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Byron Eggenschwiler
Byron Eggenschwiler

Beethoven: How the World's First Rock Star Changed Music Forever

Byron Eggenschwiler
Byron Eggenschwiler

Thumbing his nose at authority and whipping crowds into a frenzy, he changed music forever.

Ludwig van Beethoven was often mistaken for a vagrant. With wads of yellow cotton stuffed in his ears, he stomped around 1820s Vienna, flailing his arms, mumbling as he scribbled on scraps of paper. Residents would frequently alert the police. Once, he was tossed in jail when cops refused to believe he was the city’s most famous composer. “You’re a tramp!” they argued. “Beethoven doesn’t look like this.”

The city was crawling with spies—they lurked in taverns, markets, and coffeehouses, looking to suss out anti-aristocratic rebels. Since Beethoven seemed suspect, these spies followed him and eavesdropped on his conversations. But authorities didn’t consider him a real threat. Like the rest of Vienna, they thought he was crazy. It had been nearly 10 years since he wrote his Symphony No. 8, and just as long since he’d last given a public concert. “He is apparently quite incapable of greater accomplishments,” the newspaper Allgemeine Musikalische Zeitung concluded.

Little did they know, Beethoven was composing like a man possessed. At his apartment, he stomped out tempos and pounded his piano keys so hard the strings snapped. Sweat-stained manuscripts littered the room. He was so focused, he often forgot to empty the chamber pot under his piano.

The piece would be his grandest yet: Symphony No. 9 in D minor. With it, he planned to give those spies reason to worry—not only would the piece be political, but he intended to play it for the largest audience possible. The music, he hoped, would put the nobility in its place.

Born to a family of Flemish court musicians in 1770, Beethoven had no choice but to take up music. His grandfather was a well-respected music director in Bonn, Germany. His father, Johann, was a not-so-well-respected court singer who gave young Ludwig piano lessons. Some nights, Johann would stagger home from the tavern, barge into Ludwig’s room, and make him practice until dawn. The piano keys were routinely glazed with tears.

A decade earlier, 7-year-old Mozart had toured Europe, playing music for royal courts and generating income for his family. Johann dreamed of a similar course for his son. He lied about Ludwig’s age to make him appear younger, and for a time, even Ludwig didn’t know his real age.

But the Beethovens saw neither fame nor fortune. Johann’s drinking debts were so deep his wife had to sell her clothes. When Ludwig turned 11, his family pulled him from elementary school to focus on music full-time. The truncated education meant he never mastered spelling or simple multiplication.

By the time he was 22, Beethoven’s world had changed. His parents passed away, and he left Bonn for Vienna, where Mozart, the aristocracy’s most cherished entertainer, had recently died too. The nobles were desperate to find his replacement, and Beethoven, who improvised at the piano for royal soirees, quickly became regarded as one of Vienna’s most talented musicians—and Mozart’s heir.

But the more Beethoven hobnobbed with aristocrats, the more he despised them. Musicians were treated like cooks, maids, and shoe shiners—they were merely servants of the court. Even Mozart had to sit with the cooks at dinnertime.

Beethoven refused to be put in his place. He demanded to be seated at the head table with royalty. When other musicians arrived at court wearing wigs and silk stockings, he came in a commoner’s clothes. (Composer Luigi Cherubini said he resembled an “unlicked bear cub.”) He refused to play if he wasn’t in the mood. When other musicians performed, he talked over them. When people talked over him, he exploded and called them “swine.” Once, when his improvisations moved listeners to tears, he chastised them for crying instead of clapping.

Most musicians would have been fired for this behavior, but Beethoven’s talent was too magnetic. “He knew how to produce such an effect upon every hearer that frequently not an eye remained dry, while many would break into loud sobs,” Carl Czerny wrote in Cocks’s Musical Miscellany. So Archduke Rudolph made an exception: Beethoven could ignore court etiquette.

But Beethoven wasn’t alone in his resentment. A few hundred miles to the west, in France, aristocrats were being queued up for the guillotine, and a stiff anti-royalist air was sweeping in toward Vienna. While not a fan of bloodshed, Beethoven supported the Revolution. He loved the free thought it encouraged, and he toyed with the idea of setting music to Friedrich Schiller’s poem “Ode to Joy,” a call for brotherhood and liberty.

But he never wrote the piece. Harboring revolutionary sentiments left him in a pickle: His career depended on the people he wanted to see uprooted. So he kept quiet. As the decade wore on, Viennese nobility continued to lionize him—he rose to be one of the city’s biggest celebrities. Then his ears began to ring.

It started as a faint whistle. Doctors advised him to fill his ears with almond oil and take cold baths. Nothing worked. By 1800, his ears were buzzing day and night. Beethoven sank into depression, stopped attending social functions, and retreated to the countryside, where loneliness drove him to consider suicide.

Music kept him going. “It seemed to me impossible to leave the world until I had produced all that I felt was within me,” he wrote. At 31, he was known as a virtuoso, not as a composer. But it seemed he had little choice. He snuffed his performing career and dedicated himself to writing.

Artistically, isolation had its benefits. Every morning, he woke at 5:30 a.m. and composed for two hours until breakfast. Then he wandered through meadows, a pencil and notebook in hand, lost in thought. Sketching ideas, he mumbled, waved his arms, sang, and stomped. One time, he made such a ruckus that a yoke of oxen began to stampede. He often forgot to sleep or eat, but did pause to make coffee—counting precisely 60 beans for each cup. He sat in restaurants for hours, scribbling music on napkins, menus, even windows. Distracted, he’d accidentally pay other people’s bills.

He started grumbling more openly about politics. He admired Napoleon and planned on publicly naming his third symphony for the general. It was a daring move: Napoleon was imperial Austria’s enemy. But when Napoleon declared himself Emperor of the French, Beethoven was disgusted. “Now he will trample on all human rights and indulge only his own ambition. He will place himself above everyone and become a tyrant,” he wrote, ditching the dedication. In 1809, Napoleon’s troops stormed into Vienna. The booming of his cannons hurt Beethoven’s eardrums so much he retreated to the cellar and buried his head under pillows.

In 1814, Napoleon’s empire collapsed and Austria’s nobility attempted to restore order. Within a few years, Prince Klemens von Metternich had established the world’s first modern police state. The press was banned from publishing without the state’s blessing. The government removed university professors who expounded “harmful doctrines hostile to public order.” Undercover cops infested Vienna. Beethoven’s contempt for power grew.

Although he still had royal patrons, Beethoven had fewer friends in high places. Many were missing or dead, and his ordinary friends were just as unlucky—briefly jailed or censored. Thankfully, Beethoven wrote instrumental music. For years, listeners considered it an inferior, even vulgar, art form compared to song or poetry. But as tyrants returned to power, Romantic thinkers like E.T.A. Hoffmann and Goethe praised instrumental music as a place for solace and truth. “The censor cannot hold anything against musicians,” Franz Grillparzer told Beethoven. “If they only knew what you think about in your music!”

That’s when the composer made the brash decision to return to Schiller’s “Ode to Joy.” Censors in Vienna had banned Schiller’s works in 1783, then reauthorized it 25 years later only after some whitewashing. (The original says, “Beggars will become the brothers of princes.” Beethoven had stronger feelings, writing in his notebook, “Princes are beggars.”) Adding words to a symphony would destroy the safety net of ambiguity that instrumental composers enjoyed, spelling Beethoven’s motives out for all to hear.

On May 7, 1824, Vienna’s Kärntnertor Theater was packed. Beethoven had spent months preparing for this moment, corralling nearly 200 musicians and dealing with censors who quibbled over a religious work on the program. They did not, however, complain about Symphony No. 9. No one had heard it yet.

Beethoven took the conductor’s baton, beating time for the start of each movement. The musicians’ eyes were glued to his every move, but in reality, none of them followed his lead. They had been ordered not to. Stone deaf, Beethoven was an unreliable conductor, so a friend actually led the orchestra.

The piece was four movements long and lasted a little more than an hour. The first three movements were purely instrumental; the last contained Schiller’s ode. But when one of the movements finished, the hall exploded with applause. Modern audiences would scold such behavior, but during Beethoven’s lifetime, a public concert was more like a rock show. People spontaneously clapped, cheered, and booed mid-performance.

As the audience hollered for more, Beethoven continued waving his arms, oblivious to the cheering and sea of waving handkerchiefs behind him. The applause was so loud, and lasted for so long, that the police had to yell for silence. When the performance finished, a teary-eyed Beethoven almost fainted.

The Ninth was a hit. But not with the aristocracy, who never showed up. Undeterred, Beethoven kept with tradition and dedicated the Symphony to a royal, King Friedrich Wilhelm III of Prussia. He sent the King a copy of the score and, in return, the King sent Beethoven a beautiful diamond ring. It appeared to be a gift of gratitude, but when Beethoven took the ring to a jeweler to sell it, the jeweler had bad news: The diamond was fake. Beethoven had clearly pushed some buttons.

The Ninth would be Beethoven’s last, and most famous, symphony. When he died in 1827, some 20,000 people filled the streets for his funeral. Schools were closed. Soldiers were called to ensure order. Five years later, people suggested erecting a Beethoven monument in Bonn. In the 1840s, Bonn celebrated its first “Beethoven Festival.” Salespeople hawked Beethoven neckties, Beethoven cigars, and even Beethoven pants.

All of it was groundbreaking. Never before had a musician garnered so much attention. It indicated a larger cultural sea change: A society that reveres artists and makes them celebrities. In a way, Beethoven was the world’s first rock star.

Beethoven-worship changed the course of art history. Isolated. Autonomous. Rebellious. Sublime. He was Romanticism’s posterboy, and his stature elevated the meaning of artist: No longer a skilled craftsman, like a cook or carpenter, an artist became a person who suffered to express emotions, genius, or—in drippier language—their soul. Beethoven’s success helped cement ideas that now define Western art.

And, of course, his influence on classical music is vast. The bigger, stronger modern piano emerged partly to accommodate his pieces. The first professional orchestras appeared in his wake, many with the goal of preserving his work. He was one of the first musicians to be canonized. Some argue the movement to immortalize his work eventually made classical music turn stale.

Before Beethoven, the works of dead composers were rarely played. But by the 1870s, dead composers owned the concert hall. They still do today. Aaron Copland would complain that “musical art, as we hear it in our day, suffers if anything from an overdose of masterworks.” John Cage bemoaned that “[Beethoven’s] influence, which has been as extensive as it is lamentable, has been deadening to the art of music.” Indeed, attending a classical music concert can be like visiting a museum.

It’s often forgotten that the piece that secured Beethoven’s status as an icon and reshaped the course of classical music was, at its heart, a powerful work of politics. In concentration camps during World War II, prisoners took solace in Beethoven’s message of freedom. In one heartbreaking tale, a children’s choir rehearsed “Ode to Joy” in Auschwitz’s latrines. It’s been sung at every Olympic Games since 1956. When the Berlin Wall fell, Leonard Bernstein conducted the Ninth with musicians from both sides of the divide. Today, it’s the national anthem of the European Union, and the message remains relevant. The same problems that plagued Vienna nearly 200 years ago—war, inequality, censorship, surveillance—have not disappeared. Perhaps it’s naive to believe that “all men will become brothers,” as the piece proclaims. But Beethoven, who never heard his own symphony, didn’t write it for himself. He wrote it for others. It’s our job to not only hear his message, but also to truly listen.

To listen to Beethoven's Symphony No. 9, jump to 33:45 in the audio file below.

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History
How the Log Cabin Became an American Symbol
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Many Americans have a special fondness for the log cabin, viewing it as the home of heroic pioneers, or at least a great weekend escape. But it wasn’t always this way. The log cabin was originally disdained here in America—and it took decades of pop culture and political shifts to elevate the structure to the vaunted status it holds today.

THANK THE SWEDES

While there’s plenty of imagery portraying log cabins in the English colonies of Plymouth and Jamestown (established in Massachusetts and Virginia, respectively), these depictions couldn’t be further from the truth. The English had no history of log cabins—they preferred more “refined” frame houses, and would sometimes squat in subterranean dugouts until they could be built. In fact, the log cabin was first constructed in the New World in the short-lived colony of New Sweden, established in the Delaware River Valley in 1638. Such structures had been around continental Europe for centuries, and the Swedish colonists were simply using a skill that had been passed down through generations.

Log cabins might have remained a Swedish anomaly in the New World had it not been for the German and Scots-Irish who adopted them after arriving in the mid-1700s. But none of these log cabins looked much like the quaint, cozy structures we revere today. They often had dirt floors, were crawling with lice and other pests, and were prone to drafts; as one traveler remarked around 1802, the gaps between logs were "filled up with clay, but so very carelessly, that the light may be seen through in every part." Yet as uncomfortable as these cabins were, they offered impoverished immigrants an invaluable slice of freedom. Cheaper and far easier to construct than finer homes, the log cabin thus became the go-to home for newcomers to the New World, helping millions of desperate refugees turn their dreams of settling in America into a reality.

But the practicality of the structure did nothing for the log cabin's public image, or that of its inhabitants. Benjamin Franklin wrote that there were only two sorts of people, "those who are well dress'd and live comfortably in good houses," and those who "are poor, and dirty, and ragged and ignorant, and vicious and live in miserable cabins or garrets." Dr. Benjamin Rush, Surgeon General of the Middle Department of the Continental Army and a signatory to the Declaration of Independence, said the cabin dweller was “generally a man who has out-lived his credit or fortune in the cultivated parts."

As for cabins themselves, they were generally seen as “rude” and “miserable,” and no self-respecting American would deign to live in one. Not permanently, at least. Cabins back then were temporary stepping stones meant to be abandoned once something better could be afforded; barring that good fortune, they were to be covered with clapboard and added to as the cornerstone for a finer home.

LOG CABIN PRIDE

But the log cabin and its inhabitants’ public image got a makeover after the War of 1812. The nation had just defeated the British for a second time, and Americans were feeling good, forging their own identity and distinguishing themselves from the old world. Log cabins—ubiquitous and appropriately rustic—started taking on an all-American sheen.

Soon enough, writers and artists were portraying them in a positive light. One notable example is James Fenimore Cooper’s 1823 novel The Pioneers, where the house of protagonist Natty Bumppo is described as being “a rough cabin of logs.” That scene in turn is thought to have inspired artist Thomas Cole’s 1826 painting, Daniel Boone Sitting at the Door of His Cabin on the Great Osage Lake. Together, these works helped spark an entire movement that saw the pioneer as a hero. Log cabin dwellers were no longer disdained for their rough edges; these same edges were what made them romantic and distinctly American.

A "Harrison & Tyler" woodcut used in the 1840 campaign
A "Harrison & Tyler" woodcut used in the 1840 campaign
Library of Congress // Public Domain

Similar shifts occurred in the political realm during the 1840 election. President Martin van Buren faced an uphill battle for reelection that year, and a politically aligned newspaper thought it could give him a leg up by launching a classist attack against rival William Henry Harrison: “Give [Harrison] a barrel of Hard Cider, and settle a pension of $2000 a year on him, and my word for it, he will sit the remainder of his days in his Log Cabin.” In other words: Harrison was an ignorant hick.

It was a lie—the wealthy Harrison actually lived in a mansion—but most of the public didn’t know it, and his rivals assumed voters would scorn Harrison’s poverty. They were wrong: Millions of Americans still lived in log cabins, struggling day-in-and-day-out, and they were not impressed. (“No sneer could have been more galling,” John McMaster wrote in his 1883 A History of the People of the United States from the Revolution to the Civil War.)

In no time at all, Americans rich and poor were displaying their Harrison love and log cabin pride by holding cabin raisings and patronizing specially-constructed log cabin bars, marching in massive parades with log cabins pulled by teams of horses, and purchasing heaps of Harrison-themed, log cabin-stamped merchandise, including tea sets, hair brushes, and hope chests. With his eye on the prize, Harrison gamely played into this fib, telling frenzied crowds that he’d rather relax in his log cabin than run for president, but that he had heeded their call to run for the White House. That fall, he won handily.

Though Harrison died 32 days into his term, his log cabin campaign became a reliable template for candidates in the years ahead. Franklin Pierce downplayed his family’s wealth in 1852, instead focusing on a brief time spent in a log cabin as a baby. James Buchanan did the same in 1856, and Lincoln’s log cabin youth was brought up consistently come 1860. “Like President Harrison, Mr. Lincoln has spent about one third part of his life in a log cabin,” one biography read.

"Across the Continent: Westward the Course of Empire Takes its Way" by Frances Flora Palmer
"Across the Continent: Westward the Course of Empire Takes its Way"
Frances Flora Palmer, Library of Congress

Log cabins became an even more persistent presence in the arts, culture, and commerce in the decades ahead, making cameos in iconic images like Frances Flora Bond Palmer’s 1868 painting Across the Continent: Westward the Course of Empire Takes its Way, in which the cabin is the symbol of an ever-expanding American empire. The log cabin also figured into tales high and low, such as The Log-Cabin Lady—a prescriptive memoir about escaping low-class drudgery—and The Log-Cabin Bishop, an uplifting account of a man who brought religion to the frontier. The Log Cabin Library dime novels even peddled swashbuckling adventures to young boys.

FALSE MEMORIES

Most powerful in terms of ingraining log cabin adoration in young Americans, though, were the scores of false histories that projected the log cabin back onto Plymouth and Jamestown. Historians of the late-19th century had heard so much about the log cabin that they just assumed it was key to American growth and expansion, leading to assertions like John G. Palfrey’s 1860 claim, “[Settlers] made themselves comfortable in log-houses,” and images like W.L. Williams 1890s painting, Plymouth in 1622. The latter shows the colony as a smattering of log cabins and was widely distributed to elementary school classrooms, cementing the image of a cabin-laden Plymouth.

A set of 1970s Lincoln Logs
A set of 1970s Lincoln Logs
Tinker*Tailor loves Lalka, Flickr // CC BY-NC 2.0

From then on, the log cabin was portrayed as the ultimate proverbial rag from which the rich nation of the U.S. had emerged, as when historian Warder Stevens declared in 1916, “The story of America is written in log cabins.” It’s this tradition of myth-making and believing that inspired subsequent outpourings of log cabin nostalgia: Lincoln Logs in the interwar years, log cabin chic of the 1990s, and today’s reality programs showing urbanites fleeing to the woods.

These days, the log cabin is emblazoned on money and sewn onto flags; it fascinates modern artists like Will Ryman (who created a gold-resin-covered log cabin at the New Orleans Museum of Art); and it appears in music of all genres, from country crooner Porter Wagoner’s 1965 track “An Old Log Cabin for Sale” to T-Pain and Lil Wayne’s 2008 romantic rap “Can’t Believe It.” That said, perhaps the log cabin itself is the nation’s greatest rags-to-riches story; it went from being sneered at as a poor immigrants’ hovel to being revered as an American icon. Not bad for something that writer John Filson, discussing Boone’s home circa 1784, described as “not extraordinary.”

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Did Queen Victoria Really Save Prince Albert From Drowning in an Icy Lake?
Wikimedia Commons // Public Domain
Wikimedia Commons // Public Domain

Not many British queens have also served as daring emergency rescuers. But when the moment arose, Queen Victoria was ready to save the day. In 1841, she saved her husband, Prince Albert, from an icy lake he had fallen into while skating.

The incident didn't need much dramatization when it was included in an episode of the PBS drama Victoria. It really was a life-or-death situation, and 21-year-old Victoria was the hero.

On a cold February day in 1841, Victoria and Albert, who had married almost exactly a year earlier, went for a walk around the gardens of Buckingham Palace. Albert, an avid sportsman who loved to skate and play hockey, strapped on his ice skates and headed out onto the lake. In a diary entry, Victoria wrote that the ice was smooth and hard that day—mostly. As he skated toward her, she noticed that the ice around a bridge looked a little thin.

"I, standing alone on the bank," she wrote in her journal that evening, "said, ‘it is unsafe here,' and no sooner had I said this, than the ice cracked, and Albert was in the water up to his head, even for a moment below." By her own telling, Victoria screamed and reached out her arm to him, holding onto her lady-in-waiting, the only attendant present.

Albert grabbed Victoria's arm and she was able to pull him to safety. He had cut his chin and was dripping wet, but returned home, took a hot bath and a nap, and was up a few hours later to socialize when their uncle Leopold (Victoria and Albert were first cousins) came to visit.

"Her Majesty manifested the greatest courage upon the occasion, and acted with the most intrepid coolness," an account of the event that appeared in The Times a few days later proclaimed. "As soon as the Prince was safe on dry land, the queen gave way to the natural emotions of joy and thankfulness at his providential escape."

Albert recounted his side of the experience in a letter to his step-grandmother, Duchess Caroline of Saxe-Gotha-Altenburg. "I was making my way to Victoria, who was standing on the bank with one of her ladies," he described, when "I fell plump into the water, and had to swim for two or three minutes in order to get out. Victoria was the only person with the presence of mind to lend me assistance, her lady being more occupied in screaming for help." (Both the queen's diary entry and the newspaper account give the lady-in-waiting a little more credit, suggesting that she at least served as an anchor for the queen as she reached out to the prince.)

According to The Times, the problem was bird-related. That morning, the groundskeepers in charge of the various waterfowl that called the lake home had broken the ice around the edges of the water so that the birds could drink. By the time the queen and the prince arrived, those spots had frozen over with a deceptively thin layer of ice.

Thanks to Victoria, though, Albert emerged from the incident with little more than a bad cold and went on to live for another 20 years.

Had Albert died that day on the ice, it could have completely changed European history. Victoria and Albert had already had a daughter, and the future King Edward VII was conceived around this time. If Albert had died, seven of Victoria’s children wouldn’t have been born—children who were married to nobles and rulers across Europe (during World War I, seven of their direct descendants were on thrones as king or queen). And if the future Edward VII hadn’t been conceived, Albert died, and everything else remained the same, it’s possible Kaiser Wilhelm II may have become the ruler of both Germany and the United Kingdom.

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