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Myra Andriake Excavations
Myra Andriake Excavations

St. Nick's Real Hometown Is an Ancient City in Turkey Entombed in Mud

Myra Andriake Excavations
Myra Andriake Excavations
A 13th-century Byzantine chapel perfectly preserved right up to the roof tiles was discovered beneath the modern city of Demre in 2009. Image credit: Myra Andriake Excavations

 
You may know that the real St. Nicholas was not a rotund, hirsute, elderly northern European who called a polar region home, but instead a wiry Greek archbishop born in what is now Turkey who lived on the sunny Mediterranean and wasn’t above brawling for God. But how much do you know about the city where he made his mark on the world?

That city is called Myra (modern Demre), and it’s located on a stunningly blue stretch of the Mediterranean coast of Turkey. Nicholas’s bones may be in Bari, Italy (and reputed to leak), but some 1600 years after his death, Myra remains a major pilgrimage spot for the Orthodox faithful, who buy icons and tchotchkes from the many tourist shops.

Icon shop in Myra, modern Demre. Image credit: My Liu, Flickr // CC BY-SC-SA 2.0

 
Technically, Nicholas’s hometown was the nearby city of Patara. In Roman mythology, Patara was the birthplace of Apollo; today, it draws tourists with its expansive array of well-preserved urban ruins (and a nude beach). But it was at Myra that he became the Nicholas remembered by history.

Both Patara and Myra were once among the most powerful cities in ancient Lycia, a native culture with roots going back to the Bronze Age. (Lycians took up arms alongside the Trojans in the Iliad.) In subsequent centuries the region would be invaded by Persians, captured by the Macedonian Alexander the Great, ruled by Egyptians, Hellenized by Greeks, and eventually controlled by Romans.

Despite the constant influx of invaders over the centuries, the Lycians didn’t take kindly to foreign rule; when faced with inevitable defeat, rather than submit, the residents of Lycia’s capital city, Xanthos, committed mass suicide not once, but twice. When he entered the city in 42 BCE, Brutus is said to have wept at the sight of a woman who had hanged herself—and her child.

By the 2nd century BCE, 23 Lycian cities banded together to create one of the world’s first experiments with democracy: the Lycian League. These cities held a yearly congress every fall at Patara, where they voted on matters ranging from the military and the economy to governance and justice. A “Lyciarch,” chosen by league members annually, served a one-year post. The six largest cities, including Xanthos, Patara, and Myra, each got three votes—an early form of representation based on population. (Smaller cities got fewer votes.) More than 2000 years later, that innovation, among others, inspired both Alexander Hamilton and James Madison to mention the Lycian League approvingly in the Federalist Papers.

FROM ARTEMIS TO CHRIST

Statue of Nicholas at Myra. Image credit Public Domain

 
By the time Nicholas was born, the Romans had long been in control of the region. As the Roman Empire became increasingly Christian in the early 4th century CE under the Emperor Constantine, so too did Lycia begin to trade gods for saints. How did Nicholas become one of them?

We know few verifiable details about his early life, but he is said to have been born in the late 3rd century CE to wealthy Greek parents who died when he was young, and he gave his inheritance away to the poor. He would’ve been one of the early adopters of Christianity in the region, which at the time was still dominated by Greco-Roman beliefs.

According to some retellings, it’s in Patara that he is supposed to have first snuck around at night leaving gifts. When he learned of three impoverished young women in town who were without dowries—and therefore without marriage prospects and potentially facing a life of prostitution—he tossed a sack of gold into their house through an open window one night. It was enough to give the oldest girl a substantial dowry. To help her sisters, he subsequently threw bags of gold down the chimney (apparently the girls had closed their windows).

But it’s at Myra that Nicholas eventually became a power player in the Roman Empire. Nicholas wouldn’t have been able to predict that when he first arrived; evidence would have been everywhere of the city's pagan identity, from the temples to Greco-Roman gods to the evocative rock-cut tombs, pictured below, where likenesses of entire families were carved into the tomb entrances. While the first textual references to Myra are in the 1st century BCE, these house-style tombs, dating to the 5th century BCE, indicate the area was occupied far earlier than that.

Rock-cut tombs cut into the hills above Myra date to the 5th century BCE. Image credit: Tom Kelly, Flickr // CC BY-NC-ND 2.0

He would have seen the restored ruins of a Roman amphitheater—the largest in Lycia—which was largely destroyed by a massive earthquake in 141 CE that leveled many Lycian cities; the whole region was (and still is) prone to quakes.

The amphitheater at Myra. Image credit: Stuart Pinfold, Wikimedia Commons // CC BY-NC-ND 2.0

He would’ve seen the Myros River coursing through—and regularly flooding—the town on its way to Andriake, Myra’s seaside port, where St. Paul stopped off briefly in the 1st century CE en route to Antioch.

And Nicholas would have seen many pagan temples—most notably the Temple of Artemis, Apollo's sister and one of the most important goddesses in Lycia. Nicholas was said to be a brawler for Christianity—and perhaps not surprisingly; he was jailed for his faith by the emperors Diocletianus and Licinius—but when Constantine took control of the entire empire in 324 CE (after a nearly 20-year battle for power), Nicholas was freed. He promptly returned to Myra, now the capital of Lycia. Appointed archbishop, he had the temple of Artemis, and several others, completely destroyed. With their destruction, Nicholas turned Myra from a Lycian capital into a Christian capital.

A year later, in 325 CE, the famous First Council of Nicaea was assembled by the emperor Constantine to establish key Christian doctrinal tenets (which became known as the Nicene Creed); by then, the faith was legal in the empire under Constantine, who was himself a Christian. Myra, with Nicholas as its representative, participated as archbishop of the council, which was attended by about 300 bishops. Nicholas strongly disagreed with an Egyptian bishop named Arias about whether Jesus was equal to God, and expressed his disapproval by slapping Arias across the face.

How fighty Nicholas became jolly St. Nick is a long story, but a lot of it has to do with his supposed miracles, which made him the patron saint of everyone from sailors to children. In one miracle, while aboard a ship returning from a pilgrimage to Jerusalem, he saved the ship from sinking, and brought a drowned sailor back to life. In another (gruesome) miracle, he resurrected three boys who had been murdered and butchered for food in a time of famine.

By the time Nicholas died on December 6, sometime in the 4th century CE (perhaps 343), he was already famous. He was buried in a church at Myra, which was destroyed by an earthquake in 529. Another church was constructed in its place. That cycle would repeat over the centuries.

The latest iteration of St. Nicholas's Church at Myra, largely restored in the 19th century. Image credit: Elelicht, Wikimedia Commons // CC BY 3.0

 
Over time, Myra became a main draw for pilgrims seeking aid from Nicholas the Miracleworker, whose bones were believed to be entombed in a sarcophagus there.

Sarcophagus said to be that of St. Nicholas. Image credit: Thomas Hackl, Flickr // CC BY-NC2.0

But Myra’s fame—and easy-access coastal location—was alluring to more than pilgrims. As I wrote in the New York Times a few years ago, Arabs attacked in the 7th and 9th centuries, and in the 11th, Seljuk Turks seized the city. In 1087, Italian merchants who claimed to have been sent by the pope absconded with the bones thought be Nicholas’s and took them to Bari. By the 13th century, Myra was largely abandoned.

Yet some apparently kept the faith. Not too long before, they constructed a small chapel using stones recycled from Myra's buildings and tombs.

Not too long after, the Myros River sealed Myra’s fate. The river had long swollen over its banks as it coursed through the town, periodically flooding streets and buildings, but this time several seasons of heavy rains completely ravaged what remained of the old city. In a relatively short time, the city was entombed in at least 18 feet of mud. All that remained were the rock-cut tombs, located safely in the hills; the remains of the amphitheater; and St. Nicholas’s Church. Its survival was a kind of miracle—not supernatural, but amazing all the same.

The rest of Myra vanished from the landscape—and from memory.

But about 700 years later, in 2009, Turkish archaeologists found Myra again. And what they found is a testament to the legacy of Nicholas: a small Byzantine chapel, preserved almost perfectly under the streets of modern Demre right up to its roof tiles.

Myra Andriake Excavations

 
A team of excavators removed the layers of mud that had buried the chapel some 700 years before. It must have filled with silt relatively quickly, because its preservation is consistent from bottom to top.

Myra Andriake Excavations

 
The mud had entombed the humble building, but it had also perfectly preserved it, as they realized when they began to remove the dirt from a wall fresco.

Myra Andriake Excavations

 
Inside, they found a marvelous time capsule of Byzantine belief. The 6-foot-tall fresco seen below is unique. While its theme—the deesis (“prayer” or “supplication” in Greek)—is common enough in Byzantine and Eastern Orthodox iconography, the Myra fresco shows Christ Pantocrator (the Almighty), holding a book, while Mary and John the Baptist hold scrolls with Greek text. Mary’s scroll is a dialogue from a prayer for the Virgin Mary in which she intercedes on behalf of humanity, asking Jesus to forgive their sins. John’s quotes from John 1:29: “Behold the Lamb of God, who takes away the sin of the world.”

In most renditions, their hands are empty, with palms up in supplication. The only other examples of this unusual depiction are found in Cyprus and Egypt.

Image credit: Myra Andriake Excavations

 
Like the rest of the chapel, the altar was small and humble, but it had what might have been a very moving feature for worshippers. When sunlight poured through a cross cut into a stone wall, it beamed a cross of light onto the altar.

Myra Andriake Excavations

 
Today, Myra is one of the most popular tourist sites on the Turquoise Coast, and it’s still a favorite of pilgrims looking for a little help from St. Nicholas—especially Russian Orthodox believers.

Russian tourists posing in front of a more modern interpretation of St. Nick. Image credit: Hendo101, Flickr // CC BY-NC-NC 2.0

 
But, intriguingly, much of Myra remains encased in mud beneath Demre. In 2009, ground-penetrating radar revealed anomalies underground whose shape and size suggest walls and buildings. Is that the rest of Myra?

Archaeologists returned to Myra in August 2016 for a brief field season. Byzantine archaeologist Engin Aykurek says his team focused on cleaning the exposed remnants of the city, while antiquities specialist Nevzat Cevik focused on Andriake, Myra's well-preserved port.

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Stones, Bones, and Wrecks
Buckingham Palace Was Built With Jurassic Fossils, Scientists Find
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The UK's Buckingham Palace is a vestige from another era, and not just because it was built in the early 18th century. According to a new study, the limestone used to construct it is filled with the fossilized remains of microbes from the Jurassic period of 200 million years ago, as The Telegraph reports.

The palace is made of oolitic limestone, which consists of individual balls of carbonate sediment called ooids. The material is strong but lightweight, and is found worldwide. Jurassic oolite has been used to construct numerous famous buildings, from those in the British city of Bath to the Empire State Building and the Pentagon.

A new study from Australian National University published in Scientific Reports found that the spherical ooids in Buckingham Palace's walls are made up of layers and layers of mineralized microbes. Inspired by a mathematical model from the 1970s for predicting the growth of brain tumors, the researchers created a model that explains how ooids are created and predicts the factors that limit their ultimate size.

A hand holding a chunk of oolite limestone
Australian National University

They found that the mineralization of the microbes forms the central core of the ooid, and the layers of sediment that gather around that core feed those microbes until the nutrients can no longer reach the core from the outermost layer.

This contrasts with previous research on how ooids form, which hypothesized that they are the result of sediment gathered from rolling on the ocean floor. It also reshapes how we think about the buildings made out of oolitic limestone from this period. Next time you look up at the Empire State Building or Buckingham Palace, thank the ancient microbes.

[h/t The Telegraph]

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©Thomas Jefferson Foundation at Monticello
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Inside the Kitchen of Thomas Jefferson's Acclaimed—and Enslaved—Chef James Hemings
 ©Thomas Jefferson Foundation at Monticello
©Thomas Jefferson Foundation at Monticello

James Hemings once prepared lavish dishes for America's founding fathers at Monticello, Thomas Jefferson's Virginia plantation. Though enslaved, he trained in France to become one of colonial America's most accomplished chefs. Now, archaeologists have uncovered the kitchen where Hemings created his elaborate banquets, LiveScience reports.

Researchers at Monticello are conducting a long-term effort, the Mountaintop Project, to restore plantation premises, including slave quarters, to their original appearance. Archaeologists excavated a previously filled-in cellar in the main house's South Pavilion, where they found artifacts like bones, toothbrushes, beads, and shards of glass and ceramics. Underneath layers of dirt, experts also uncovered the kitchen's original brick floor, remnants of a fireplace, and the foundations of four waist-high stew stoves.

"Stew stoves are the historic equivalent of a modern-day stovetop or cooking range," archaeological field researcher manager Crystal Ptacek explains in an online video chronicling the find. Each contained a small hole for hot coals; centuries later, the cellar floor still contains remains of ash and charcoal from blazing fires. Hemings himself would have toiled over these stoves.

During the colonial period, wealthy families had their slaves prepare large, labor-intensive meals. These multi-course feasts required stew stoves for boiling, roasting, and frying. Archaeologists think that Jefferson might have upgraded his kitchen after returning from Paris: Stew stoves were a rarity in North America, but de rigueur for making haute French cuisine.

Hemings traveled with Jefferson to France in the 1780s, where for five years he was trained in the French culinary arts. There, Hemings realized he was technically a free man. He met free black people and also learned he could sue for his freedom under French law, according to NPR.

And yet he returned to the U.S. to cook for Jefferson's family and guests, perhaps because he didn't want to be separated from his family members at Monticello, including his sister, Sally. He later negotiated his freedom from Jefferson and trained his brother Peter as his replacement. Hemings ended up cooking for a tavern keeper in Baltimore, and in 1801, shortly after turning down an offer from now-president Jefferson to be his personal chef, he died by suicide.

"We're thinking that James Hemings must have had ideals and aspirations about his life that could not be realized in his time and place," Susan Stein, senior curator at Monticello, told NPR in 2015. "And those factors probably contributed to his unhappiness and his depression, and ultimately to his death."

Hemings contributed to early America's culinary landscape through dessert recipes like snow eggs and by introducing colonial diners to macaroni and cheese, among other dishes. He also assisted today's historians by completing a 1796 inventory of Monticello's kitchen supplies—and he's probably left further clues in the estate's newly uncovered kitchen, says Gayle Jessup White, Monticello's community engagement officer—and one of James's relatives.

"My great-great-great-grandfather Peter Hemings learned to cook French cuisine from his brother James on this stove," White tells Mental Floss. "It was a spiritual moment for me to walk into the uncovered remains of Monticello's first kitchen, where my ancestors spent much of their lives. This discovery breathes life into the people who lived, worked and died at Monticello, and I hope people connect with their stories."

[h/t Live Science]

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