7 Tooth Fairy Traditions From Around the World

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iStock

August 22 is National Tooth Fairy Day, and while plenty of Americans surely celebrated the day by employing the fairy (or fairies) and her generous cash giving, the rest of the world has their own tooth-centric traditions in place to honor anyone or anything responsible for whisking their teeth away.

1. THE UNITED STATES AND BEYOND

A little girl with money she received for losing a tooth.
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In America (and other primarily English-speaking countries), the tooth fairy is typically employed in a relatively simple transaction that sounds bizarre when explained to the uninitiated: In order to help ease the trauma of losing baby teeth, American kids are paid off for their toofers—lose a tooth, put it under your pillow, go to sleep. At some point, a fairy will arrive to exchange the tooth for some cash. In 2017, the going rate was an average of $5.70 per tooth. See? Losing teeth really isn’t so bad. (You can read a history of the American Tooth Fairy here.)

2. INDIA, CHINA, JAPAN, KOREA, AND VIETNAM

Putting a tooth under a pillow sounds soft and sweet, but it also sounds boring. What about tossing those teeth around? In some Asian countries, that’s just what they do. Historically, kids who lose teeth from their lower jaw will throw their teeth onto their roof, while upper jaw teeth go on the floor or even under it (the idea is the new tooth will be pulled towards the old tooth). That’s not all, though, because as the tooth-losing kiddo tosses their teeth, they sometimes yell out a wish that the missing tooth be replaced by the tooth of a mouse. Mice (and other rodents) have teeth that continually grow, which sounds like a wise request when one goes missing.

3. SPAIN

A statue of Raton Perez.
A statue of Raton Perez.
Jlordovas, Wikimedia Commons // Public Domain

One of Spain’s (and other Hispanic cultures, including Mexico, Peru, Chile, Argentina, and Colombia) most beloved myths centers on Ratoncito Perez, a.k.a. Raton Perez, a.k.a. Perez Mouse, a.k.a. El Raton de Los Dientes, who is just what he sounds like—a mouse who collects teeth. Like the tooth fairy, Perez gets the teeth only after they’ve been lost and put under a child’s pillow. Perez will then replace it with a gift—not always money—and leave it to be found by a happy child in the morning. Some Argentinean kids switch it up by sticking their teeth in a glass of water before bed. When Perez shows up—surely parched from all his teeth-collecting—he’ll drink up the water, grab the tooth, and leave his gift in the empty glass. Want to learn more? Visit the Ratoncito Pérez museum in Madrid.

4. IRAQ, JORDAN, AND EGYPT

Asian countries aren’t the only place you’ll find kids throwing their teeth up in the air—in some Middle Eastern countries, kids are encouraged to toss their teeth up toward the sky. It’s possible that the tossed teeth tradition dates all the way back to the 13th century.

4. SOUTH AFRICA

Slippers next to a bed.
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South Africans don’t use pillows as tooth holsters. Instead, their baby teeth go into slippers.

6. FRANCE

Mice aren’t just big business around Spain; the French also abandon their teeth to their very own mouse: “La Bonne Petite Souris.” As is so often the case, the tiny mouse will procure teeth left under pillows, replacing them with either cash or sweets (bad idea, Petite Souris).

7. MONGOLIA

A dog eating out of a dish.
iStock

Throughout Central Asia, it's traditional to put the tooth into some fat and feed it to a dog (don't try this at home). This is done because they want the grown up tooth to be as strong as the dog's teeth. If there's no dog? Bury it by a tree so that the new tooth has strong roots.

This story originally ran in 2014.

5 Controversial Facts About Melvil Dewey and the Dewey Decimal System

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iStock/TerryJ

Melvil Dewey, the inventor of the Dewey Decimal System, was born on December 10, 1851. Among other things, Dewey was a self-proclaimed reformer, so when working for the Amherst College library in the 1870s, he began to reclassify the facility’s books and how they were organized.

Though the system has gone through plenty of changes over the years, it’s still in wide use all over the world today and forever changed how libraries categorize their books. It has also caused a handful of controversies. In honor of Dewey Decimal Day, we dug into the organizational system—and its creator’s—dark side.

1. Melvil Dewey co-founded the American Library Association, but was forced out because of offensive behavior.

Melvil Dewey was an extremely problematic figure, even in his time. Though he co-founded the American Library Association (ALA), his often-offensive behavior—particularly toward women—didn’t make him a lot of friends.

In Irrepressible Reformer: A Biography of Melvil Dewey, author Wayne A. Wiegand described Dewey’s “persistent inability to control himself around women” as his “old nemesis.” In 1905, Dewey and several fellow ALA members took a cruise to Alaska following a successful ALA conference, with the purpose of discussing the organization’s future. Four women who were part of the trip ended up publicly accusing Dewey of sexual harassment—a rarity for the time. Within a year, Dewey was forced to step down from his involvement with the organization he helped to create.

2. Dewey required applicants to his School of Library Economy to submit photos.


A History of the Adirondacks, by Alfred Lee Donaldson (1921) // Public Domain, Wikimedia Commons

In 1887, Dewey founded the School of Library Economy at Columbia College, where 90 percent of his students were female. It was long rumored that in addition to basic information like name, age, and educational background, Dewey required that prospective female students also submit their bust sizes. While this rumor was eventually proven to be false, Dewey did ask women to submit photos, often noting that “You cannot polish a pumpkin.”

3. A Howard University librarian reorganized Dewey's original system because of its racial bias.

Dewey’s personal biases spilled over into his creation, too, and it has taken sincere effort and work to right those wrongs. In the 1930s, Howard University librarian Dorothy Porter helped create a new system to undo the racist way Dewey’s system treated black writers. As Smithsonian reported:

All of the libraries that Porter consulted for guidance relied on the Dewey Decimal Classification. “Now in [that] system, they had one number—326—that meant slavery, and they had one other number—325, as I recall it—that meant colonization,” she explained in her oral history. In many “white libraries,” she continued, “every book, whether it was a book of poems by James Weldon Johnson, who everyone knew was a black poet, went under 325. And that was stupid to me.”

In addition to charges of racism, the DDS has also been accused of being homophobic. Early editions of the system classified books on or regarding LGBT issues under Abnormal Psychology, Perversion, Derangement, as a Social Problem, or even as Medical Disorders.

4. Its 'religion' section is skewed heavily toward Christianity.

The DDS section on religion starts at 200, and no other religion besides Christianity is covered until 290. Given that there are more than 4000 religions in the world, saving a mere 10 numbers for their classification doesn’t leave a lot of room for thorough coverage or exploration. Though some changes have been made as new editions of the system have been introduced, the process of restructuring the entire 200s is a project that has yet to be undertaken.

5. Critics of the system would prefer libraries take the Barnes & Noble approach.

The Dewey Decimal System is the most used library classification system, with the Chicago Tribune estimating that more than 200,000 libraries in 135 countries use it. But it’s far from a perfect system. As such, many libraries are experimenting with other organizational techniques, and many are dropping the DDS altogether.

The main complaint that public libraries have is that the Dewey Decimal System does not make reading exciting, and that there are other ways of categorizing and organizing books that are more like that of general bookstores. By doing away with the numbers (which are hard to remember for general library patrons), some libraries are classifying books simply by category and organizing by author—a system they've begun referring to as "Dewey-lite."

6 Fast Facts About Nelly Sachs

Central Press/Getty Images
Central Press/Getty Images

Today, on the 127th anniversary of her birth, a Google Doodle has been created in memory of writer Nelly Sachs, who died of colon cancer in 1970 at the age of 78. The German-Swedish poet and playwright wrote movingly about the horrors of the Holocaust, which she narrowly escaped by fleeing her home and starting a new life in a foreign land. Here are six things to know about Sachs.

1. She was born in Germany.

Sachs was born in Berlin on December 10, 1891. As the daughter of a wealthy manufacturer, she grew up in the city's affluent Tiergarten section. She studied dance and literature as a child, and also started writing romantic poems at age 17.

2. She almost ended up in a concentration camp.

Sachs's father died in 1930, but she and her mother Margarete stayed in Berlin. In 1940, the Gestapo interrogated the two women and tore apart their apartment. They were told they had a week to report to a concentration camp, so they decided to flee the country. Swedish novelist Selma Lagerlöf, with whom Nelly had corresponded for years, saved their lives by convincing the Swedish royal family to help the two women escape to Sweden.

3. She worked as a translator.

Once Nelly and her mother reached Stockholm, Sachs began learning Swedish and ultimately took up work as a translator. She translated poetry from Swedish to German and vice versa.

4. She was nearly 60 when she published her first book of poetry.

Sachs’s first volume of poetry, In den Wohnungen des Todes (In the Habitations of Death), was published in 1947. In this anthology as well as later poems, she used religious imagery to evoke the suffering of her time and the Jewish people.

5. She won the German Book Trade's Peace Prize.

In 1965, Sachs won the Peace Prize from the German Book Trade. She shared a message of forgiveness when she accepted the award from her compatriots. “In spite of all the horrors of the past, I believe in you,” she said.

6. She won the Nobel Prize for Literature on her 75th birthday.

Sachs and Israeli writer Shmuel Yosef Agnon were jointly awarded the Nobel Prize for Literature in 1966. According to The Nobel Prize’s website, Sachs was recognized "for her outstanding lyrical and dramatic writing, which interprets Israel's destiny with touching strength.”

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