Sequoyah: The Man Who Saved the Cherokee Language

Henry Inman, Wikimedia Commons // Public domain
Henry Inman, Wikimedia Commons // Public domain

Sequoyah was fascinated by books and letters, enchanted by the way people could divine meaning from ink-stained scribbles on a written page. Born in the 1760s in what is now Tennessee and trained as a silversmith and blacksmith, the Cherokee man never learned how to read or write in English, but he always knew that literacy and power were intertwined.

During most of Sequoyah's lifetime, the Cherokee language was entirely oral. According to the Manataka American Indian Council, a written language may have existed centuries earlier, but the script was supposedly lost as the tribe journeyed east across the continent. Sometime around 1809, Sequoyah began working on a new system to put the Cherokee language back on the page. He believed that, by inventing an alphabet, the Cherokee could share and save the stories that made their way of life unique.

At first, some Cherokee disliked Sequoyah’s idea. White people were encroaching further on their land and culture, and they were resistant to anything that resembled assimilation. Some skeptics saw Sequoyah’s attempts to create a written language as just another example of the tribe becoming more like the oncoming white settlers—in other words, another example of the tribe losing a grip on its culture and autonomy.

Sequoyah, however, saw it differently: Rather than destroy his culture, he saw the written word as a way to save it. According to Britannica, he became convinced that the secret of white people's growing power was directly tied to their use of written language, which he believed was far more effective than collective memories or word-of-mouth. In the words of Sequoyah, "The white man is no magician." If they could do it, so could he.

Sequoyah became further convinced of this in 1813, after he helped the U.S Army fight the Creek War in Georgia. For months, he watched soldiers send letters to their families and saw war officers deliver important commands in written form. He found the capability to communicate across space and time profoundly important.

Sequoyah's first attempt to develop a written language, however, was relatively crude by comparison. He tried to invent a logographic system, designing a unique character for every word, but quickly realized he was creating too much unnecessary work for himself. (According to historian April Summit's book, Sequoyah and the Invention of the Cherokee Alphabet, his wife may have attempted to burn an early version of his alphabet, calling it witchcraft.) So Sequoyah started anew, this time constructing his language from letters he found in the Latin, Greek, and Cyrillic alphabets, as well as with some Arabic numerals.

Sequoyah became more reclusive and obsessive, spending hour upon hour working on his alphabet. According to the official website of the Cherokee Nation, people outside his family began whispering that he was meddling with sorcery. By 1821, Sequoyah was too busy to pay the gossip any mind: He was teaching his six-year-old daughter, Ayokeh, how to use the system.

As one story goes, Sequoyah was eventually charged with witchcraft and brought to trial before a town chief, who tested Sequoyah’s claims by separating him and his daughter and asking them to communicate through their so-called writing system. By the trial’s end, everybody involved was convinced that Sequoyah was telling the truth—the symbols truly were a distillation of Cherokee speech. Rather than punish Sequoyah, the officials asked him a question: Can you teach us how to read?

Once accepted by the Cherokee, Sequoyah’s 86 character alphabet—which is technically called a syllabary—was widely studied. Within just a few years, thousands of people would learn how to read and write, with many Cherokee communities becoming more literate than the surrounding white populations. It wasn’t long before the Cherokee language began appearing in books and newspapers: First published in 1828, The Cherokee Phoenix was the first Native American newspaper printed in the United States.

Sam Houston, the eventual governor of Texas, admired Sequoyah's achievement and reportedly told him, “Your invention of the alphabet is worth more to your people than two bags full of gold in the hands of every Cherokee." Today, while the Cherokee language is now considered endangered by UNESCO, Sequoyah's system remains a landmark innovation—and a source of hope for the future.

You can visit Sequoyah’s one-room log cabin, which still stands in Sallisaw, Oklahoma. Not only listed on the National Register of Historic Places, it has also been designated a Literary Landmark.

From Farts to Floozy: These Are the Funniest Words in English, According to Science

iStock.com/jeangill
iStock.com/jeangill

Fart. Booty. Tinkle. Weiner. We know these words have the ability to make otherwise mature individuals laugh, but how? And why? Is it their connotations to puerile activities? Is it the sound they make? And if an underlying structure can be found to explain why people find them humorous, can we then objectively determine a word funnier than bunghole?

Chris Westbury, a professor of psychology at the University of Alberta, believes we can. With co-author Geoff Hollis, Westbury recently published a paper ("Wriggly, Squiffy, Lummox, and Boobs: What Makes Some Words Funny?") online in the Journal of Experimental Psychology: General. The two analyzed an existing list of 4997 funny words compiled by the University of Warwick and assessed by 800 survey participants, whittling down the collection to the 200 words the people found funniest. Westbury wanted to see how a word's phonology (sound), spelling, and meaning influenced whether people found it amusing, as well as the effectiveness of incongruity theory—the idea that the more a word subverts expectations, the funnier it gets.

In an email to Mental Floss, Westbury said that a good example of incongruity theory is this video of an orangutan being duped by a magic trick. While he's not responding to a word, clearly he's tickled by the subversion of his own expectations:

With incongruity theory in mind, Westbury was able to generate various equations that attempted to predict whether a person would find a single word amusing. He separated the words into categories—insults, sexual references, party terms, animals, names for body parts, and profanity. Among those examined: gobble, boogie, chum, oink, burp, and turd.

Upchuck topped one chart, followed by bubby and boff, the latter a slang expression for sexual intercourse. Another equation found that slobbering, puking, and fuzz were reliable sources of amusement. Words with the letters j, k, and y also scored highly, and the vowel sound /u/ appeared in 20 percent of words the University of Warwick study deemed funny, like pubes, nude, and boobs.

In the future, Westbury hopes to examine word pairs for their ability to amuse. The smart money is on fart potato to break the top five.

[h/t Live Science]

15 Fun Phrases Popularized During Prohibition

Keystone/Getty Images
Keystone/Getty Images

Prohibition ended 85 years ago—on December 5, 1933—but the colorful colloquialisms it brought about will live on forever. Here are just a handful of them.

1. Blind pig

An illegal drinking establishment, a.k.a. a speakeasy, that attempted to evade police detection by charging patrons a fee to gaze upon some sort of exotic creature (i.e. a blind pig) and be given a complimentary cocktail upon entrance. Also known as a blind tiger.

2. Juice joint

Yet another term for an illegal drinking establishment.

3. Jake walk

A paralysis or loss of muscle control in the hands and feet, due to an overconsumption of Jamaican ginger, a.k.a. Jake, a legal substance with an alcoholic base. The numbness led sufferers to walk with a distinct gait that was also known as Jake leg or Jake foot.

4. Ombibulous

A term made up by writer H.L. Mencken to describe his love of alcohol; he noted, “I'm ombibulous. I drink every known alcoholic drink and enjoy them all.” Mencken was also fond of referring to bootleggers as booticians and is alleged to have invented the term boozehound.

5. Skid road

A precursor to the term “Skid Row,” a skid road was the place where loggers hauled their goods. During Prohibition, these “roads” became popular meeting places for bootleggers.

6. Brick of wine

Oenophiles looking to get their vino fix could do so by simply adding water to a dehydrated block of juice, which would become wine. (And you thought a box of wine was bad!)

7. Bathtub gin

A homemade—and often poorly made—gin that was preferably served in a bottle so tall that it could not be mixed with water from a sink tap, so was mixed in a bathtub instead. Though the phrase references gin specifically, it came to be used as a general term for any type of cheap homemade booze.

8. White lightning

The whiskey equivalent of bathtub gin; a highly potent, illegally made, and poor-quality spirit.

9. Teetotaler

A person who abstains from the consumption of alcohol. The phrase is believe to have originated within the Prohibition era’s temperance societies, where members would add a “T” to their signatures to indicate total abstinence (T+total-ers). 

10. Dry

A noun used in reference to a man or woman who is opposed to the legal sale of alcoholic beverages. Bureau of Prohibition agents were often referred to as Dry Agents (though corruption among this crew ran rampant). As an adjective, it describes a place where alcohol is not served. 

11. Wet

The opposite of dry, a wet is a person who is for the legal sale of alcoholic beverages or a place where liquor is in full supply.

12. Whale

A heavy drinker. 

13. Blotto

Extremely drunk, often to the point of unconsciousness.

14. Hooch

Low-quality liquor, usually whiskey. The term originated in the late 1800s as a shortened version of “Hoochinoo,” a distilled beverage from Alaska that became popular during the Klondike gold rush. The phrase came back into heavy use in the 1920s. 

15. Giggle water

An alcoholic beverage.

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