Buy Books and Never Read Them? There's a Japanese Word for That

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In English, stockpiling books without ever reading them might be called being a literary pack rat. People in Japan have a much nicer term for the habit: tsundoku.

According to the BBC, the term tsundoku derives from the words tsumu ("to pile up") and doku ("to read"), and it has been around for more than a century. One of its earliest known print appearances dates back to 1879, when a Japanese satirical text playfully referred to a professor with a large collection of unread books as tsundoku sensei.

While accusing someone of caring more about owning books than reading them may sound insulting, in Japan, the word tsundoku doesn't carry any negative connotations. Tsundoku isn't the same as hoarding books obsessively. People who engage in tsundoku at least intend to read the books they buy, in contrast to people with bibliomania, who collect books just for the sake of having them.

There are many reasons someone might feel compelled to purchase a physical book. Though e-books are convenient, many people still prefer hard copies. Physical books can be easier on the eyes and less distracting than e-readers, and people who read from ink-and-paper texts have an easier time remembering a story's timeline than people who read digital books. Of course, the only way to enjoy those benefits is by pulling a book off your shelf and actually reading it—something people practicing tsundoku never get around to.

[h/t BBC]

10 Amazing Facts About Harriet Beecher Stowe

Public Domain, Wikimedia Commons
Public Domain, Wikimedia Commons

Over 41 issues, Harriet Beecher Stowe’s novel Uncle Tom's Cabin was published as a serial in the abolitionist newspaper The National Era, the first installment on June 5, 1851. It was first followed by a only small group but its audience steadily grew as the story unfolded.

“Wherever I went among the friends of the Era, I found Uncle Tom’s Cabin a theme for admiring remark,” journalist and social critic Grace Greenwood wrote in a travelogue published in the Era. “[E]verywhere I went, I saw it read with pleasant smiles and irrepressible tears.’” The story was discussed in other abolitionist publications, such as Frederick Douglass’s Paper, and helped sell $2 annual subscriptions to the Era.

The popularity of Uncle Tom’s Cabin exploded once it was made available in a more accessible format. Some publishers claim the book edition is the second best-selling title of the 19th century, after the Bible.

1. Harriet Beecher Stowe's father and all seven of her brothers were ministers.

Harriet Elisabeth Beecher was born on June 14, 1811, in Litchfield, Connecticut. Her mother, Roxana Beecher, died five years later. Over the course of two marriages, her father, Calvinist preacher Lyman Beecher, fathered 13 children, 11 of whom survived into adulthood. He preached loudly against slavery. All seven of his sons followed him into the ministry. Henry Ward Beecher carried on his father’s abolitionist mission and according to legend sent rifles to anti-slavery settlers in Kansas and Nebraska in crates marked “Bibles.”

The women of the Beecher family were also encouraged to rise to positions of influence and rally against injustice. Eldest child Catharine Beecher co-founded the Hartford Female Seminary and Isabella Beecher Hooker was a prominent suffragist.

2. The Fugitive Slave Act—and a surprise $100 gift—inspired Uncle Tom's Cabin.

In 1832, Harriet Beecher moved to Cincinnati with her father, who assumed the presidency of Lane Theological Seminary. According to Harriet Beecher Stowe: A Life by Joan D. Hedrick, the Ohio city introduced her to former slaves and African-American freemen and there she first practiced writing, in a literary group called the Semi-Colon Club.

She married Calvin Ellis Stowe, a professor at Lane, and eventually relocated to Brunswick, Maine, when he went to work at Bowdoin College. By then, Stowe had published two books, Primary Geography for Children and the short story collection New England Sketches. She was also a contributor to newspapers supporting temperance and abolitionism, writing “sketches,” brief descriptive stories meant to illustrate a political point.

Following a positive response to her The Freeman’s Dream: A Parable, Gamaliel Bailey, editor of the anti-slavery paper The National Era, sent her $100 to encourage her to continue supplying the paper with material. The 1850 passage of the Fugitive Slave Act, obligating authorities in free states to re-enslave refugees, took the slavery fight northward. It also encouraged Stowe to step up her game.

“I am at present occupied upon a story which will be a much longer one than any I have ever written,” Beecher Stowe wrote in a letter to Bailey, “embracing a series of sketches which give the lights and shadows of the ‘patriarchal institution’ [of slavery], written either from observation, incidents which have occurred in the sphere of my personal knowledge, or in the knowledge of my friends.” For material, she scoured the written accounts belayed by escaped slaves.

3. Uncle Tom's Cabin made her rich and famous.

According to Henry Louis Gate Jr.’s introduction to the annotated edition of Uncle Tom's Cabin, The National Era paid Stowe $300 for 43 chapters. Before the serial’s completion, Stowe signed a contract with John P. Jewett and Co. to publish a two-volume bound book edition, and that’s when it really took off. Released on March 20, 1852, the book sold 10,000 copies in the U.S. in its first week and 300,000 in the first year. In the U.K., 1.5 million copies flew off the shelves in the first year. Stowe was paid 10 cents for each one sold. According to a London Times article published six months after the book’s release, she had already amassed $10,000 in royalties. “We believe [that this is] the largest sum of money ever received by any author, either American or European, from the sales of a single work in so short a period of time,” the Times stated.

4. She went to court to stop an unauthorized translation of Uncle Tom's Cabin ... and lost.

Immediately after Uncle Tom’s Cabin became a literary sensation, a Philadelphia-based German-language paper, Die Freie Presse, began publishing an unauthorized translation. Stowe took the publisher, F.W. Thomas, to court. American copyright laws were notoriously weak at the time, irking British writers whose work was widely pirated. As someone who overnight became America’s favorite author, Stowe had much at stake testing them.

The case put her in the Philadelphia courtroom of Justice Robert Grier, a notorious enforcer of the Fugitive Slave Act. “By the publication of Mrs. Stowe's book, the creations of the genius and imagination of the author have become as much public property as those of Homer or Cervantes,” Grier ruled. The precedent set by Stowe vs. Thomas meant that authors had the right to prevent others from printing their exact words, but almost nothing else. “All her conceptions and inventions may be used and abused by imitators, play-rights and poet-asters,” ruled Grier.

5. Beecher Stowe visited Abraham Lincoln.

Though Stowe had criticized what she saw as his slowness in emancipation and willingness to seek compromise to prevent succession, Stowe visited President Abraham Lincoln at the White House in 1862, during the early days of the Civil War. Reportedly, Lincoln greeted her with, “So this is the little woman who brought on this big Civil War,” but scholars have dismissed the quote as Stowe family legend spread after her death.

Details of their conversation are limited to vague entries in their respective diaries. Lincoln may have bantered with her over his love of open fires (“I always had one to home,” he reportedly said), while Stowe got down to business and quizzed him: “Mr. Lincoln, I want to ask you about your views on emancipation.”

6. Beecher Stowe wrote a lot of things that weren't Uncle Tom's Cabin.

Stowe wrote more than 30 books, both fiction and nonfiction, plus essays, poems, articles, and hymns.

7. The Stowes wintered in the former slave state of Florida.

The influx of wealth from Uncle Tom’s Cabin and the end of the Civil War allowed the Stowes to purchase a winter home in Mandarin, Florida, in 1867. It may have seemed strange—and perilous—for a famous anti-slavery crusader to buy 30 acres in a former slave state so soon after the war, yet six years after the purchase, she wrote to a local newspaper, “In all this time I have not received even an incivility from any native Floridian.”

8. Beecher Stowe and Mark Twain were neighbors.

The Stowes’ primary residence, beginning in 1864, was a villa in the Nook Farm section of Hartford, Connecticut, a neighborhood populated by prominent citizens, including Mark Twain. The homes of Nook Farm had few fences, and doors stayed open in sunny weather, creating an air of gentility. That did not prevent Twain from writing a somewhat unflattering portrait of Stowe, as she gave way to what was probably Alzheimer’s disease, in his autobiography:

“Mrs. Harriet Beecher Stowe who was a near neighbor of ours in Hartford, with no fence between. In those days she made as much use of our grounds as of her own in pleasant weather. Her mind had decayed, and she was a pathetic figure. She wandered about all the day long in the care of a muscular Irishwoman, assigned to her as a guardian.”

9. Beecher Stowe outlived four of her seven children.

While continuing a lucrative and prolific writing career, Stowe birthed and cared for seven children. When she passed away in 85 in 1896, she had outlived four of them, as bad fortune seemed to follow their offspring.

Their third, Henry, drowned in a swimming accident in 1857. The fourth, Frederick, mysteriously disappeared en route to California in 1870. The fifth, Georgiana, died from septicemia, probably related to morphine in 1890. (She was an addict.) The sixth, Samuel, died from cholera in infancy in 1849. These losses informed several of Stowe’s works.

10. There are several Harriet Beecher Stowe houses you can visit.

The Harriet Beecher Stowe House of Cincinnati is where she lived after following her father to Lane. The Harriet Beecher Stowe House on the campus of Bowdoin in Brunswick, Maine, is where she wrote Uncle Tom’s Cabin. It became a restaurant from 1946 to 1998 and is now a faculty office building, but one room is open to the public and dedicated to Stowe. The Harriet Beecher Stowe Center preserves her home in Hartford. Her home in Florida is gone but is marked by a plaque.

The Hidden Meaning Behind the Colors of Each of Harry Potter's Hogwarts Houses

Daniel Radcliffe and Emma Watson in Harry Potter and the Goblet of Fire (2005).
Daniel Radcliffe and Emma Watson in Harry Potter and the Goblet of Fire (2005).
© 2005 Warner Bros. Ent. Harry Potter Publishing Rights J.K.R.

Even 12 years after the publication of the last Harry Potter novel, fans are still trying to decipher hidden meanings within J.K. Rowling’s magical world. While young witches and wizards were sorted into Hogwarts’s four houses, fans attached associations to each group. There are some obvious ones, like Slytherin’s connection to the snake, but many fans may have missed the deeper meaning within the colors of each house.

As reported by Reader’s Digest, Rowling chimed in on Pottermore to clue us in on what the colors mean. “The four Hogwarts houses have a loose association with the four elements, and their colors were chosen accordingly,” the site reads.

Gryffindor, with its red and gold colors, has a connection with fire. Slytherin, which is green and silver, symbolizes water, while Hufflepuff, which is yellow and black, is connected to the Earth. And Ravenclaw, with its blue and bronze hues, is associated with the sky.

Fans have expanded on the houses’ color symbolism even further. On mugglenet.com, one fan commented on the metallic associations with three of the four houses and how Rowling might’ve used this as foreshadowing. Gryffindor is gold, Slytherin is silver and Ravenclaw is bronze. And in the final feast at the end of Harry Potter and the Sorcerer's Stone (or Philosopher's Stone, outside of America), Dumbledore adjusts the houses’ points: “Gryffindor comes out on top with 482, with Slytherin in second place with 472, Ravenclaw in third with 426, and Hufflepuff in a distant fourth with 352.”

Pushing the symbolism even further, some fans have used Hufflepuff’s association with Earth and plants to mean it’s the “stoner” house. This theory also stems from the fact that the house is known for being easy-going and friendly, and that the head of the house teaches herbology.

Whether these outlier theories are true or not, Rowling was certainly conscious in her decision to connect each house with different colors, translating to the four elements so that each would have a close association with forms of nature.

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