Woodrow Wilson Presidential Library Archives, Wikimedia Commons // No restrictions
Woodrow Wilson Presidential Library Archives, Wikimedia Commons // No restrictions

WWI Centennial: Wilson Presents ‘Fourteen Points,’ House Approves Suffrage Amendment

Woodrow Wilson Presidential Library Archives, Wikimedia Commons // No restrictions
Woodrow Wilson Presidential Library Archives, Wikimedia Commons // No restrictions

Erik Sass is covering the events of the war exactly 100 years after they happened. This is the 299th installment in the series. Read an overview of the war to date here.

January 8-10, 1918: Wilson Presents ‘Fourteen Points,’ House Approves Suffrage Amendment

By the beginning of 1918, it was clear to close observers that the United States of America was gearing up to make a significant contribution to the Allied war effort, though it would take some time (and President Woodrow Wilson insisted it was only as an “Associated,” not an Allied, power, limiting America’s obligations to Britain and France).

The size of the American Expeditionary Force was set to increase from 176,000 troops in January to 424,000 in May, 722,000 in June, and 966,000 in July, with troop shipments expedited in response to pleas from the French during the dark days of the German spring offensives beginning in March. Meanwhile America's financial contributions were soaring, with loans to Britain more than doubling from $1.5 billion in 1917 to $3.6 billion in 1918.

However, it remained to be seen what vision Wilson would present for the post-war order, now that America was in the driver’s seat, not just providing critical manpower but also supplying the Allied war effort and holding billions of dollars of their debt. On January 8, 1918 Wilson sketched out some of the foundational elements of his peace program, the “Fourteen Points,” in a speech to a joint session of Congress on “War Aims and Peace Terms.”

Wilson began by noting that Russia had made a reasonable peace offer to the Central Powers at Brest-Litovsk, but had been spurned, as the latter intended “to keep every foot of territory their armed forces had occupied—every province, every city, every point of vantage—as a permanent addition to their territories and their power.” Denouncing the brazen imperialism of the authoritarian governments that ruled the Central Powers, which were running roughshod over their parliaments, Wilson went on to lay out the principles of a just world order built on the democratic ideal that all governments must have the consent of the governed. However, in this, as in his other idealistic programs, the goals remained vague, unrealistic, or contradictory.

First among the Fourteen Points, Wilson insisted that the age of secret alliances, of the sort which brought Europe to war, was over: henceforth all treaties and covenants should be open, public knowledge. He also called for free navigation on the seas, implying the lifting of the Allied naval blockade and the end of U-boat warfare, free trade, and arms reduction agreements.

Most of these proposals were reasonable enough, but others were less plausible. For example, during the adjudication of colonial disputes in which European powers drew and redrew the boundaries of African and Asian possessions, the Europeans were somehow supposed to take into account the interests of the colonial populations themselves—even though the whole colonial enterprise limited native voices to exclude them from politics by design. Calling for self-determination and new national boundaries in Europe, Wilson ignored the fact that the Allies couldn’t even reconcile their own contradictory postwar territorial claims (see cartoon below). Returning to open diplomacy, how could anyone guarantee that countries weren’t engaged in secret alliances behind the scenes?


Burt Randolph Thomas, Wikimedia Commons // Public Domain

Meanwhile, it came as no surprise that Wilson’s most immediate and concrete demands—including the Central Powers evacuating all their conquests in Russia, Poland, France, Belgium, and the Balkans—were non-starters for the Germans, as the military party led by chief of the general staff Paul von Hindenburg and his chief strategist, Erich Ludendorff, still believed the war could be won, allowing Germany to keep at least some of her conquests. Wilson’s call for Austria-Hungary and the Ottoman Empire to grant full autonomy to its various subject peoples was, in effect, calling for the dissolution of Germany’s allies.

Coincidentally, on January 8, 1918 Ludendorff also began planning Germany’s giant springtime offensive, “Operation Michael,” in hopes of knocking Britain and France out of the war with 1 million German troops transferred from the dormant Eastern Front, before American troops could arrive in France in large numbers. The mighty blow would fall in late March 1918.

U.S. House Passes Women’s Suffrage Amendment

On January 10, 1918 the U.S. House of Representatives passed the 19th Amendment, later known as the Women’s Suffrage Amendment, by the necessary two-thirds majority—but a one-vote margin. This was a huge breakthrough, but by no means the end of the struggle: the Senate would reject the bill twice before approving the amendment for ratification by the states and final adoption on August 18, 1920.

The suffrage movement, demanding voting enfranchisement for women, dated back to the mid-19th century, when it originated in connection with both the American abolitionist and temperance movements, thanks to activists like Elizabeth Cady Stanton, Carrie Chapman Catt, Clara Barton, and others. New western territories gave a boost to the cause: in 1869 the Wyoming territory granted women the right to vote, perhaps in hopes of attracting more women of marriageable age for their male-dominated frontier population, followed by Utah (1870), Washington territory (1883), Kansas (1887), and Colorado (1893)—the latter delivered by a referendum, with 35,798 or 55 percent of male voters voting in favor. A majority of male voters in California chose to give women the right to vote in 1911.

However, the First World War galvanized the women’s suffrage movement across the west, as women demanded recognition of their many personal sacrifices and contributions to the war effort, giving the issue a sense of inevitability. In August 1917 the debate was already considered old news in enlightened circles, according to Mildred Aldrich, a retired American writer living in France, who wrote:

I imagine we have buried for all time what has for so many years been known as the “women question.”… The beauty of the whole matter is that woman has won by acts, not words. She has won by doing a woman’s work ... In every branch of war work done by unarmed men, women have appeared and shown the same courage and the same unfailing patriotism as men … No wonder the suffrage excitement is already ancient history.

Although American women would have to wait a few more years, neutral Denmark adopted women’s suffrage in 1915, and a number of Canadian provinces followed in 1916-1918. Russia’s post-revolutionary Provisional Government granted women the right to vote in 1917. Britain’s Parliament passed the Representation of the People Act, granting the right to vote to 8.4 million female householders, on June 19, 1917, taking effect with elections in December 1918. Germany enshrined women’s suffrage in the Weimar constitution adopted in 1919.

Women’s Work, Women’s War

The wave of women’s suffrage reflected massive social changes that took place during the war, shifting the balance of power between the genders, as European women shouldered heavy duties to sustain the war effort but also gained economic leverage thanks to higher-paid work. In 1917 Julia Stimson, an American chief nurse, proudly noted the changes wrought by the war in Britain, especially the influx of women into what was previously men’s work—while wondering about the long-term consequences:

From the highest to the lowest each woman has her work … Of course the street-sweeping by women is a kind of war work, and the bus conductoring, and delivering mail and telegrams, and driving cars and ambulances. The streets are full of women in uniforms of all sorts, all smart and business-like. Women in England are coming into their own … What is to happen after the men come back can well fill the [mind] … for a change is taking place here that can never be undone.

The huge changes were evident on both sides of the conflict. Ernest Bullitt, an American woman visiting Germany, wrote in her diary in June 1916:

The munition factories pay the highest wages. The average wage for these women now is about eight marks a day. In Germany, as in the other warring countries, there is little the women are not doing. Sturdy peasant girls pace the streets, dig ditches, lay pipes. Women drive the mail wagons and delivery wagons, deliver the post, work in in open mines, work electric walking cranes in iron foundries, sell tickets and take tickets in railway stations, act as conductors in the subway.

Later Bullitt noted that female industrial workers were central to maintaining Germany’s war effort—and like Stimson, predicted a gender clash when the war ended:

There are great numbers in the metal industries doing half-skilled work, and also women doing the skilled work. They manage the travelling cranes in iron and steel foundries, a thing no employer believed was possible. They do what is called “electro-technical” work … They dig the coal and also load the cars … The employers declare they wish to keep the industries which they have entered, and it will be quite a fight to prevent their going on working in many of them.


Imperial War Museum, Wikimedia Commons // Public Domain

The numbers of women employed were in keeping with the scale of the conflict. In Britain, in addition to organizations like the Women’s War Auxiliary Corps, which allowed thousands of women to serve in non-combat military roles, and the Women’s Land Army, which employed a quarter-million women in agricultural work, 1.7 million women entered the labor force during the war, bringing the total number of women at work to 4.9 million by 1918, and increasing the proportion of women in the industrial workforce from a quarter to nearly half (46.7 percent).


Imperial War Museum, Wikimedia Commons // Public Domain

In France, women constituted 38 percent of the country’s total work force in 1914 but this increased to 46 percent in 1918, including 430,000 women who made up 30 percent of the total workforce for the arms industry. In Germany the proportion of women in the labor force jumped from 22 percent in 1913 to 35 percent in 1918, including 700,000 in the armaments industry. In Austria-Hungary 42 percent of the empire’s heavy industrial workforce was female by the end of the war.

The move to well-paid factory jobs was economically liberating, allowing women to scale the wage ladder from traditional, poorly compensated female employment. In Britain the number of women working in domestic service fell from 1.66 million to 1.26 million over the course of the war, and the number of British women in trade unions jumped from 437,000 in 1914 to over 1.2 million in 1918, reflecting their growing economic and political clout.


Imperial War Museum, Wikimedia Commons // Public Domain

Across Europe, governments and private businesses were compelled to provide childcare for female workers, sometimes in the form of “factory nurseries.” Bullitt noted other concessions to women workers in Germany in her diary in June 1916:

Employers are not allowed to discharge women for child-bearing. They must give them two weeks’ holiday before the child’s birth, and four weeks after. During this period they get two thirds of their wages from their sickness insurance. Also, they may get their doctor and medicines free.

However, not all the new employment was new or liberating, especially in sectors like agriculture. Across Europe, peasant women did their best to maintain homesteads in the absence of husbands and sons, relying on older children for labor and using the local church or informal arrangements for childcare for the rest. Elizabeth Ashe, an American woman volunteering with the Red Cross, described one guest of a “refuge” for women with children. “We saw a woman who was here for a few days’ rest, she works in the fields at night with a helmet and gas mask, because the shells drop on her so in the day time she can not work," she wrote. "She has a baby two months old whom she leaves in this refuge.”


Library of Congress, Wikimedia Commons // Public Domain

Although used to hard work, many peasant women were unused to the physical strain involved in activities like horse-drawn plowing. Emilie Carles, a Frenchwoman who maintained the farm while her brother was a way, remembered:

Before he left, Joseph taught me to plow. The hardest part wasn’t so much dealing with a mule or yoke of cows as holding on to the handle. I was not tall. I remember we had an ordinary plow, the swing type, with a handle designed for a man. It was far too high for me. When I cut furrows with that contrivance, I got the handle in the chest or face every time I hit a stone.

Nothing Romantic About It

It is important not to romanticize the plight of ordinary women separated from male loved ones and breadwinners and plunged into hardship and uncertainty. Peasant women faced acute financial pressures as they struggled with reduced incomes. One war widow wrote to the French journalist Rene Bazin, explaining her reasons for throwing in the towel:

Although I myself drive our horses, who are too strong to be entrusted to the old men or the boys, and I load the wagons, I’m not making the value of the rental contract owing to the poor harvest and the increases in wages … At present, I can only sow wheat in two-thirds of the land that should be planted in grain. Thus, certain deficit for next year. If I stay on, the little that my husband left to his children will be swallowed up.

At the same time industrial work was hardly a panacea. The fact is, like their peasant counterparts numerous women cracked under the dual strains of factory work and caring for their families. Madeleine Zabriskie, an American socialist activist visiting Germany in 1916, received the following description of one woman from a social worker at a German arms factory:

The woman you inquired about lives in a suburb. She must have been good-looking when she was young, but she has given birth to 12 children, the oldest is thirteen and the youngest six months. Four of her children died … Her husband worked for nine years in the factory. When the war broke out he was mobilized and joined the army August 4, 1914. Until then they had been happy, but that changed everything. They had to move out of their house. They took an apartment of two rooms. It was crowded with nine people in two rooms, but they could not afford anything better. The birth of the last child caused the mother great suffering and she had to give up her factory work … The woman is weak and much shaken in health. At night she worries about her husband and cannot sleep. She weeps a great deal and really the burden laid on her is almost too heavy.

Another German woman wrote to her husband, a POW in France, in August 1917:

I am so sick and tired of human life that I want to cut my own and my children’s throat, I am not afraid of committing a sin, after all I am forced by misery. You have to be the most stupid person on God’s earth when you have children. They take the breadwinner away from the children and let them starve to death, they are crying for bread the whole day long … I have got our four little children, none of them can help earn some money. I have to feed them, wash them, have to mend their clothes, etc. I have to stand in the street all day long and wait for hours until I get a few things to eat … But who cares about a soldier’s wife with a lot of little children, she can perish together with her children.

See the previous installment or all entries, or read an overview of the war.

nextArticle.image_alt|e
Dennis Oulds, Central Press/Hulton Archive/Getty Images
John Lennon and Yoko Ono Once Used Acorns to Protest War
 Dennis Oulds, Central Press/Hulton Archive/Getty Images
Dennis Oulds, Central Press/Hulton Archive/Getty Images

Alt hed: Remembering the Time That John Lennon and Yoko Ono Mailed Acorns to World Leaders

John Lennon and Yoko Ono had a big year in 1969. Following a quick wedding ceremony in Gibraltar, they hopped over to Amsterdam and used their honeymoon suite at the Hilton as a stage for their weeklong “Bed-In for Peace” protest against the Vietnam War. A week later they were in Vienna wearing bags over their bodies and declaring the formation of a comical new philosophy called “bagism." Their goal, they said, was to promote "total communication" by getting people to focus on their message instead of their skin color, ethnicity, clothes, or in Lennon's case, hair length. 

John Lennon and Yoko Ono with a sign reading "bagism"
Bob Aylott, Keystone/Hulton Archive/Getty Images

These attention-grabbing antics were among their most famous peace efforts, but that same year they undertook a very different project. This time, away from the cameras, Lennon and Ono mailed acorns to some of the world's most important leaders and asked that they be planted in support of world peace. 

The idea had been a year in the making. While filming a part for a movie called A Love Story on June 15, 1968, Lennon and Ono planted two acorns at England’s Coventry Cathedral, which had been bombed during WWII and was later rebuilt as a symbol of peace. They were “planted in east and westerly positions,” symbolizing the union of Lennon and Ono and their respective cultures. 

Then, in 1969, they decided to scale up their "peace acorn" project. Along with two acorns placed in a small, round case, they sent world leaders a letter that read: “Enclosed in this package we are sending you two living sculptures—which are acorns—in the hope that you will plant them in your garden and grow two oak trees for world peace. Yours with love, John and Yoko Ono Lennon.”

Like the proverb “Great oaks from little acorns grow,” the couple understood the power of small gestures and wanted to start a conversation that would get world leaders thinking about the possibility of peace—or in Lennon's words, to encourage them to "give peace a chance."

John and Yoko hold up a protest sign that says "War is over if you want it."
Frank Barratt, Keystone/Hulton Archive/Getty Images

They did provoke some thought, at least. In a 1970 interview with Rolling Stone, Lennon explained, “We got reaction to sending acorns—different heads of state actually planted their acorns, lots of them wrote to us answering about the acorns. We sent acorns to practically everybody in the world.”

The two acorns were “submitted to Her Majesty [Queen Elizabeth II] in due course,” according to a letter that the Privy Purse Office at Buckingham Palace sent to the Lennons. A response from Malaysia confirmed that the acorns were to be planted in Kuala Lumpur’s Palace Gardens, and another letter from South Africa indicated that they would be planted on then-president Jim Fouché’s farm.

Golda Meir, then-prime minister of Israel, reportedly said something along the lines of, “I don’t know who they are but if it’s for peace, we’re for it,” Lennon told Rolling Stone. An official response sent by Meir’s assistant director in 1970 read, “Mrs. Meir very much appreciated the gesture, the underlying symbolism of which she would indeed like to see take root within a realistic framework.”

One particularly polite response came from Cambodia's head of state, Norodom Sihanouk, who worried he had erred in addressing Lennon and Ono as Mr. and Mrs. (he hadn't). He wrote, “Dear Sir and Madam, I may have wrongly assumed the friendly donators of acorns are husband and wife, and would like to submit ‘preventive’ apologies, together with my sincerest thanks for their gift.”

Norodom Sihanouk at a naval event
Norodom Sihanouk at a naval event in 1960
Three Lions/Hulton Archive/Getty Images

Ono saved all of these letters, and photocopies can be viewed on her website. For his part, Lennon memorialized the event in The Beatles single "The Ballad of John and Yoko." In case you've ever wondered what the line "50 acorns tied in a sack" means, the verse in question references the events following their honeymoon and return to London: 

Caught the early plane back to London
Fifty acorns tied in a sack
The men from the press
Said we wish you success
It's good to have the both of you back

To mark the 40th anniversary of the peace acorn offering in 2009, Ono recreated the act and sent acorns to 123 world leaders, including Barack and Michelle Obama. Next year, for the 50th anniversary, it remains to be seen if the famous peace acorns will again make their way ‘round the world. If you happen to be a president or the Queen, you might want to save a spot in your garden, just in case. 

12 Facts About Japanese Internment in the United States
Portrait of internee Tom Kobayashi at Manzanar War Relocation Center, Owens Valley, California, 1943
Portrait of internee Tom Kobayashi at Manzanar War Relocation Center, Owens Valley, California, 1943

On February 19, 1942, President Franklin Delano Roosevelt issued Executive Order 9066, which sanctioned the removal of Japanese immigrants and Americans of Japanese heritage from their homes to be imprisoned in internment camps throughout the country.

At the time, it was sold to the public as a strategic military necessity. Following the attack on Pearl Harbor on December 7, 1941, the government argued that it was impossible to know where the loyalties of Japanese-Americans rested.

Between 110,000 and 120,000 people of Japanese ancestry were relocated to internment camps along the West Coast and as far east as Louisiana. Here are 12 facts about what former first lady Laura Bush has recently described as "one of the most shameful episodes in U.S. history."

1. THE GOVERNMENT WAS ALREADY DISCUSSING DETAINING PEOPLE BEFORE THE PEARL HARBOR ATTACK.

In 1936, President Franklin Roosevelt—who was concerned about Japan’s growing military might—instructed William H. Standley, his chief of naval operations, to clandestinely monitor "every Japanese citizen or non-citizen on the island of Oahu who meets these Japanese ships [arriving in Hawaii] or has any connection with their officers or men" and to secretly place their names "on a special list of those who would be the first to be placed in a concentration camp in the event of trouble."

This sentiment helped lead to the creation of the Custodial Detention List, which would later guide the U.S. in detaining 31,899 Japanese, German, and Italian nationals, separate from the 110,000-plus later interred, without charging them with a crime or offering them any access to legal counsel.

2. INITIAL STUDIES OF THE “JAPANESE PROBLEM” PROVED THAT THERE WASN’T ONE.

In early 1941, Curtis Munson, a special representative of the State Department, was tasked with interviewing West Coast-based Japanese-Americans to gauge their loyalty levels in coordination with the FBI and the Office of Naval Intelligence. Munson reported that there was extraordinary patriotism among Japanese immigrants, saying that "90 percent like our way best," and that they were "extremely good citizen[s]" who were "straining every nerve to show their loyalty." Lieutenant Commander K.D. Ringle’s follow-up report showed the same findings and argued against internment because only a small percentage of the community posed a threat, and most of those individuals were already in custody.

3. THE GENERAL IN CHARGE OF WESTERN DEFENSE COMMAND TOOK NOTHING HAPPENING AFTER PEARL HARBOR AS PROOF THAT SOMETHING WOULD HAPPEN.

Minidoka Relocation Center. Community Store in block 30
National Archives at College Park, CC BY 3.0, Wikimedia Commons

Despite both Munson and Ringle debunking the concept of internment as a strategic necessity, the plan moved ahead—spurred largely by Western Defense Command head General John L. DeWitt. One month after Pearl Harbor, DeWitt created the central ground for mass incarceration by declaring: "The fact that nothing has happened so far is more or less ... ominous in that I feel that in view of the fact that we have had no sporadic attempts at sabotage that there is a control being exercised and when we have it, it will be on a mass basis."

DeWitt, whose ancestors were Dutch, didn’t want anyone of Japanese descent on the West Coast, stating that “American citizenship does not necessarily determine loyalty.”

4. ALMOST NO ONE PROTESTED INTERNMENT.

Alongside General DeWitt, Wartime Civil Control Administration director Colonel Karl Bendetsen avowed that anyone with even “one drop of Japanese blood” should be incarcerated, and the country generally went along with that assessment. Some newspapers ran op-eds opposing the policy, and the American Baptist Home Mission Societies created pamphlets to push back, but as historian Eric Foner wrote in The Story of American Freedom, "One searches the wartime record in vain for public protests among non-Japanese." Senator Robert Taft was the only congressperson to condemn the policy.

5. SUPPORTING OR OPPOSING INTERNMENT WERE BOTH MATTERS OF ECONOMICS.

White farmers and landowners on the West Coast had great economic incentives to get rid of Japanese farmers who had come to the area only decades before and found success with new irrigation methods. They fomented deep hatred for their Japanese neighbors and publicly advocated for internment, which is one reason so many of the more than 110,000 Japanese individuals sent to camps came from the West Coast. In Hawaii, it was a different story. White business owners opposed internment, but not for noble reasons: They feared losing their workforce. Thus, only between 1200 and 1800 Japanese-Americans from Hawaii were sent to internment camps.

6. PEOPLE WERE TAGGED FOR IDENTIFICATION.

Children in a drawing class at Minidoka Relocation Center
By National Archives at College Park, CC BY 3.0, Wikimedia Commons

Moving entire communities of people to camps in California, Colorado, Texas, and beyond was a gargantuan logistical task. The military assigned tags with ID numbers to families, including the children, to ensure they would be transferred to the correct camp. In 2012, artist Wendy Maruyama recreated thousands of these tags for an art exhibition she titled "The Tag Project."

"The process of replicating these tags using government databases, writing thousands of names, numbers, and camp locations became a meditative process," Maruyama told Voices of San Diego. “And for the hundreds of volunteers, they could, for a minute or two as they wrote the names, contemplate and wonder what this person was thinking as he or she was being moved from the comforts of home to the spare and bare prisons placed in the foreboding deserts and wastelands of America. And could it happen again?”

7. NOT EVERYONE WENT QUIETLY.

Directly combatting the image of the “polite” Japanese-Americans who acquiesced to internment without protest, collections of resistance stories paint a disruptive picture of those who refused to go to the camps or made trouble once inside. Among those who were considered "problematic" were individuals who refused to register for the compulsory loyalty questionnaire, which asked questions about whether the person was a registered voter and with which party, as well as marital status and "citizenship of wife" and "race of wife."

“A broadly understood notion of resistance represents a more complete picture of what happened during World War II,” David Yoo, a professor of Asian American Studies and History and vice provost at UCLA's Institute of American Cultures, told NBC News about collecting these resistance stories. “Because these stories touch upon human rights, they are important for all peoples.”

8. THE GOVERNMENT CONVERTED UNUSED BUILDINGS INTO CAMP FACILITIES.

For the most part, camps were set against desert scrub land or infertile Ozark hills bordered with barbed wire. Before getting on buses to be transported to their new "homes," detainees had to go through processing centers housed in converted racetracks and fairgrounds, where they might stay for several months. The largest and most noteworthy center was Santa Anita Park, a racetrack in Arcadia, California, which was shut down so that makeshift barracks could be assembled and horse stables could be used for sleeping quarters.

9. ANSEL ADAMS TOOK HUNDREDS OF PHOTOGRAPHS INSIDE THE MOST FAMOUS CAMP, AS DID AN INTERNEE WITH A SMUGGLED CAMERA.

Approximately 200 miles north of Santa Anita Park, at the foot of the Sierra Nevada mountain range, was Manzanar—which, with its 11,000 internees, was perhaps the most famous of America's 10 relocation centers. It was also the most photographed facility. In the fall of 1942, famed photographer Ansel Adams—who was personally outraged by the situation when a family friend was taken from his home and moved halfway across the country—shot more than 200 images of the camp. In a letter to a friend about a book being made of the photos, Adams wrote that, "Through the pictures the reader will be introduced to perhaps 20 individuals ... loyal American citizens who are anxious to get back into the stream of life and contribute to our victory."

While Adams may have successfully offered a small glimpse at life inside Manzanar, Tōyō Miyatake—a photographer and detainee who managed to smuggle a lens and film into the camp, which he later fashioned into a makeshift camera—produced a series of photos that offered a much more intimate depiction of what everyday life was like for the individuals who were imprisoned there between 1942 and 1945. Today, Manzanar is a National Historic Site.

10. DETAINEES WERE TOLD THEY WERE IN CAMPS FOR THEIR OWN PROTECTION.

Japanese-Hawaiian hula dancers on an improvised stage during one of the frequent talent shows at Santa Anita (California) Assembly Center
U.S. Signal Corps, Library of Congress, Public Domain, Wikimedia Commons

Just as the justification for internment was an erroneous belief in mass disloyalty among a single racial group, the argument given to those incarcerated was that they were better off inside the barbed wire compounds than back in their own homes, where racist neighbors could assault them. When presented with that logic, one detainee rebutted, “If we were put there for our protection, why were the guns at the guard towers pointed inward, instead of outward?”

11. INTERNEES EXPERIENCED LONG-TERM HEALTH PROBLEMS BECAUSE OF THE CAMPS, AND CHILDREN HAD IT THE WORST.

Internment officially lasted through 1944, with the last camp closing in early 1946. In those years, Japanese-Americans did their best to make lives for themselves on the inside. That included jobs and governance, as well as concerts, religion, and sports teams. Children went to school, but there were also dances and comic books to keep them occupied. But the effects of their internment were long-lasting.

There have been multiple studies of the physical and psychological health of former internees. They found those placed in camps had a greater risk for cardiovascular disease and death, as well as traumatic stress. Younger internees experienced low self-esteem, as well as psychological trauma that led many to shed their Japanese culture and language. Gwendolyn M. Jensen’s The Experience of Injustice: Health Consequences of the Japanese American Internment found that younger internees “reported more post-traumatic stress symptoms of unexpected and disturbing flashback experiences than those who were older at the time of incarceration.”

12. A CONGRESSIONAL PANEL CALLED IT A “GRAVE INJUSTICE" ... 40 YEARS LATER.

It wasn’t until 1983 that a special Congressional commission determined that the mass internment was a matter of racism and not of military strategy. Calling the incarceration a “grave injustice,” the panel cited the ignored Munson and Ringle reports, the absence of any documented acts of espionage, and delays in shutting down the camps due to weak political leadership from President Roosevelt on down as factors in its conclusion. The commission paved the way for President Reagan to sign the Civil Liberties Act, which gave each surviving internee $20,000 and officially apologized. Approximately two-thirds of the more than 110,000 people detained were U.S. citizens.

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios