saved the ship from sinking, and brought a drowned sailor back to life. In another (gruesome) miracle, he resurrected three boys who had been murdered and butchered for food in a time of famine.

By the time Nicholas died on December 6, sometime in the 4th century CE (perhaps 343), he was already famous. He was buried in a church at Myra, which was destroyed by an earthquake in 529. Another church was constructed in its place. That cycle would repeat over the centuries.

The latest iteration of St. Nicholas's Church at Myra, largely restored in the 19th century. Image credit: Elelicht, Wikimedia Commons // CC BY 3.0

 
Over time, Myra became a main draw for pilgrims seeking aid from Nicholas the Miracleworker, whose bones were believed to be entombed in a sarcophagus there.

Sarcophagus said to be that of St. Nicholas. Image credit: Thomas Hackl, Flickr // CC BY-NC2.0

But Myra’s fame—and easy-access coastal location—was alluring to more than pilgrims. As I wrote in the New York Times a few years ago, Arabs attacked in the 7th and 9th centuries, and in the 11th, Seljuk Turks seized the city. In 1087, Italian merchants who claimed to have been sent by the pope absconded with the bones thought be Nicholas’s and took them to Bari. By the 13th century, Myra was largely abandoned.

Yet some apparently kept the faith. Not too long before, they constructed a small chapel using stones recycled from Myra's buildings and tombs.

Not too long after, the Myros River sealed Myra’s fate. The river had long swollen over its banks as it coursed through the town, periodically flooding streets and buildings, but this time several seasons of heavy rains completely ravaged what remained of the old city. In a relatively short time, the city was entombed in at least 18 feet of mud. All that remained were the rock-cut tombs, located safely in the hills; the remains of the amphitheater; and St. Nicholas’s Church. Its survival was a kind of miracle—not supernatural, but amazing all the same.

The rest of Myra vanished from the landscape—and from memory.

But about 700 years later, in 2009, Turkish archaeologists found Myra again. And what they found is a testament to the legacy of Nicholas: a small Byzantine chapel, preserved almost perfectly under the streets of modern Demre right up to its roof tiles.

Myra Andriake Excavations

 
A team of excavators removed the layers of mud that had buried the chapel some 700 years before. It must have filled with silt relatively quickly, because its preservation is consistent from bottom to top.

Myra Andriake Excavations

 
The mud had entombed the humble building, but it had also perfectly preserved it, as they realized when they began to remove the dirt from a wall fresco.

Myra Andriake Excavations

 
Inside, they found a marvelous time capsule of Byzantine belief. The 6-foot-tall fresco seen below is unique. While its theme—the deesis (“prayer” or “supplication” in Greek)—is common enough in Byzantine and Eastern Orthodox iconography, the Myra fresco shows Christ Pantocrator (the Almighty), holding a book, while Mary and John the Baptist hold scrolls with Greek text. Mary’s scroll is a dialogue from a prayer for the Virgin Mary in which she intercedes on behalf of humanity, asking Jesus to forgive their sins. John’s quotes from John 1:29: “Behold the Lamb of God, who takes away the sin of the world.”

In most renditions, their hands are empty, with palms up in supplication. The only other examples of this unusual depiction are found in Cyprus and Egypt.

Image credit: Myra Andriake Excavations

 
Like the rest of the chapel, the altar was small and humble, but it had what might have been a very moving feature for worshippers. When sunlight poured through a cross cut into a stone wall, it beamed a cross of light onto the altar.

Myra Andriake Excavations

 
Today, Myra is one of the most popular tourist sites on the Turquoise Coast, and it’s still a favorite of pilgrims looking for a little help from St. Nicholas—especially Russian Orthodox believers.

Russian tourists posing in front of a more modern interpretation of St. Nick. Image credit: Hendo101, Flickr // CC BY-NC-NC 2.0

 
But, intriguingly, much of Myra remains encased in mud beneath Demre. In 2009, ground-penetrating radar revealed anomalies underground whose shape and size suggest walls and buildings. Is that the rest of Myra?

Archaeologists returned to Myra in August 2016 for a brief field season. Byzantine archaeologist Engin Aykurek says his team focused on cleaning the exposed remnants of the city, while antiquities specialist Nevzat Cevik focused on Andriake, Myra's well-preserved port.

15th-Century Cannonballs Likely Used by Vlad the Impaler Discovered in Bulgaria

By Anonymous, Public Domain, Wikimedia Commons
By Anonymous, Public Domain, Wikimedia Commons

Dracula was known for using his fangs and supernatural powers to dispatch his victims. But he apparently liked to have a few cannonballs by his side as well (just in case).

No, there’s no secret passage from Bram Stoker’s novel involving a battle where the vampire count displays his firepower. Rather, according to the website Archaeology in Bulgaria, cannonballs were recently excavated from the Bulgarian town of Svishtov, the site of a military conquest made by the Romanian prince Vlad III. Known more popularly as “Vlad the Impaler,” he likely served as the inspiration behind Stoker's bloodthirsty antagonist.

During his reign as one of most ruthless rulers in history, Vlad III frequently butted heads with the Ottoman Turks. The conflict came to a violent head in 1461, when Vlad and his army fought for control over Svishtov’s Zishtova Fortress. Now, as Gizmodo reports, archaeologists say they've uncovered a collection of centuries-old cannonballs that may have belonged to Vlad and were most likely linked to the event.

The cannonballs themselves were shot from culverins, medieval cannons that fired missiles weighing up to 16 pounds, which were relatively light compared to later models. Lead archaeologist Nikolay Ovcharov of the National Institute and Museum of Archaeology in Sofia said that's what makes these artifacts particularly exciting.

“We rejoice at those small cannonballs because they are from culverins," Ovcharov told Fox News. "These were the earliest cannons which were for the 15th century, up until the 16th century, [and] they weren’t in use after that.”

That battle occurred as an attempt to reclaim the region from the occupying Turks. The region was occupied as far back as the Roman Empire and was abandoned after barbarian invasions. The Zishtova Fortress was built much later, and Vlad III made it his home—after he reclaimed it from his enemies.

But just because Vlad may have had cannonballs at his disposal doesn't mean that some of the battle's victims weren't impaled.

"[We] have a letter by Vlad Dracula to the king of Hungary in which he boasted that he had taken [the fort] after a fierce battle, and that about 410 Turks were killed during the siege," Ovcharov said. "Some of them were probably impaled, in his style."

Easter Island Statues Are Being Threatened By Nose-Picking Selfie-Seekers

iStock/filipefrazao
iStock/filipefrazao

Though geographically tiny at just 64 square miles, Easter Island, or Rapa Nui, is home to a rich a history that's been attracting visitors for centuries. Now, one of the top experts on the island warns that inappropriate behavior from tourists could harm the ancient site, HuffPost reports.

Jo Anne Van Tilburg is an archaeologist who first visited Rapa Nui in the early 1980s. Her team has studied the Easter Island heads (known as moaiup close and uncovered the bodies buried beneath them, revealing that the full moai statues are actually up to 33 feet tall.

As Van Tilburg shared in a recent interview on 60 Minutes, a lot has changed since she first set foot on the island. In the early 1980s, Easter Island received about 2500 visitors a year; in 2018, 150,000 tourists flocked there to see the mysterious artifacts. That many annual visitors wouldn't be a lot for some destinations, but on Rapa Nui, an island with a permanent population of 5700 that relies on a generator for power and a limited water supply, those numbers can be devastating.

To make matters worse, many guests act in disrespectful ways when they arrive. According to Van Tilburg, it's not unusual to see tourists illegally climbing on top of the statues and pretending to pick their noses for selfies. "I am troubled by the lack of genuine tourist interest in the island and its people," Van Tillburg said. "There is a lack of genuine appreciation for the Rapa Nui past.”

The island's scarce resources and delicate ecosystem have long been a problem for the people who live there. This may have even led to the site's iconic statues: A recently published study posits that the moai were positioned in certain spots to mark precious sources of fresh water.

[h/t HuffPost]

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