The DEA Crackdown on Thomas Jefferson's Poppy Plants

Composite by Mental Floss. Illustrations, iStock.
Composite by Mental Floss. Illustrations, iStock.

The bloom has come off Papaver somniferum in recent years, as the innocuous-looking plant has come under new scrutiny for its role as a building block in many pain-blunting opiates—and, by association, the opioid epidemic. That this 3-foot-tall plant harbors a pod that can be crushed and mixed with water to produce a euphoric high has resulted in a stigma regarding its growth. Not even gardens honoring our nation's Founding Fathers are exempt, which is how the estate of Thomas Jefferson once found itself in a bizarre dialogue with the Drug Enforcement Administration (DEA) over its poppy plants and whether the gift shop clerks were becoming inadvertent drug dealers.

Jefferson, the nation's third president, was an avowed horticulturist. He spent years tending to vegetable and flower gardens, recording the fates of more than 300 varieties of 90 different plants in meticulous detail. At Monticello, his Charlottesville, Virginia plantation, Jefferson devoted much of his free time to his sprawling soil. Among the vast selection of plants were several poppies, including the much-maligned Papaver somniferum.

The front view of Thomas Jefferson's Monticello estate
Thomas Jefferson's Monticello estate.
iStock

"He was growing them for ornamental purposes,” Peggy Cornett, Monticello’s historic gardener and curator of plants, tells Mental Floss. “It was very common in early American gardens, early Colonial gardens. Poppies are annuals and come up easily.”

Following Jefferson’s death in 1826, the flower garden at Monticello was largely abandoned, and his estate was sold off to help repay the debts he had left behind. Around 115 years later, the Garden Club of Virginia began to restore the plot with the help of Jefferson’s own sketches of his flower borders and some highly resilient bulbs.

In 1987, Monticello’s caretakers opened the Thomas Jefferson Center for Historic Plants, complete with a greenhouse, garden, and retail store. The aim was to educate period-accurate gardeners and sell rare seeds to help populate their efforts. Papaver somniferum was among the offerings.

This didn’t appear to be of concern to anyone until 1991, when local reporters began to obsess over narcotics tips following a drug bust at the University of Virginia. Suddenly, the Center for Historic Plants was fielding queries about the “opium poppies” in residence at Monticello.

The Center had never tried to hide it. “We had labels on all the plants,” says Cornett, who has worked at Monticello since 1983 and remembers the ensuing political scuffle. “We didn’t grow them at the Center. We just collected and sold the seeds that came from Monticello.”

At the time, the legality of growing the poppy was frustratingly vague for the Center’s governing board, who tried repeatedly to get clarification on whether they were breaking the law. A representative for the U.S. Department of Agriculture saw no issue with it, but couldn’t cite a specific law exempting the Center. The Office of the Attorney General in Virginia had no answer. It seemed as though no authority wanted to commit to a decision.

Eventually, the board called the DEA and insisted on instructions. Despite the ubiquity of the seeds—they can spring up anywhere, anytime—the DEA felt the Jefferson estate was playing with fire. Though they were not a clandestine opium den, they elected to take action in June of 1991.

“We pulled up the plants," Cornett says. “And we stopped selling the seeds, too.”

Today, Papaver somniferum is no longer in residence at Monticello, and its legal status is still murky at best. (While seeds can be sold and planting them should not typically land gardeners in trouble, opium poppy is a Schedule II drug and growing it is actually illegal—whether or not it's for the express purpose of making heroin or other drugs.) The Center does grow other plants in the Papaver genus, all of which have varying and usually low levels of opium.

As for Jefferson himself: While he may not have crushed his poppies personally, he did benefit from the plant’s medicinal effects. His personal physician, Robley Dunglison, prescribed laudanum, a tincture of opium, for recurring gastric issues. Jefferson took it until the day prior to his death, when he rejected another dose and told Dunglison, “No, doctor, nothing more.”

The Christmas Book Flood: Iceland’s Literature-Loving Holiday Tradition

iStock.com/Viktor_Gladkov
iStock.com/Viktor_Gladkov

In Iceland, the most popular Christmas gifts aren't the latest iProducts or kitchen gadgets. They're books. Each year, Iceland celebrates what’s known as “Jólabókaflóðið:” the annual Yule Book Flood.

The holiday season is the Black Friday of the Icelandic publishing world—but it’s not just about one day. According to Reader’s Digest, at the beginning of November, each household in Iceland gets a copy of the Bokatidindi, the Iceland Publishers Association’s catalog of all the books that will be published that year, giving residents a chance to pick out holiday books for their friends and family. September to November marks Icelandic publishers’ biggest season, and many sell the majority of their yearly stock leading up to Christmas. Even grocery stores become major booksellers during the Book Flood season.

The Jólabókaflóðið (pronounced YO-la-bok-a-flothe) tradition dates back to post-World War II economic policies. Iceland separated from Denmark in 1918, and didn’t become a fully autonomous republic until 1944. During the Great Depression, the country created a rigid, intricate system of import restrictions, and its protectionist policies continued after the war. High inflation and strict rations on imported goods made it difficult for Icelanders to get their hands on many products. The one imported product that was relatively easy to get? Paper. As a result, books became the nation’s default gift purchase, and they still are, more than half a century later.

The "flood" in Christmas Book Flood has more to do with the deluge of books hitting bookstores than it does a flood of books flowing onto individual bookshelves. To take advantage of the tradition, most hardback books published in Iceland come out in the months leading up to Christmas, when Icelanders will be purchasing them for friends and family. (Cheaper paperbacks often come out a few months later, since people are more apt to buy those for themselves rather than their loved ones, according to The Reykjavik Grapevine’s Hildur Knútsdóttir.)

While family traditions vary from household to household, most Icelanders unwrap a book on December 24, according to Reader’s Digest. Some people get a book for every member of their family, while others do a swap exchange where everyone brings one title and everyone gets to pick one from the pile. After the exchange, many people cozy up with their new volume and get reading, preferably in bed, with chocolate.

As Icelandic writer Alda Sigmundsdóttir explained in a blog post in 2008, people in Iceland “will typically describe the pinnacle of enjoyment as lying in bed eating konfekt [filled chocolates] and reading one of the books they received under the tree. Later, at the slew of Christmas parties that inevitably follow, the Christmas books will be a prominent topic of conversation, and post-Yule the newspapers are filled with evaluations of which books had the best and worst titles, best and worst covers, etc.” Sounds like a pretty good tradition to us.

It’s not surprising that Iceland places such high importance on giving and receiving books. The country reads and publishes more books per capita than any other nation in the world, and one in 10 Icelanders have published a book themselves. (There’s an Icelandic adage, “ad ganga med bok I maganum,” that means “everyone gives birth to a book.” Well, technically it means “everyone has a book in their stomach,” but same idea.)

But the glut of books that flood the Icelandic market during the latter months of the year may not be as completely joyful as it sounds, some critics warn—at least not when it comes to the stability of the publishing market. Iceland is a nation of just 338,000 people, and there are more books than there are people to buy them. Some publishers, faced with a lack of space to store the unsold books, have had to resort to destroying unpurchased stock at the end of the holiday season. But marketing books outside of Yuletime is a relatively budding practice, one that Icelandic presses are still adapting to. It’s hard to beat the prospect of curling up after Christmas dinner with a freshly opened book and a bunch of chocolates, after all.

11 Facts About Robert the Bruce, King of Scots

Robert the Bruce at Bannockburn
Robert the Bruce at Bannockburn
Edmund LeightonCassell and Company, Public Domain, Wikimedia Commons

The subject of a recent Netflix original movie called Outlaw King, Robert the Bruce is one of Scotland’s great national heroes. Get to know King Bob a little better.

1. Robert the Bruce was a polyglot who loved telling stories.

He likely spoke Scots, Gaelic, Latin, and Norman French, and was an avid reader who loved studying the lives of previous monarchs. According to a parliamentary brief from around 1364, Robert the Bruce "used continually to read, or have read in his presence, the histories of ancient kings and princes, and how they conducted themselves in their times, both in wartime and in peacetime.” In his free time, he would recite tales about Charlemagne and Hannibal from memory.

2. Despite his reputation as Scotland’s savior, he spent years siding with England.

The Bruce family spent the 1290s complaining that they had been robbed of the Scottish Crown. That’s because, after the deaths of King Alexander III and his granddaughter Margaret, it was unclear who Scotland's next monarch should be. Debates raged until John Balliol was declared King in 1292. The Bruces, who had closer blood ties to the previous royal family (but not closer paternal ties) considered Balliol an usurper. So when tensions later flared between Balliol and Edward I of England, the resentful Bruces took England’s side.

3. He murdered his biggest political rival.

John Comyn is killed by Robert Bruce and Roger de Kirkpatrick before the high altar of the Greyfriars Church in Dumfries, 10 February 1306
Henri Félix Emmanuel Philippoteaux, Cassell, Petter & Galpin, Public Domain, Wikimedia Commons

One of the leading figures standing in the way of Robert the Bruce’s path to Scotland’s throne was Balliol's nephew, John III Comyn, Lord of Badenoch. In 1306, Robert arranged a meeting with Comyn in the Chapel of Greyfriars in Dumfries, Scotland. There, Robert accused Comyn of treachery and stabbed him. (And when word spread that Comyn had somehow survived, two of Robert’s cronies returned to the church and finished the deed, spilling Comyn’s blood on the steps of the altar.) Shortly after, Robert declared himself King of Scotland and started to plot an uprising against England.

4. He lived in a cave and was inspired by a very persistent spider.

The uprising did not go exactly according to plan. After Robert the Bruce killed Comyn in a church, Pope Clement V excommunicated him. To add salt to his wounds, Robert's ensuing attempts to battle England became a total failure. In the winter of 1306, he was forced to flee Scotland and was exiled to a cave on Rathlin Island in Northern Ireland.

Legend has it that as Robert took shelter in the cave, he saw a spider trying—and failing—to spin a web. The creature kept attempting to swing toward a nearby rock and refused to give up. Bruce was so inspired by the spider’s tenacity that he vowed to return to Scotland and fight. Within three years, he was holding his first session of parliament.

5. He went to battle with a legion of ponies.

For battle, Robert the Bruce preferred to employ a light cavalry of ponies (called hobbies) and small horses (called palfreys) in a tactic known as hobelar warfare. In one famous story, a young English knight named Sir Henry de Bohun sat atop a large warhorse and saw Robert the Bruce mounted upon a palfrey. Bohun decided to charge. Robert saw his oncoming attacker and stood in his stirrups—putting him at the perfect height to swing a battleaxe at the oncoming horseman’s head. After slaying his opponent, the king reportedly complained, “I have broken my good axe.”

6. He loved to eat eels.

Robert the Bruce
iStock.com/fotoVoyager

Robert the Bruce’s physician, Maino de Maineri, criticized the king’s penchant for devouring eels. “I am certain that this fish should not be eaten because I have seen it during the time I was with the king of the Scots, Robert Bruce, who risked many dangers by eating [moray eels], which are by nature like lampreys," de Maineri wrote. "It is true that these [morays] were caught in muddy and corrupt waters.” (Notably, overeating eels was considered the cause of King Henry I England’s death.)

7. His underdog victory at Bannockburn proved that quality could defeat quantity.

In 1314, Robert the Bruce defeated King Edward II’s army at Bannockburn, sending England (as the popular anthem Flower of Scotland goes) “homeward tae think again.” It was a surprising victory; the English had about 2000 armored horsemen and 15,000 foot soldiers, compared to the Scots's 500 horsemen and 7000 foot soldiers. But Robert the Bruce used geography to his advantage, forcing the English to attempt crossing two large and boggy streams. The victory was a huge turning point in the Scottish War of Independence and would help secure Scotland's freedom.

8. He’s firmly intertwined with the Knights Templar mythology.

Treasure hunters speculate that in the 14th century, the Knights Templar fled to Scotland with a trove of valuables because they received support and protection from King Robert the Bruce. Thanks to his help, they say, the Knights were able to hide gold and holy relics—from ancient Gospel scrolls to the Holy Grail—in secret spots across the country (including in Rosslyn Chapel, of The Da Vinci Code fame). But there is little evidence to support these colorful myths. Templar scholar and medieval historian Helen Nicholson said that any remaining Knights Templar were likely hanging out in the balmy climes of Cyprus.

9. He’s still donating money to a Scottish church.

Robert the Bruce and Elizabeth de Burgh
Henri Félix Emmanuel Philippoteaux, Cassell, Petter & Galpin, Public Domain, Wikimedia Commons

After the death of his second wife, Elizabeth de Burgh, Robert the Bruce decreed to give the Auld Kirk in Cullen, Scotland—now the Cullen and Deskford Parish—a total of five Scots pounds every year. That's because, in 1327, Elizabeth had died after falling off a horse, and the local congregation generously took care of her remains. Robert was so touched by the gesture that he promised to donate money “for all eternity.” To this day, his bequest is still being paid.

10. Parts of his body are buried in multiple places.

Robert the Bruce died on June 7, 1329, just a month before his 55th birthday. The cause of his death has been a source of much discussion, and disagreement, but most modern scholars believe that he succumbed to leprosy. His funeral was a rather elaborate affair that required nearly 7000 pounds of candle wax just for the funerary candles. Following the fashion for royalty, he was buried in multiple places. His chest was sawed open and his heart and internal organs removed: The guts were buried near his death-place at the Manor of Cardross, near Dumbarton; his corpse interred in Dunfermline Abbey; and his heart placed inside a metal urn to be worn around the neck of Sir James Douglas, who promised to take it to the Holy Lord.

11. His heart was the original “Brave Heart.”

Unfortunately, Sir Douglas never made it to the Holy Land: He got sidetracked and took a detour to fight the Moors in Spain, where he was killed. Before his attackers reached him, Douglas reportedly threw the urn containing the king’s heart and yelled, “Lead on brave heart, I’ll follow thee.” The heart was soon returned to Scotland, where its location was forgotten until a team of archaeologists discovered it in 1921. It’s now interred in Melrose Abbey.

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