# Why Are There Only 28 Days in February?

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Thirty days hath September,
April, June, and November.
All the rest have 31,
Except for February,
Which got the short stick because it's cold and no one likes it.

Well, something to that effect. Some believe February once boasted 29 days and that Augustus Caesar stole a day so he could add it to August, which was named for him. (If there’s a month named after you, why not milk it?) But that’s a myth. Rather, February has 28 days because, to the Romans, the month was an afterthought. In the 8th century BCE, they used the Calendar of Romulus, a 10-month calendar that kicked the year off in March (with the spring equinox) and ended in December. January and February didn’t even exist:

Martius: 31 days
Aprilius: 30 days
Maius: 31 days
Junius: 30 days
Quintilis: 31 days
Sextilis: 30 days
September: 30 days
October: 31 days
November: 30 days
December: 30 days

Tally up those numbers, and you’ll see a problem—the year is only 304 days long. Back then, winter was a nameless, monthless period that no one cared for much. (Planters and harvesters used the calendar as a timetable. To them, winter was useless and wasn’t worth counting.) So for 61 days out of the year, Romans could ask “What month is it?” and you could correctly answer, “None!”

King Numa Pompilius thought that was stupid. Why have a calendar if you’re going to neglect one-sixth of the year? So in 713 BCE, he lined the calendar up with the year’s 12 lunar cycles—a span of about 355 days—and introduced January and February. The months were added to the end of the calendar, making February the last month of the year.

But no Roman calendar would be complete without some good old-fashioned superstition mixed in! The Romans believed even numbers were unlucky, so Numa tried to make each month odd. But to reach the quota of 355, one month had to be even. February ended up pulling the short stick, probably because it was simply the last month on the list. (Or as Cecil Adams puts it, “If there had to be an unlucky month, better make it a short one.”) Numa’s calendar ended up looking like this:

Martius: 31 days
Aprilius: 29 days
Maius: 31 days
Iunius: 29 days
Quintilis: 31 days
Sextilis: 29 days
September: 29 days
October: 31 days
November: 29 days
December: 29 days
Ianuarius: 29 days
Februarius: 28 days

Of course, a 355-day calendar had its bugs. After a few years went by, the seasons and months would fall out of sync. So to keep things straight, the Romans would occasionally insert a 27-day leap month called Mercedonius. The Romans would erase the last couple days of February and start the leap month on February 24—further evidence no one ever cared much for the month.

This caused headaches everywhere. The leap month was inconsistent, mainly because Rome’s high priests determined when it would arrive. Not only did they insert Mercedonius haphazardly, but the priests (being politicians) abused the power, using it to extend the terms of friends and trim the terms of enemies. By Julius Caesar’s time, the Roman people had no clue what day it was.

So Caesar nixed the leap month and reformed the calendar again. (To get Rome back on track, the year 46 BCE had to be 445 days long!) Caesar aligned the calendar with the sun and added a few days so that everything added up to 365. February, which by now was at the top of the calendar, kept its 28 days. We can only imagine it’s because Caesar, like everyone before and after him, just wanted it to be March already.

# What’s the Difference Between a Pirate and a Buccaneer?

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Talk Like a Pirate Day is returning to port on September 19th and you can bet your boots that a few celebrants will be using the terms pirate and buccaneer interchangeably. Most people do. Nevertheless, these two words aren’t actually synonymous.

Four hundred years ago, if you were a seafaring thief, the label that you received said a great deal—mainly about whoever it was doing the labeling. Anyone who called you a "pirate" probably hated your guts. But those who cited you as a “buccaneer” might have had a very different attitude. Within certain contexts, the latter group may have even embraced you as a national hero.

Time for a swashbuckling semantics lesson. In article 101 of the United Nations Convention on the Law of the Sea (UNCLOS), piracy is defined as "any illegal acts of violence or detention ... committed for private ends by the crew or the passengers of a private ship." UNCLOS also states that, to be considered piracy, a crime must occur within international waters. If the event in question takes place within a particular country’s territorial waters, the aggressors will be deemed armed robbers rather than pirates.

Historical definitions tended to be a lot broader. During the 17th and 18th centuries, England regarded piracy as any criminal act committed on the high seas or below the low tide mark around shores, rivers, and estuaries. Hundreds of years earlier, in the year 100 CE, Plutarch—a noteworthy Greek scholar— talked about pirates as anybody who attacked a ship or maritime city without legal authority.

Just what did he mean by “legal authority?” Plutarch was probably alluding to warships. Nowadays, these are generally owned by national governments, but this wasn’t always the case. From medieval times through the early 20th century, it was common practice for a nation at war to recruit private vessels to assault its enemy’s ships, steal their goods, and plunder their ports. Mariners who engaged in such state-approved mischief were called “privateers.”

Usually, a privateer vessel was allowed to operate under a license that was granted by the country it served. Dubbed the Letter of Marque, this document laid out a code of conduct and payment policy for the crew. (Privateers almost always got to keep a percentage of whatever they took.)

Essentially, privateers were independent contractors, acting as hostile, government-commissioned, seafaring mercenaries. Therefore, they technically weren’t pirates because real pirates didn’t behave in accordance with any national laws or regulations. But the dividing line here was pretty blurry. Many privateers eventually became pirates and vice versa. Also, a captured privateer would sometimes be tried as a pirate by the country he or she was victimizing.

This brings us back to buccaneers: Throughout the 16th through 18th centuries, Spain more or less controlled the Caribbean. However, in the 1600s, she started to get some not-so-friendly competition. By the middle of that century, settlers from various other European countries—including England, France, and the Netherlands—had colonized parts of the Leeward Islands and Hispaniola. Among these newcomers, transplanted Frenchmen were especially common. The Gallic colonists would frequently smoke their meat over a wooden platform that they called a boucan. Thanks to this cooking technique, the frontiersmen were given the nickname “buccaneers.”

Before long, many turned to piracy. Because of Spain’s huge colonial presence in the Caribbean, buccaneers more or less exclusively targeted Spanish ports and ships. This turned plenty of heads across the Atlantic. In an attempt to cripple Spain’s empire, the English, French, and Dutch began issuing Letters of Marque to buccaneer vessels.

Eventually, the word buccaneer came to possess its current—and very specific—definition, which is: “any of the piratical adventurers who raided Spanish colonies and ships along the American coast in the second half of the 17th century.” (Told you it was specific.)

The most famous buccaneer of them all was undoubtedly Sir Henry Morgan. Little is known about his early life, although most historians believe that he was born in Wales at some point in 1635. Nearly 20 years later, he set sail for Barbados as a member of an expedition that saw England seize Jamaica from the Spanish.

Morgan quickly emerged as a leading buccaneer, and as England’s most ruthlessly effective privateer. In 1668, he seized the heavily guarded city of Porto Bello, Panama, holding it for ransom until the Spanish coughed up an amazing 250,000 pesos. Three years later, Morgan raided and sacked Panama City, which promptly burned to the ground. Such exploits did not endear him to the Spanish, but in England, Morgan was a widely beloved figure. Knighted by King Charles II, he was made Lieutenant Governor of Jamaica in 1674. Following his death on August 25, 1688, Morgan received a grandiose state funeral, complete with a 22-gun salute.

And, yes, that rum was named after him. Clearly, buccaneering had its perks.

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# Why is Friday the 13th Considered Unlucky?

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Today, people around the globe will feel uneasy about getting out of bed, leaving their homes, or going about their normal daily routines, all because of a superstition. These unfortunate folks suffer from paraskavedekatriaphobia, a common neurosis familiar to us all: the fear of Friday the 13th. But just where did this superstitious association come from, and how did it catch on?

The truth is that no one is absolutely sure where the idea that Friday the 13th is unlucky originated. Donald Dossey, the founder of the Stress Management Center and Phobia Institute in Asheville, North Carolina, suspects the fear can be traced back to a Norse myth about 12 gods who had a dinner at Valhalla—the fabled hall where legendary Norse heroes feasted for eternity after they died—that was interrupted by a 13th guest, the evil and mischievous god Loki.

According to legend, Loki tricked Höðr (the blind god of winter and son of Odin, the supreme god in Norse mythology) into shooting his brother Baldr (the benevolent god of summer who was also a son of Odin) with a magical spear tipped with mistletoe—the only substance that could defeat him. Thus the number 13 was branded as unlucky because of the ominous period of mourning following the loss of such powerful gods by this unwanted 13th guest.

For whatever reason, among many cultures, the number 12 emerged throughout history as a "complete" number: There are 12 months in a year, 12 signs of the zodiac, 12 Gods of Olympus, 12 sons of Odin, 12 labors of Hercules, 12 Jyotirlingas or Hindu shrines where Shiva is worshipped, 12 successors of Muhammad in Shia Islam, and 12 tribes of Israel. In Christianity, Jesus was betrayed by one of his 12 Apostles—Judas—who was the 13th guest to arrive for the Last Supper. Surpassing the number 12 ostensibly unbalances the ideal nature of things; because it is seen as irregular and disrespectful of a sense of perfection, the number 13 bears the stigma of misfortune and bad luck we know today.

## WHY FRIDAY?

Friday joins in the mix mostly because all of the early accounts of Jesus’s crucifixion agree that it took place on Friday—the standard day for crucifixions in Rome. As Chaucer noted in The Canterbury Tales, "And on a Friday fell all this mischance." Yet perpetuating Friday as an unlucky day in America came from the late 19th-century American tradition of holding all executions on Fridays; Friday the 13th became the unluckiest of days simply because it combined two distinct superstitions into one. According to the Oxford University Press Dictionary of Superstitions, the first reference to Friday the 13th itself wasn’t until 1913. (So despite actually occurring on Friday, October 13, 1307, the popular notion that the Friday the 13th stigma comes from the date on which the famed order of the Knights Templar were wiped out by King Philip of France is just a coincidence.)

The repercussions of these phobias reverberated through American culture, particularly in the 20th century. Most skyscrapers and hotels lack a 13th floor, which specifically comes from the tendency in the early 1900s for buildings in New York City to omit the unlucky number (though the Empire State Building has a 13th floor). Some street addresses also skip from 12 to 14, while airports may skip the 13th gate. Allegedly, the popular Friday the 13th films were so-named just to cash in on this menacing date recognition, not because the filmmakers actually believed the date to be unlucky.

So, is Friday the 13th actually unlucky? Despite centuries of superstitious behavior, it largely seems like psychological mumbo jumbo. One 1993 study seemed to reveal that, statistically speaking, Friday the 13th is unlucky, but the study's authors told LiveScience that though the data was accurate, "the paper was just a bit of fun and not to be taken seriously." Other studies have shown no correlation between things like increased accidents or injuries and Friday the 13th.

And Friday the 13th isn't a big deal in other cultures, which have their own unlucky days: Greeks and Spanish-speaking countries consider Tuesday the 13th to be the unluckiest day, while Italians steer clear of Friday the 17th. So today, try to rest a little easy—Friday the 13th may not be so unlucky after all.

Additional Source: 13: The Story of the World’s Most Popular Superstition.

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