Myra Andriake Excavations
Myra Andriake Excavations

St. Nick's Real Hometown Is an Ancient City in Turkey Entombed in Mud

Myra Andriake Excavations
Myra Andriake Excavations
A 13th-century Byzantine chapel perfectly preserved right up to the roof tiles was discovered beneath the modern city of Demre in 2009. Image credit: Myra Andriake Excavations

 
You may know that the real St. Nicholas was not a rotund, hirsute, elderly northern European who called a polar region home, but instead a wiry Greek archbishop born in what is now Turkey who lived on the sunny Mediterranean and wasn’t above brawling for God. But how much do you know about the city where he made his mark on the world?

That city is called Myra (modern Demre), and it’s located on a stunningly blue stretch of the Mediterranean coast of Turkey. Nicholas’s bones may be in Bari, Italy (and reputed to leak), but some 1600 years after his death, Myra remains a major pilgrimage spot for the Orthodox faithful, who buy icons and tchotchkes from the many tourist shops.

Icon shop in Myra, modern Demre. Image credit: My Liu, Flickr // CC BY-SC-SA 2.0

 
Technically, Nicholas’s hometown was the nearby city of Patara. In Roman mythology, Patara was the birthplace of Apollo; today, it draws tourists with its expansive array of well-preserved urban ruins (and a nude beach). But it was at Myra that he became the Nicholas remembered by history.

Both Patara and Myra were once among the most powerful cities in ancient Lycia, a native culture with roots going back to the Bronze Age. (Lycians took up arms alongside the Trojans in the Iliad.) In subsequent centuries the region would be invaded by Persians, captured by the Macedonian Alexander the Great, ruled by Egyptians, Hellenized by Greeks, and eventually controlled by Romans.

Despite the constant influx of invaders over the centuries, the Lycians didn’t take kindly to foreign rule; when faced with inevitable defeat, rather than submit, the residents of Lycia’s capital city, Xanthos, committed mass suicide not once, but twice. When he entered the city in 42 BCE, Brutus is said to have wept at the sight of a woman who had hanged herself—and her child.

By the 2nd century BCE, 23 Lycian cities banded together to create one of the world’s first experiments with democracy: the Lycian League. These cities held a yearly congress every fall at Patara, where they voted on matters ranging from the military and the economy to governance and justice. A “Lyciarch,” chosen by league members annually, served a one-year post. The six largest cities, including Xanthos, Patara, and Myra, each got three votes—an early form of representation based on population. (Smaller cities got fewer votes.) More than 2000 years later, that innovation, among others, inspired both Alexander Hamilton and James Madison to mention the Lycian League approvingly in the Federalist Papers.

FROM ARTEMIS TO CHRIST

Statue of Nicholas at Myra. Image credit Public Domain

 
By the time Nicholas was born, the Romans had long been in control of the region. As the Roman Empire became increasingly Christian in the early 4th century CE under the Emperor Constantine, so too did Lycia begin to trade gods for saints. How did Nicholas become one of them?

We know few verifiable details about his early life, but he is said to have been born in the late 3rd century CE to wealthy Greek parents who died when he was young, and he gave his inheritance away to the poor. He would’ve been one of the early adopters of Christianity in the region, which at the time was still dominated by Greco-Roman beliefs.

According to some retellings, it’s in Patara that he is supposed to have first snuck around at night leaving gifts. When he learned of three impoverished young women in town who were without dowries—and therefore without marriage prospects and potentially facing a life of prostitution—he tossed a sack of gold into their house through an open window one night. It was enough to give the oldest girl a substantial dowry. To help her sisters, he subsequently threw bags of gold down the chimney (apparently the girls had closed their windows).

But it’s at Myra that Nicholas eventually became a power player in the Roman Empire. Nicholas wouldn’t have been able to predict that when he first arrived; evidence would have been everywhere of the city's pagan identity, from the temples to Greco-Roman gods to the evocative rock-cut tombs, pictured below, where likenesses of entire families were carved into the tomb entrances. While the first textual references to Myra are in the 1st century BCE, these house-style tombs, dating to the 5th century BCE, indicate the area was occupied far earlier than that.

Rock-cut tombs cut into the hills above Myra date to the 5th century BCE. Image credit: Tom Kelly, Flickr // CC BY-NC-ND 2.0

He would have seen the restored ruins of a Roman amphitheater—the largest in Lycia—which was largely destroyed by a massive earthquake in 141 CE that leveled many Lycian cities; the whole region was (and still is) prone to quakes.

The amphitheater at Myra. Image credit: Stuart Pinfold, Wikimedia Commons // CC BY-NC-ND 2.0

He would’ve seen the Myros River coursing through—and regularly flooding—the town on its way to Andriake, Myra’s seaside port, where St. Paul stopped off briefly in the 1st century CE en route to Antioch.

And Nicholas would have seen many pagan temples—most notably the Temple of Artemis, Apollo's sister and one of the most important goddesses in Lycia. Nicholas was said to be a brawler for Christianity—and perhaps not surprisingly; he was jailed for his faith by the emperors Diocletianus and Licinius—but when Constantine took control of the entire empire in 324 CE (after a nearly 20-year battle for power), Nicholas was freed. He promptly returned to Myra, now the capital of Lycia. Appointed archbishop, he had the temple of Artemis, and several others, completely destroyed. With their destruction, Nicholas turned Myra from a Lycian capital into a Christian capital.

A year later, in 325 CE, the famous First Council of Nicaea was assembled by the emperor Constantine to establish key Christian doctrinal tenets (which became known as the Nicene Creed); by then, the faith was legal in the empire under Constantine, who was himself a Christian. Myra, with Nicholas as its representative, participated as archbishop of the council, which was attended by about 300 bishops. Nicholas strongly disagreed with an Egyptian bishop named Arias about whether Jesus was equal to God, and expressed his disapproval by slapping Arias across the face.

How fighty Nicholas became jolly St. Nick is a long story, but a lot of it has to do with his supposed miracles, which made him the patron saint of everyone from sailors to children. In one miracle, while aboard a ship returning from a pilgrimage to Jerusalem, he saved the ship from sinking, and brought a drowned sailor back to life. In another (gruesome) miracle, he resurrected three boys who had been murdered and butchered for food in a time of famine.

By the time Nicholas died on December 6, sometime in the 4th century CE (perhaps 343), he was already famous. He was buried in a church at Myra, which was destroyed by an earthquake in 529. Another church was constructed in its place. That cycle would repeat over the centuries.

The latest iteration of St. Nicholas's Church at Myra, largely restored in the 19th century. Image credit: Elelicht, Wikimedia Commons // CC BY 3.0

 
Over time, Myra became a main draw for pilgrims seeking aid from Nicholas the Miracleworker, whose bones were believed to be entombed in a sarcophagus there.

Sarcophagus said to be that of St. Nicholas. Image credit: Thomas Hackl, Flickr // CC BY-NC2.0

But Myra’s fame—and easy-access coastal location—was alluring to more than pilgrims. As I wrote in the New York Times a few years ago, Arabs attacked in the 7th and 9th centuries, and in the 11th, Seljuk Turks seized the city. In 1087, Italian merchants who claimed to have been sent by the pope absconded with the bones thought be Nicholas’s and took them to Bari. By the 13th century, Myra was largely abandoned.

Yet some apparently kept the faith. Not too long before, they constructed a small chapel using stones recycled from Myra's buildings and tombs.

Not too long after, the Myros River sealed Myra’s fate. The river had long swollen over its banks as it coursed through the town, periodically flooding streets and buildings, but this time several seasons of heavy rains completely ravaged what remained of the old city. In a relatively short time, the city was entombed in at least 18 feet of mud. All that remained were the rock-cut tombs, located safely in the hills; the remains of the amphitheater; and St. Nicholas’s Church. Its survival was a kind of miracle—not supernatural, but amazing all the same.

The rest of Myra vanished from the landscape—and from memory.

But about 700 years later, in 2009, Turkish archaeologists found Myra again. And what they found is a testament to the legacy of Nicholas: a small Byzantine chapel, preserved almost perfectly under the streets of modern Demre right up to its roof tiles.

Myra Andriake Excavations

 
A team of excavators removed the layers of mud that had buried the chapel some 700 years before. It must have filled with silt relatively quickly, because its preservation is consistent from bottom to top.

Myra Andriake Excavations

 
The mud had entombed the humble building, but it had also perfectly preserved it, as they realized when they began to remove the dirt from a wall fresco.

Myra Andriake Excavations

 
Inside, they found a marvelous time capsule of Byzantine belief. The 6-foot-tall fresco seen below is unique. While its theme—the deesis (“prayer” or “supplication” in Greek)—is common enough in Byzantine and Eastern Orthodox iconography, the Myra fresco shows Christ Pantocrator (the Almighty), holding a book, while Mary and John the Baptist hold scrolls with Greek text. Mary’s scroll is a dialogue from a prayer for the Virgin Mary in which she intercedes on behalf of humanity, asking Jesus to forgive their sins. John’s quotes from John 1:29: “Behold the Lamb of God, who takes away the sin of the world.”

In most renditions, their hands are empty, with palms up in supplication. The only other examples of this unusual depiction are found in Cyprus and Egypt.

Image credit: Myra Andriake Excavations

 
Like the rest of the chapel, the altar was small and humble, but it had what might have been a very moving feature for worshippers. When sunlight poured through a cross cut into a stone wall, it beamed a cross of light onto the altar.

Myra Andriake Excavations

 
Today, Myra is one of the most popular tourist sites on the Turquoise Coast, and it’s still a favorite of pilgrims looking for a little help from St. Nicholas—especially Russian Orthodox believers.

Russian tourists posing in front of a more modern interpretation of St. Nick. Image credit: Hendo101, Flickr // CC BY-NC-NC 2.0

 
But, intriguingly, much of Myra remains encased in mud beneath Demre. In 2009, ground-penetrating radar revealed anomalies underground whose shape and size suggest walls and buildings. Is that the rest of Myra?

Archaeologists returned to Myra in August 2016 for a brief field season. Byzantine archaeologist Engin Aykurek says his team focused on cleaning the exposed remnants of the city, while antiquities specialist Nevzat Cevik focused on Andriake, Myra's well-preserved port.

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Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma
Utility Workers May Have Found One of Rome’s First Churches
Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma
Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma

The remains of what may have been one of Rome’s earliest Christian churches were accidentally discovered along the Tiber River during construction, The Local reports. The four-room structure, which could have been built as early as the 1st century CE, was unearthed by electrical technicians who were laying cables along the Ponte Milvio.

The newly discovered structure next to the river
Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma

No one is sure what to make of this “archaeological enigma shrouded in mystery,” in the words of Rome’s Archaeological Superintendency. Although there’s no definitive theory as of yet, experts have a few ideas.

The use of colorful African marble for the floors and walls has led archaeologists to believe that the building probably served a prestigious—or perhaps holy—function as the villa of a noble family or as a Christian place of worship. Its proximity to an early cemetery spawned the latter theory, since it's common for churches to have mausoleums attached to them. Several tombs were found in that cemetery, including one containing the intact skeleton of a Roman man.

Marble flooring
Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma

A tomb
Romano D’Agostini, Giorgio Cargnel, Soprintendenza Speciale di Roma1

The walls are made of brick, and the red, green, and beige marble had been imported from Sparta (Greece), Egypt, and present-day Tunisia, The Telegraph reports.

As The Local points out, it’s not all that unusual in Rome for archaeological discoveries to be made by unsuspecting people going about their day. Rome’s oldest aqueduct was found by Metro workers, and an ancient bath house and tombs were found during construction on a new church.

[h/t The Local]

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Alexis Pantos, University of Copenhagen
Scientists Just Found the Oldest Known Piece of Bread
Alexis Pantos, University of Copenhagen
Alexis Pantos, University of Copenhagen

An old, charred piece of long-forgotten flatbread has captured the interest of archaeologists, anthropologists, and historians around the world. Found in a stone fireplace in Jordan’s Black Desert, this proto-pita dates back 14,400 years, making it the oldest known example of bread, Reuters reports.

To put the significance of this discovery in context: the flatbread predates the advent of agriculture by 4000 years, leading researchers to theorize that the laborious process of making the bread from wild cereals may have inspired early hunter-gatherers to cultivate grain and save themselves a whole lot of trouble.

“We now have to assess whether there was a relationship between bread production and the origins of agriculture,” Amaia Arranz-Otaegui, a researcher with the University of Copenhagen, told Reuters. “It is possible that bread may have provided an incentive for people to take up plant cultivation and farming, if it became a desirable or much-sought-after food.”

A report on these findings—written by researchers from the University of Copenhagen, University College London, and University of Cambridge—was published in the journal Proceedings of the National Academy of Sciences.

It was once thought that bread was an invention of early farming civilizations. A 9100-year-old piece of bread from Turkey was previously regarded as the oldest of its kind. However, the Jordanian flatbread was made by a group of hunter-gatherers called the Natufians, who lived during a transitional period from nomadic to sedentary ways of life, at which time diets also started to change.

Similar to a pita, this unleavened bread was made from wild cereals akin to barley, einkorn, and oats. These were “ground, sieved, and kneaded prior to cooking,” according to a statement from the University of Copenhagen. The ancient recipe also called for tubers from an aquatic plant, which Arranz-Otaegui described as tasting “gritty and salty."

[h/t Reuters]

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