The Gibson Girls: The Kardashians of the Early 1900s

Forget about Kim, Khloe, and Kourtney. At the turn of the twentieth century, it was all about Evelyn, Camille, and Irene, the original "Gibson Girls" and the models for the drawings that changed the way America thought about women.

Though the 1890s may seem buttoned up by modern standards, they were anything but. Independent, well-read, and urbane, a new class of woman was emerging in America's cities. This "New Woman" did not care to be chaperoned in public. She was athletic and free-spirited. Above all, she was educated, taking advantage of new access to secondary school and college.

She was also scary. By the 1890s, the reform fervor of suffragists and their sisters had ceased to be cute and started to be all too real. The status quo was being challenged by Progressive politics, new divorce laws, and women who chose to work outside the home. Charles Dana Gibson, a popular illustrator, looked down on reform zeal in women. And so he created "the Gibson girl," a catch-all representation of a kinder, gentler New Woman—one who rode bikes, wore casual clothing, and flaunted her attitude, but was above all beautiful and anonymous. By the 1910s, to visit Gibson's office was to push your way through hundreds of gorgeous models with big hair and small waists, each vying for a go as one of Gibson's girls.

If ever there was a figure that expressed ambiguity about its subject, it was the Gibson Girl. Gibson's creations poked men with pins and looked at them under magnifying glasses, towered over infatuated suitors, and even played golf—all while rocking gigantic pompadours and chignons, crisp shirtwaists and impeccably corseted hips. You wouldn't see her at a settlement house or a suffrage rally, but you might spot her by the Ouija board or by the sea, working her hose and bathing costume with all of the self-conscious hauteur of a Kim K. selfie.

"Wear a blank expression/and a monumental curl/And walk with a bend in your back/Then they will call you a Gibson Girl." Camille Clifford, a Belgian songbird, sang this tune with great irony in 1907, long after she won an international magazine contest in search of the woman who best embodied Gibson's girl. Known for her 18-inch waist and her signature walk, she took the theatrical world by storm without benefit of acting skills or much more than the rumor that she had eloped with a British lord. She can also be blamed for the high-maintenance fashion craze that was the S-curve, an overtly sensuous look achieved by a corset laced nearly to the knees.

Evelyn Nesbit, another one of Gibson's models, boasted of a career that started as the first supermodel and ended with the first "trial of the century" of the 1900s. Like many others, Gibson was entranced by her luxurious, over-the-top hair, which he molded into a question mark for one of the most famous Gibson Girl drawings, entitled "Woman: The Eternal Question." A recent book claims that a photograph of Evelyn even inspired Lucy Maud Montgomery to write Anne of Green Gables.

Getty Images

Evelyn appeared on magazine covers, pouted as a "Florodora girl," and was eventually seduced by notorious womanizer Stanford White, who infamously placed her on a red velvet swing in his apartment so he could admire her before deflowering her. Eventually, she married millionaire Harry Kendall Thaw, who shot White to death after spotting him at Madison Square Garden. The trial that ensued put O.J. Simpson's to shame, with wall-to-wall tabloid coverage and a deadlocked jury. After her husband was convicted, Evelyn went on to work in silent films, burlesque, and even operated her own Prohibition-era speakeasy.

Ironically, the least famous of the Gibson Girls was probably the original, and Irene Langhorne Gibson was far closer to the independent New Woman than her husband liked to admit. Known for her supermodel looks and her Virginia fortune, Irene fended off plenty of proposals before falling in love with Gibson. But though her tall stature and haughty, almost arrogant looks inspired her husband, Irene was far more noteworthy for her passion for Progressive politics. Her philanthropic efforts helped troubled women and children, and her ability to use her society connections effected real change. While Gibson turned women back into Girls, Irene quietly and tirelessly showed just what a woman could achieve. 

Additional References: The Bystander: An Illustrated Weekly, Devoted to Travel, Literature, Art, the Drama, Progress, Locomotion, Volume 12; Dress Culture in Late Victorian Women's Fiction: Literacy, Textiles, and Activism; Gibson Girls and Suffragists: Perceptions of Women from 1900 to 1918; The American New Woman Revisited: A Reader, 1894-1930; Early College Women: Determined to be Educated; Nancy: The Story of Mary Astor; Encyclopedia Virginia: Irene Langhorne Gibson; Leslie Stuart: Composer of Florodora; American Eve; Looking for Anne of Green Gables: The Story of L. M. Montgomery and Her Literary Classic

The Christmas Book Flood: Iceland’s Literature-Loving Holiday Tradition

iStock.com/Viktor_Gladkov
iStock.com/Viktor_Gladkov

In Iceland, the most popular Christmas gifts aren't the latest iProducts or kitchen gadgets. They're books. Each year, Iceland celebrates what’s known as “Jólabókaflóðið:” the annual Yule Book Flood.

The holiday season is the Black Friday of the Icelandic publishing world—but it’s not just about one day. According to Reader’s Digest, at the beginning of November, each household in Iceland gets a copy of the Bokatidindi, the Iceland Publishers Association’s catalog of all the books that will be published that year, giving residents a chance to pick out holiday books for their friends and family. September to November marks Icelandic publishers’ biggest season, and many sell the majority of their yearly stock leading up to Christmas. Even grocery stores become major booksellers during the Book Flood season.

The Jólabókaflóðið (pronounced YO-la-bok-a-flothe) tradition dates back to post-World War II economic policies. Iceland separated from Denmark in 1918, and didn’t become a fully autonomous republic until 1944. During the Great Depression, the country created a rigid, intricate system of import restrictions, and its protectionist policies continued after the war. High inflation and strict rations on imported goods made it difficult for Icelanders to get their hands on many products. The one imported product that was relatively easy to get? Paper. As a result, books became the nation’s default gift purchase, and they still are, more than half a century later.

The "flood" in Christmas Book Flood has more to do with the deluge of books hitting bookstores than it does a flood of books flowing onto individual bookshelves. To take advantage of the tradition, most hardback books published in Iceland come out in the months leading up to Christmas, when Icelanders will be purchasing them for friends and family. (Cheaper paperbacks often come out a few months later, since people are more apt to buy those for themselves rather than their loved ones, according to The Reykjavik Grapevine’s Hildur Knútsdóttir.)

While family traditions vary from household to household, most Icelanders unwrap a book on December 24, according to Reader’s Digest. Some people get a book for every member of their family, while others do a swap exchange where everyone brings one title and everyone gets to pick one from the pile. After the exchange, many people cozy up with their new volume and get reading, preferably in bed, with chocolate.

As Icelandic writer Alda Sigmundsdóttir explained in a blog post in 2008, people in Iceland “will typically describe the pinnacle of enjoyment as lying in bed eating konfekt [filled chocolates] and reading one of the books they received under the tree. Later, at the slew of Christmas parties that inevitably follow, the Christmas books will be a prominent topic of conversation, and post-Yule the newspapers are filled with evaluations of which books had the best and worst titles, best and worst covers, etc.” Sounds like a pretty good tradition to us.

It’s not surprising that Iceland places such high importance on giving and receiving books. The country reads and publishes more books per capita than any other nation in the world, and one in 10 Icelanders have published a book themselves. (There’s an Icelandic adage, “ad ganga med bok I maganum,” that means “everyone gives birth to a book.” Well, technically it means “everyone has a book in their stomach,” but same idea.)

But the glut of books that flood the Icelandic market during the latter months of the year may not be as completely joyful as it sounds, some critics warn—at least not when it comes to the stability of the publishing market. Iceland is a nation of just 338,000 people, and there are more books than there are people to buy them. Some publishers, faced with a lack of space to store the unsold books, have had to resort to destroying unpurchased stock at the end of the holiday season. But marketing books outside of Yuletime is a relatively budding practice, one that Icelandic presses are still adapting to. It’s hard to beat the prospect of curling up after Christmas dinner with a freshly opened book and a bunch of chocolates, after all.

11 Facts About Robert the Bruce, King of Scots

Robert the Bruce at Bannockburn
Robert the Bruce at Bannockburn
Edmund LeightonCassell and Company, Public Domain, Wikimedia Commons

The subject of a recent Netflix original movie called Outlaw King, Robert the Bruce is one of Scotland’s great national heroes. Get to know King Bob a little better.

1. Robert the Bruce was a polyglot who loved telling stories.

He likely spoke Scots, Gaelic, Latin, and Norman French, and was an avid reader who loved studying the lives of previous monarchs. According to a parliamentary brief from around 1364, Robert the Bruce "used continually to read, or have read in his presence, the histories of ancient kings and princes, and how they conducted themselves in their times, both in wartime and in peacetime.” In his free time, he would recite tales about Charlemagne and Hannibal from memory.

2. Despite his reputation as Scotland’s savior, he spent years siding with England.

The Bruce family spent the 1290s complaining that they had been robbed of the Scottish Crown. That’s because, after the deaths of King Alexander III and his granddaughter Margaret, it was unclear who Scotland's next monarch should be. Debates raged until John Balliol was declared King in 1292. The Bruces, who had closer blood ties to the previous royal family (but not closer paternal ties) considered Balliol an usurper. So when tensions later flared between Balliol and Edward I of England, the resentful Bruces took England’s side.

3. He murdered his biggest political rival.

John Comyn is killed by Robert Bruce and Roger de Kirkpatrick before the high altar of the Greyfriars Church in Dumfries, 10 February 1306
Henri Félix Emmanuel Philippoteaux, Cassell, Petter & Galpin, Public Domain, Wikimedia Commons

One of the leading figures standing in the way of Robert the Bruce’s path to Scotland’s throne was Balliol's nephew, John III Comyn, Lord of Badenoch. In 1306, Robert arranged a meeting with Comyn in the Chapel of Greyfriars in Dumfries, Scotland. There, Robert accused Comyn of treachery and stabbed him. (And when word spread that Comyn had somehow survived, two of Robert’s cronies returned to the church and finished the deed, spilling Comyn’s blood on the steps of the altar.) Shortly after, Robert declared himself King of Scotland and started to plot an uprising against England.

4. He lived in a cave and was inspired by a very persistent spider.

The uprising did not go exactly according to plan. After Robert the Bruce killed Comyn in a church, Pope Clement V excommunicated him. To add salt to his wounds, Robert's ensuing attempts to battle England became a total failure. In the winter of 1306, he was forced to flee Scotland and was exiled to a cave on Rathlin Island in Northern Ireland.

Legend has it that as Robert took shelter in the cave, he saw a spider trying—and failing—to spin a web. The creature kept attempting to swing toward a nearby rock and refused to give up. Bruce was so inspired by the spider’s tenacity that he vowed to return to Scotland and fight. Within three years, he was holding his first session of parliament.

5. He went to battle with a legion of ponies.

For battle, Robert the Bruce preferred to employ a light cavalry of ponies (called hobbies) and small horses (called palfreys) in a tactic known as hobelar warfare. In one famous story, a young English knight named Sir Henry de Bohun sat atop a large warhorse and saw Robert the Bruce mounted upon a palfrey. Bohun decided to charge. Robert saw his oncoming attacker and stood in his stirrups—putting him at the perfect height to swing a battleaxe at the oncoming horseman’s head. After slaying his opponent, the king reportedly complained, “I have broken my good axe.”

6. He loved to eat eels.

Robert the Bruce
iStock.com/fotoVoyager

Robert the Bruce’s physician, Maino de Maineri, criticized the king’s penchant for devouring eels. “I am certain that this fish should not be eaten because I have seen it during the time I was with the king of the Scots, Robert Bruce, who risked many dangers by eating [moray eels], which are by nature like lampreys," de Maineri wrote. "It is true that these [morays] were caught in muddy and corrupt waters.” (Notably, overeating eels was considered the cause of King Henry I England’s death.)

7. His underdog victory at Bannockburn proved that quality could defeat quantity.

In 1314, Robert the Bruce defeated King Edward II’s army at Bannockburn, sending England (as the popular anthem Flower of Scotland goes) “homeward tae think again.” It was a surprising victory; the English had about 2000 armored horsemen and 15,000 foot soldiers, compared to the Scots's 500 horsemen and 7000 foot soldiers. But Robert the Bruce used geography to his advantage, forcing the English to attempt crossing two large and boggy streams. The victory was a huge turning point in the Scottish War of Independence and would help secure Scotland's freedom.

8. He’s firmly intertwined with the Knights Templar mythology.

Treasure hunters speculate that in the 14th century, the Knights Templar fled to Scotland with a trove of valuables because they received support and protection from King Robert the Bruce. Thanks to his help, they say, the Knights were able to hide gold and holy relics—from ancient Gospel scrolls to the Holy Grail—in secret spots across the country (including in Rosslyn Chapel, of The Da Vinci Code fame). But there is little evidence to support these colorful myths. Templar scholar and medieval historian Helen Nicholson said that any remaining Knights Templar were likely hanging out in the balmy climes of Cyprus.

9. He’s still donating money to a Scottish church.

Robert the Bruce and Elizabeth de Burgh
Henri Félix Emmanuel Philippoteaux, Cassell, Petter & Galpin, Public Domain, Wikimedia Commons

After the death of his second wife, Elizabeth de Burgh, Robert the Bruce decreed to give the Auld Kirk in Cullen, Scotland—now the Cullen and Deskford Parish—a total of five Scots pounds every year. That's because, in 1327, Elizabeth had died after falling off a horse, and the local congregation generously took care of her remains. Robert was so touched by the gesture that he promised to donate money “for all eternity.” To this day, his bequest is still being paid.

10. Parts of his body are buried in multiple places.

Robert the Bruce died on June 7, 1329, just a month before his 55th birthday. The cause of his death has been a source of much discussion, and disagreement, but most modern scholars believe that he succumbed to leprosy. His funeral was a rather elaborate affair that required nearly 7000 pounds of candle wax just for the funerary candles. Following the fashion for royalty, he was buried in multiple places. His chest was sawed open and his heart and internal organs removed: The guts were buried near his death-place at the Manor of Cardross, near Dumbarton; his corpse interred in Dunfermline Abbey; and his heart placed inside a metal urn to be worn around the neck of Sir James Douglas, who promised to take it to the Holy Lord.

11. His heart was the original “Brave Heart.”

Unfortunately, Sir Douglas never made it to the Holy Land: He got sidetracked and took a detour to fight the Moors in Spain, where he was killed. Before his attackers reached him, Douglas reportedly threw the urn containing the king’s heart and yelled, “Lead on brave heart, I’ll follow thee.” The heart was soon returned to Scotland, where its location was forgotten until a team of archaeologists discovered it in 1921. It’s now interred in Melrose Abbey.

SECTIONS

arrow
LIVE SMARTER