WWI Centennial: Last Christmas At War

Wellcome Collection, Wikimedia Commons // CC BY 4.0
Wellcome Collection, Wikimedia Commons // CC BY 4.0

Erik Sass is covering the events of the war exactly 100 years after they happened. This is the 298th installment in the series. Read an overview of the war to date here.

DECEMBER 25, 1917: LAST CHRISTMAS AT WAR

“Christmas was, of course, but a sorry season,” wrote Evelyn, Princess Blücher in Berlin, doubtless speaking for many across a war-torn continent, in her diary in January 1918. She added, “The days come and go, and we have already crossed the borderland and have left the gloom of the old year, only to enter the darkness of a new one. Every hour brings its fears, disappointments, and vague hopes, so that there is but little time for collecting one’s scattered ideas.” Her feelings reflected the general mood in Germany, judging from the testimony of Herbert Sulzbach, a German soldier on leave in Frankfurt. “The consequences of three and a half years of war are weighing heavily on the home country, and you see a great deal, in fact, a never-ending amount of distress," he wrote in his diary on January 12, 1918.

The Christmas of 1917, the fourth during the war (after Yuletides in 1914, 1915, and 1916) would also be the last—although no one could know that, or be able to foretell the epic events that would unfold before 1918 at last brought peace to a shattered world. Jack Martin, a British soldier deployed to Italy to help shore up Italian defenses after Caporetto, wrote in his diary on December 31, 1917:

Thus ends the year of grace 1917, a year of frightful agony and slaughter, of shattered hopes and broken lives; a year where humanity has sunk to incredible depths of inhumanity; a year that has brought tears to the eyes of the Recording Angel … Our souls have been scorched and seared by contact with hell and we yearn for the healing oil of peace.

While most ordinary people longed for peace, they expressed feelings of helplessness in the hands of fate and forces far larger than themselves. The war had long ago taken on a life of its own, defying human comprehension or control, and the end seemed to retreat further and further into an indefinite future. Vera Brittain, now approaching her third year as a volunteer nurse’s aid, recalled that by the beginning of 1918, “I no longer even wondered when the war would end, for I had grown incapable of visualizing the world or my own existence without it.”

RARE REPASTS

It’s worth noting that Christmas was still a time for joy and good cheer, at least for soldiers who were lucky enough to be “in billets” or on leave, where military authorities did their best to provide a traditional Christmas meal. This was easier for the Allies, as food was generally more plentiful in Britain and France than in the Central Powers, where the Allied “starvation blockade” and disruptions to agriculture and transportation were taking a heavy toll. (By the end of the war it is estimated that around 400,000 Germans had died from malnutrition or starvation.)

John Tucker, a British soldier, described festivities with plenty of food and alcohol (which, however, left him with a week-long hangover):

As the officers’ servants were taking their mess-cart to the large YMCA canteen at Arras for their Christmas supplies, we persuaded them to bring us two cases of port wine, some Vermouth, and to lend us a dozen glass tumblers. The cooks did an excellent job and conjured up a large roast dinner of turkey, vegetables, and Christmas pudding. Every man was given a small Bible from the Queen. These came in useful later as cigarette papers. We also managed to get a few Dutch cigars. We settled down at our table after dinner, with tumblers full of port, plenty of bread, cheese, and pickles, and naturally all got very jolly.

Ivor Hanson, a British gunner, described their Christmas repast near Ypres: “A whole pig had been roasted and there were potatoes, onions, Brussels sprouts, Christmas pudding, apples, oranges, dates, nuts, cigarettes, and a double rum issue. During this orgy musical selections were given on a portable Decca gramophone.” (Below, a New Zealand commander carves the Christmas turkey).


National Library of New Zealand, Wikimedia Commons // No known copyright restrictions

The holiday was even more bountiful for American troops, who benefited from the country’s vast breadbasket as well as the government’s determination to keep soldiers (and therefore their voting relations at home) as comfortable and happy as possible. And, of course, concerned family members also lavished gifts on soldiers with care packages. Vernon Kniptash, an American soldier with the Rainbow Division in France, wrote in his diary, “Mumsey and Maude sent me heaps. God bless ‘em both. Lordy, but I’m happy. Had a scrumptious dinner, duck, dressing, mashed potatoes, gravy, biscuits, jam, pickles, slaw, doughnuts, peach pie, cake, figs, and coffee. Then they passed out chocolate, cigarettes and cigars. I’m so full I’m in misery.”

AMERICANS AT WAR AND AT SEA

Christmas at war was a new experience for most Americans, following the country’s entry into the conflict in April 1917. Like their European peers, ordinary American soldiers found the holiday an occasion for reflection. William Russel, an American soldier in the transport section of the U.S. Army Air Force in France, wrote home the day after Christmas, “It is the first Christmas that I have ever been separated from those whom I love, and instead of being a day of festivity, it has changed to a day of thought, and one that will linger in my memory for years, if I am spared.” Later, he noted, “Christmas and New Years have passed, and I must confess it is a sort of relief to have them over. Although both were happy days in so far as the hospitality and very kind treatment by friends went, yet there was an indescribable lonesomeness which made them strange.” (Below, volunteers fill stockings at a U.S. Army hospital in France).


National Library of Medicine, Wikimedia Commons // No known copyright restrictions

While Christmas was a time for contemplation, the war remained an enigma with undeniable but sometimes inexpressible significance for humanity and the individual’s inner life. Julia Stimson, an American volunteering as a nurse in France, wrote home in December 1917:

Oh I wish I could tell you what all this is meaning, as I see it. Maybe some day I can, for every day I am seeing things more clearly, but as yet I can’t write it all down—after a while perhaps. We talk about it, from time to time, some of us, every once in a while, and oh, dear people, no greater thing can ever come into any one’s life than this chance of ours—to get away from little things and self and to know what the things of the Spirit are, and what true values really are.

In 1917 thousands of Americans, soldiers and civilians alike, spent the holiday at sea aboard ships crossing the Atlantic Ocean, rendered even more unusual and nerve-wracking by the constant threat of U-boat attack. In fact U-boats sank 400,000 tons of shipping in December 1917 alone—a decrease from earlier in 1917, thanks to the Allies’ adoption of convoy tactics as well as the vigilance of destroyers armed with depth charges.


Erik Sass

By the end of 1917 the shipping struggle was finally starting to turn in the Allies’ favor, due in large part to the massive production of American shipyards, which churned out millions of tons of new shipping. However, net losses from U-boat attacks continued through the first quarter of 1918, and from the perspective of the British Admiralty, the end of 1917 was one of the most perilous moments of the war. For ordinary British and French people, the continuing losses during this period resulted in shortages and rising prices for things like sugar and tobacco.


Erik Sass

Even when Allied convoys made it through unscathed, the experience of crossing the Atlantic under constant threat was unique and unforgettable for American soldiers. Morris Dargan, a railway engineer from Oregon, wrote to his sister describing safety measures on board:

You have asked me whether or not we saw any submarines. No, we didn’t see any, but all through the submarine zone we wore life preservers at all times. We wore them at meals, on the deck, in the hold and in bed. We had lifeboat drill a couple of times each day and were not allowed to throw anything overboard, lest a “sub” would sight it and follow our trail. We were not permitted to talk loudly or to smoke on deck after night, etc.

As always, travelers were impressed by the majesty of the sea, tempered by the menace below the waves. Daniel Poling, a Christian lecturer and temperance advocate en route to the Western Front to observe conditions and speak to troops at YMCA canteens, recalled his winter crossing:

The great liner had reached the danger zone. She drove ahead through the night with ports closed and not a signal showing. Under the stars, both fore and aft, marines watched in silence by the guns. Each man wore or had by him a life-preserver, and there was silence on the deck. Quietly I stood by the rail, and watched the waves break into spray against the mighty vessel’s bow. The phosphorescent glow bathed the sea in wondrous light all about; only the stars and the weird illumination of the waves battled the darkness; there was no moon. It was hard to realize that out there somewhere silent watchers waited to do us hurt.

Not everyone was headed to Europe. Josephine Therese, an American singer returning to America in December 1917 after being interned in Germany for thirteen months, described her Christmastime voyage back to the U.S., which managed to have some exciting incidents even though no U-boats attacked the ship:

We took the safest possible course, swinging in a wide circle northward, which carried us close to Greenland, and the voyage was uninterrupted by Prussian sea perils and otherwise uneventful, except for a few minor incidents, such as a knife duel between two Bulgarians in the steerage, which ended by one throwing the other overboard, never to be seen again … Despite this tragedy, we arrived with the same number of passengers … for a baby was born en route—also in steerage.

Though spending Christmas aboard ship was certainly novel, most people who found themselves at sea on the holiday were not eager to repeat the experience. Briggs Adams, an American soldier crossing the Atlantic, noted that the common affliction of seasickness made it hard to spread holiday cheer:

The day before Christmas it began to get pretty rough, and that night the ship rolled so that it was impossible to sleep a wink, for it was a continual fight to keep from rolling out of the bunk. Half the ship was sick [on] Christmas. They decorated the dining room up a bit with paper and flags, but it only made the absence of Christmas greens the more noticeable. There wasn’t one Christmasy thing the whole day … never again will I spend Christmas on the sea.

ENCOUNTERING HORROR

Of course, the ocean voyage was only the beginning of the new experiences facing American soldiers and civilians caught up in the maelstrom of war. Like their European counterparts before them, their first encounters with death and destruction at the front would be etched in their memories forever, although later these horrors became commonplace and routine. Preston Gibson, an American serving in the ambulance corps, wrote home about the scenes around first-aid posts near the Aisne in November 1917:

Near one called Bascule, about half-a-mile from the third line, we found a great number of dead piled up in the road—horses and men. Some of the bodies had to be pulled off the road in order to make it clear for traffic. Besides the bodies that were lying stretched in different positions, some with their heads off, some with chests torn and ripped open, I saw two mounds of dead Chasseurs at Ferme Hemeret, about 15 or 20 in each mound, one body piled on top of the other. Some lay as if in slumber; the faces of others were contorted by the great agony they had passed through; others were in most grotesque positions.

Sudden, sweeping personal losses were a regular part of life in wartime, as Americans were discovering. Coningsby Dawson, an American who had volunteered in the Canadian Army, wrote home in November 1917:

Last week I met one of my gunners on leave. He was standing on the island in Piccadilly Circus. I learnt from him that every officer who was with me at the battery when I was wounded has since been wiped out. Even some who joined since have been done for … Among the killed is poor S., the one who was my best friend in France. You remember that he had a young wife and his first baby was born in February. He used to carry the list of all the people I wanted written to if I were killed, and I had promised to do the same for him … All this was told me casually in the heart of London’s pleasure with the taxis and buses streaming by.

Though French and British troops were more familiar with conditions at the front and somewhat inured to the awful sights, the death and destruction never ceased to horrify even the most hardened soldiers (below, British troops on the Ancre, early 1918). John Jackson, a British soldier, described shell-holes behind the front in December 1917:

These holes were often 10 or 12 feet deep and full up at this time with dirty, slimy water. At the bottom of them in many cases could be seen the bodies of dead men and mules, together with parts of ammunition wagons, the whole creating a stench that was rotten, and sickening.


Imperial War Museum, Wikimedia Commons // Public Domain

Francis Buckley, a British soldier, recorded similar scenes near Passchendaele, Belgium, in mid-December 1917:

The shell-holes were often full of German dead—I counted nearly 100 within a quarter of a mile of Dan Cottages. And on the forward wooden tracks used by our transport, the ground reeked like a slaughter-house. Fragments of everything just swept off the tracks. The limbs and bodies of the pack-mules lying sometimes in heaps, sometimes at intervals, all along the route.

Conditions at the front often required regular contact with corpses. After recovering from his holiday hangover, the British soldier Tucker described the sickening but very common state of trenches near Cambrai, recently the scene of a short-lived British success with a surprise attack by tanks:

Often there was a soft, rubbery feeling under foot similar to standing on an inflated mattress; this would indicate a dead body in the bottom of the trench, having been trampled deeper in the mud by the feet of perhaps hundreds of men passing over it. Sometimes an arm or leg would be protruding. No one had time or inclination to do anything about this. It soon became a common experience and accepted with indifference.

Tens of thousands of women volunteering as nurses in field hospitals as well as larger convalescent centers at home also directly experienced the horrors of war, treating badly wounded and dying men. Still serving as a V.A.D. in France, Brittain wrote home on December 5, 1917:

We have heaps of gassed cases at present who came in a day or two ago; there are 10 in this ward alone. I wish those people who write so glibly about this being a holy war and the orators who talk so much about going on no matter how long the war lasts and what it may mean, could see a case—to say nothing of 10 cases—of mustard gas in its early stages—could see the poor things burnt and blistered all over with great mustard- colored suppurating blisters, with blinded eyes—sometimes temporarily, sometimes permanently—all sticky and stuck together, and always fighting for breath, with voices a mere whisper, saying that their throats are closing and they know they will choke … and yet people persist in saying that God made the war, when there are such inventions of the Devil about.

THE SPECTER OF DISEASE

Disease was a common killer from the beginning of the war, with typhus, dysentery, malaria, and gas gangrene killing hundreds of thousands and incapacitating millions more across Europe, the Middle East, and other theaters of war. Over the course of the war typhus, carried by ubiquitous body lice, killed 200,000 people in Serbia alone, out of a total population of 3 million, as well as 60,000 Habsburg prisoners of war. During the Russian Civil War, just beginning, typhus would kill an estimated 3 million people from 1918-1922.

But even these losses would pale in comparison to the scourge nature would unleash on the world in 1918-1920, in the form of the highly contagious and breathtakingly deadly influenza epidemic. Although it became known a the “Spanish flu” due to reports of the high death toll in neutral Spain, where the press was free from wartime censorship, the flu was a global pandemic that killed anywhere from 50 to 100 million people—more than the war’s own total of around 20 million.

The flu was a natural phenomenon, but wartime conditions undoubtedly played a major role in enabling its spread, and may also have made it more deadly. Throwing together millions of soldiers—most of them young men who had never been far from home and therefore lacked immunity to new diseases—in cold, drafty barracks and tents, with primitive communal canteens, latrines and showers, provided perfect breeding grounds for the flu as well as other diseases. The movement of millions of human beings around the world also provided an ideal vector for the virus to reach distant populations. And bringing together large numbers of people from different places may have enabled several flu viruses to swap DNA and become even more dangerous (the flu epidemic actually unfolded in two main stages, the second far more lethal).

As 1917 drew to a close, no one could have predicted the unprecedented global flu epidemic about to scour the planet, but many observers noted the sharp uptick in communicable disease around this time. Already, during the American Punitive Expedition against Pancho Villa in Mexico, army doctors recorded outbreak of a mysterious ailment causing severe bronchitis in troops stationed in northern Mexico and along the southwestern border region; some of these troops later returned to Fort Riley, Kansas—site of the first recorded flu outbreak in March 1918.


Erik Sass

There’s no way to know whether the two events were linked, but there’s little doubt that all the conditions for an epidemic were in place, including food and fuel shortages in Europe which left people physically weakened and cold (below, snow at Hooge, Belgium, on New Year’s Day). Although better off than their counterparts in the Central Powers, Allied soldiers and civilians often went hungry too, due to shortages and supply disruptions. Martin, the British soldier in Italy, wrote on December 10, 1917:

The rations are so short that the cooks have to be most careful in issuing them—as long as every man gets the same there can be no complaint … Before allowing any plate to be removed we demand to know if any one has any objection; thus we avoid the possibility of any subsequent criticism or complaint … We cannot say that we are suffering actual starvation but most assuredly we know the pangs of continual hunger. For breakfast we get a plate of porridge or a slice of bacon, for dinner, bully stew but no potatoes and once or twice we have had boiled rice.


Archives New Zealand, Wikimedia Commons // CC BY-SA 2.0

In Paris in January 1918, Ferdinand Jelke, an American liaison officer born in France, noted that in the city, “Deaths from pneumonia have occurred by dozens daily.” On the other side of the Atlantic, the winter of 1917-1918 was one of the coldest on record in North America, blanketing even southern camps in snow and freezing rain. On December 1, 1917, August P. Gardner, a former congressman from Massachusetts and the son-in-law of Senator Henry Cabot Lodge, wrote to Joseph P. Tumulty, a secretary to President Wilson, about conditions at Camp Wheeler, Georgia:

There have been 100 deaths from pneumonia and 11 deaths from other causes at this camp. Of this number 96 have occurred within the last three weeks. To my mind the explanation is fairly simple. The following are the conditions as I see them: Between October 16th and 30th, we received about 10,000 drafted men from Camp Gordon, Camp Pike, and Camp Jackson. With the exception of about 3000 from Camp Pike, they came without overcoats, in cotton outer garments, and cotton underclothes; some without blouses. None of them had had experience in sleeping out-of-doors and none were accustomed to camping out … Being from rural areas, many had never had measles, and this disease spread rapidly. Better soil in which to sow the seeds of pneumonia could not be imagined. The Base Hospital at Camp Wheeler is calculated for 500 patients, and over three times this number of sick men were of necessity thrust upon it.

Similarly, Paul Elliott Green wrote home from Camp Sevier, South Carolina, on November 22, 1917, “We are quarantined for an indefinite time on account of measles, pneumonia, and meningitis. Many poor boys have died, as many as six in one night.” And Kenneth Gow, an officer in training in Camp Wadsworth, wrote home on December 14, 1917:

The thermometer has remained in the vicinity of 6 degrees since the first of the week, and we have about 8 inches of snow on the ground. It is impossible to keep warm. Everything is frozen up, and we have to melt snow for water to wash in. On Tuesday afternoon the regiment was suddenly ordered out on an inspection evening parade by some Regular Army inspecting officers. We stood for an hour shivering in a blinding snowstorm from the North, with a biting wind driving the snow into our eyes and ears.

THE LOOMING RECKONING

Even while unaware of the impending natural disaster, the Allies had plenty to fear as 1918 dawned. Italy’s defeat at Caporetto and Russia’s withdrawal from the war opened the way for Germany to transfer around a million men to the Western Front, where they would unleash a titanic assault in the spring in an attempt to settle the war before large numbers of American troops began to arrive in Europe. No one could predict the shape or direction of the German attack, but there was no question—it was coming, and the final result would depend in large part on how quickly America could ride to the rescue.

Mildred Aldrich, an American retiree living in a village outside Paris, confided in a letter home, “I don’t deny that I study the map today with a nervous dread of what is before us on the road.” Morris Dargan, the railway engineer from Oregon, warned in a letter home that “next spring … will mark the most momentous hours of the whole war.” Russel, the American soldier serving in the air force supply corps in France, noted, “The French are so down to bone and sinew, and have so little physical strength left … of course, there is great anxiety as to what the late winter and early spring may bring.” And Katharine Morse, an American volunteering in canteens for soldiers, noted disturbing talk that France was all but beaten:

And underneath all this runs another rumor, still darker, still more disquieting. The French, the gallant French, they say, are "laying down.” They are ready to make peace at any price. They are played out, sick to death of it all! “Forty-two months in the trenches!” cried a sergeant en permission last night; “It is enough! I am through. Let the Americans do it!” And this feeling, they tell us, is widespread. The people see our soldiers day after day, in the training camps, inactive. “What are they here for?” they are asking. “Why don’t they fight? Are they going to wait until it is all over?”

On the other side, the recent victories in Russia and Italy held out the hope that all the sacrifices might not be in vain after all. Adolf Hitler, then a regimental messenger on the Western Front, later wrote in Mein Kampf:

Towards the end of 1917 it seemed as if we had got over the worst phases of moral depression after the front. After the Russian collapse the whole army recovered its courage and hope, and we were gradually becoming more and more convinced that the struggle would end in our favor … The Italian collapse in the autumn of 1917 had a wonderful effect; for this victory proved that it was possible to break through another front besides the Russian.

But the Germans were in a race against time, and not just because of the prospect of American troops starting to arrive in force. They also faced growing anger on the home front, due to the murderous toll of the war, which by the beginning of 1918 had claimed the lives of around 1.3 million soldiers, and the terrible privations faced by civilians, increasingly blamed on the German government and military as well as the enemy. In her final diary entry of 1917, Blücher noted with unease, “If the war continues much longer the people will follow Russia’s example and take the matter into their own hands.”

This would be the year of reckoning.

See the previous installment or all entries, or read an overview of the war.

12 Facts About Japanese Internment in the United States

Portrait of internee Tom Kobayashi at Manzanar War Relocation Center, Owens Valley, California, 1943
Portrait of internee Tom Kobayashi at Manzanar War Relocation Center, Owens Valley, California, 1943
Ansel Adams, Library of Congress/Wikimedia Commons // No Known Copyright Restrictions

On February 19, 1942, President Franklin Delano Roosevelt issued Executive Order 9066, which sanctioned the removal of Japanese immigrants and Americans of Japanese heritage from their homes to be imprisoned in internment camps throughout the country.

At the time, the move was sold to the public as a strategic military necessity. Following the attack on Pearl Harbor on December 7, 1941, the government argued that it was impossible to know where the loyalties of Japanese-Americans rested.

Between 110,000 and 120,000 people of Japanese ancestry were relocated to internment camps along the West Coast and as far east as Louisiana. Here are 12 facts about what former first lady Laura Bush has described as "one of the most shameful episodes in U.S. history."

1. The government was already discussing detaining people before the Pearl Harbor attack.

In 1936, President Franklin Roosevelt—who was concerned about Japan’s growing military might—instructed William H. Standley, his chief of naval operations, to clandestinely monitor "every Japanese citizen or non-citizen on the island of Oahu who meets these Japanese ships [arriving in Hawaii] or has any connection with their officers or men" and to secretly place their names "on a special list of those who would be the first to be placed in a concentration camp in the event of trouble."

This sentiment helped lead to the creation of the Custodial Detention List, which would later guide the U.S. in detaining 31,899 Japanese, German, and Italian nationals, separate from the 110,000-plus later interred, without charging them with a crime or offering them any access to legal counsel.

2. Initial studies of the “Japanese problem” proved that there wasn’t one.

In early 1941, Curtis Munson, a special representative of the State Department, was tasked with interviewing West Coast-based Japanese-Americans to gauge their loyalty levels in coordination with the FBI and the Office of Naval Intelligence. Munson reported that there was extraordinary patriotism among Japanese immigrants, saying that "90 percent like our way best," and that they were "extremely good citizen[s]" who were "straining every nerve to show their loyalty." Lieutenant Commander K.D. Ringle’s follow-up report showed the same findings and argued against internment because only a small percentage of the community posed a threat, and most of those individuals were already in custody.

3. The general in charge of Western defense command took nothing happening after Pearl Harbor as proof that something would happen.

Minidoka Relocation Center. Community Store in block 30
National Archives at College Park, Wikimedia Commons // CC BY 3.0

Despite both Munson and Ringle debunking the concept of internment as a strategic necessity, the plan moved ahead—spurred largely by Western Defense Command head General John L. DeWitt. One month after Pearl Harbor, DeWitt created the central ground for mass incarceration by declaring: "The fact that nothing has happened so far is more or less ... ominous in that I feel that in view of the fact that we have had no sporadic attempts at sabotage that there is a control being exercised and when we have it, it will be on a mass basis."

DeWitt, whose ancestors were Dutch, didn’t want anyone of Japanese descent on the West Coast, stating that “American citizenship does not necessarily determine loyalty.”

4. Almost no one protested internment.

Alongside General DeWitt, Wartime Civil Control Administration director Colonel Karl Bendetsen avowed that anyone with even “one drop of Japanese blood” should be incarcerated, and the country generally went along with that assessment. Some newspapers ran op-eds opposing the policy, and the American Baptist Home Mission Societies created pamphlets to push back, but as historian Eric Foner wrote in The Story of American Freedom, "One searches the wartime record in vain for public protests among non-Japanese." Senator Robert Taft was the only congressperson to condemn the policy.

5. Supporting or opposing internment were both matters of economics.

White farmers and landowners on the West Coast had great economic incentives to get rid of Japanese farmers who had come to the area only decades before and found success with new irrigation methods. They fomented deep hatred for their Japanese neighbors and publicly advocated for internment, which is one reason so many of the more than 110,000 Japanese individuals sent to camps came from the West Coast. In Hawaii, it was a different story. White business owners opposed internment, but not for noble reasons: They feared losing their workforce. Thus, only between 1200 and 1800 Japanese-Americans from Hawaii were sent to internment camps.

6. People were tagged for identification.

Children in a drawing class at Minidoka Relocation Center
National Archives at College Park, Wikimedia Commons // CC BY 3.0

Moving entire communities of people to camps in California, Colorado, Texas, and beyond was a gargantuan logistical task. The military assigned tags with ID numbers to families, including the children, to ensure they would be transferred to the correct camp. In 2012, artist Wendy Maruyama recreated thousands of these tags for an art exhibition she titled "The Tag Project."

"The process of replicating these tags using government databases, writing thousands of names, numbers, and camp locations became a meditative process," Maruyama told Voices of San Diego. “And for the hundreds of volunteers, they could, for a minute or two as they wrote the names, contemplate and wonder what this person was thinking as he or she was being moved from the comforts of home to the spare and bare prisons placed in the foreboding deserts and wastelands of America. And could it happen again?”

7. Not everyone went quietly.

Directly combatting the image of the “polite” Japanese-Americans who acquiesced to internment without protest, collections of resistance stories paint a disruptive picture of those who refused to go to the camps or made trouble once inside. Among those who were considered "problematic" were individuals who refused to register for the compulsory loyalty questionnaire, which asked questions about whether the person was a registered voter and with which party, as well as marital status and "citizenship of wife" and "race of wife."

“A broadly understood notion of resistance represents a more complete picture of what happened during World War II,” David Yoo, a professor of Asian American Studies and History and vice provost at UCLA's Institute of American Cultures, told NBC News about collecting these resistance stories. “Because these stories touch upon human rights, they are important for all peoples.”

8. The government converted unused buildings into camp facilities.

For the most part, camps were set against desert scrub land or infertile Ozark hills bordered with barbed wire. Before getting on buses to be transported to their new "homes," detainees had to go through processing centers housed in converted racetracks and fairgrounds, where they might stay for several months. The largest and most noteworthy center was Santa Anita Park, a racetrack in Arcadia, California, which was shut down so that makeshift barracks could be assembled and horse stables could be used for sleeping quarters.

9. Ansel Adams took hundreds of photographs inside the most famous camp, as did an internee with a smuggled camera.

Wooden sign at entrance to the Manzanar War Relocation Center with a car at the gatehouse in the background
Ansel Adams, Library of Congress/Wikimedia Commons // Public Domain

Approximately 200 miles north of Santa Anita Park, at the foot of the Sierra Nevada mountain range, was Manzanar—which, with its 11,000 internees, was perhaps the most famous of America's 10 relocation centers. It was also the most photographed facility. In the fall of 1942, famed photographer Ansel Adams—who was personally outraged by the situation when a family friend was taken from his home and moved halfway across the country—shot more than 200 images of the camp. In a letter to a friend about a book being made of the photos, Adams wrote that, "Through the pictures the reader will be introduced to perhaps 20 individuals ... loyal American citizens who are anxious to get back into the stream of life and contribute to our victory."

While Adams may have successfully offered a small glimpse at life inside Manzanar, Tōyō Miyatake—a photographer and detainee who managed to smuggle a lens and film into the camp, which he later fashioned into a makeshift camera—produced a series of photos that offered a much more intimate depiction of what everyday life was like for the individuals who were imprisoned there between 1942 and 1945. Today, Manzanar is a National Historic Site.

10. Detainees were told they were in camps for their own protection.

Japanese-Hawaiian hula dancers on an improvised stage during one of the frequent talent shows at Santa Anita (California) Assembly Center
U.S. Signal Corps, Library of Congress, Wikimedia Commons // Public Domain

Just as the justification for internment was an erroneous belief in mass disloyalty among a single racial group, the argument given to those incarcerated was that they were better off inside the barbed wire compounds than back in their own homes, where racist neighbors could assault them. When presented with that logic, one detainee rebutted, “If we were put there for our protection, why were the guns at the guard towers pointed inward, instead of outward?”

11. Internees experienced long-term health problems because of the camps, and children had it the worst.

Internment officially lasted through 1944, with the last camp closing in early 1946. In those years, Japanese-Americans did their best to make lives for themselves on the inside. That included jobs and governance, as well as concerts, religion, and sports teams. Children went to school, but there were also dances and comic books to keep them occupied. But the effects of their internment were long-lasting.

There have been multiple studies of the physical and psychological health of former internees. They found those placed in camps had a greater risk for cardiovascular disease and death, as well as traumatic stress. Younger internees experienced low self-esteem, as well as psychological trauma that led many to shed their Japanese culture and language. Gwendolyn M. Jensen’s The Experience of Injustice: Health Consequences of the Japanese American Internment found that younger internees “reported more post-traumatic stress symptoms of unexpected and disturbing flashback experiences than those who were older at the time of incarceration.”

12. A congressional panel called it a “grave injustice" ... 40 years later.

Japanese Americans going to Manzanar gather around a baggage car at the old Santa Fe Station. (April 1942)
Russell Lee, Library of Congress, Wikimedia Commons // Public Domain

It wasn’t until 1983 that a special Congressional commission determined that the mass internment was a matter of racism and not of military strategy. Calling the incarceration a “grave injustice,” the panel cited the ignored Munson and Ringle reports, the absence of any documented acts of espionage, and delays in shutting down the camps due to weak political leadership from President Roosevelt on down as factors in its conclusion. The commission paved the way for President Reagan to sign the Civil Liberties Act, which gave each surviving internee $20,000 and officially apologized. Approximately two-thirds of the more than 110,000 people detained were U.S. citizens.

This list first ran in 2018.

The Disturbing Reason Schools Tattooed Their Students in the 1950s

Kurt Hutton, Hulton Archive/Getty Images
Kurt Hutton, Hulton Archive/Getty Images

When Paul Bailey was born at Beaver County Hospital in Milford, Utah on May 9, 1955, it took less than two hours for the staff to give him a tattoo. Located on his torso under his left arm, the tiny marking was rendered in indelible ink with a needle gun and indicated Bailey’s blood type: O-Positive.

“It is believed to be the youngest baby ever to have his blood type tattooed on his chest,” reported the Beaver County News, cooly referring to the infant as an “it.” A hospital employee was quick to note parental consent had been obtained first.

The permanent tattooing of a child who was only hours old was not met with any hysteria. Just the opposite: In parts of Utah and Indiana, local health officials had long been hard at work instituting a program that would facilitate potentially life-saving blood transfusions in the event of a nuclear attack. By branding children and adults alike with their blood type, donors could be immediately identified and used as “walking blood banks” for the critically injured.

Taken out of context, it seems unimaginable. But in the 1950s, when the Cold War was at its apex and atomic warfare appeared not only possible but likely, children willingly lined up at schools to perform their civic duty. They raised their arm, gritted their teeth, and held still while the tattoo needle began piercing their flesh.

 

The practice of subjecting children to tattoos for blood-typing has appropriately morbid roots. Testifying at the Nuremberg Tribunal on War Crimes in the 1940s, American Medical Association physician Andrew Ivy observed that members of the Nazi Waffen-SS carried body markings indicating their blood type [PDF]. When he returned to his hometown of Chicago, Ivy carried with him a solution for quickly identifying blood donors—a growing concern due to the outbreak of the Korean War in 1950. The conflict was depleting blood banks of inventory, and it was clear that reserves would be necessary.

School children sit next to one another circa the 1950s
Reg Speller, Fox Photos/Getty Images

If the Soviet Union targeted areas of the United States for destruction, it would be vital to have a protocol for blood transfusions to treat radiation poisoning. Matches would need to be found quickly. (Transfusions depend on matching blood to avoid the adverse reactions that come from mixing different types. When a person receives blood different from their own, the body will create antibodies to destroy the red blood cells.)

In 1950, the Department of Defense placed the American Red Cross in charge of blood donor banks for the armed forces. In 1952, the Red Cross was the coordinating agency [PDF] for obtaining blood from civilians for the National Blood Program, which was meant to replenish donor supply during wartime. Those were both measures for soldiers. Meanwhile, local medical societies were left to determine how best to prepare their civilian communities for a nuclear event and its aftermath.

As part of the Chicago Medical Civil Defense Committee, Ivy promoted the use of the tattoos, declaring them as painless as a vaccination. Residents would get blood-typed by having their finger pricked and a tiny droplet smeared on a card. From there, they would be tattooed with the ABO blood group and Rhesus factor (or Rh factor), which denotes whether or not a person has a certain type of blood protein present.

The Chicago Medical Society and the Board of Health endorsed the program and citizens voiced a measure of support for it. One letter to the editor of The Plainfield Courier-News in New Jersey speculated it might even be a good idea to tattoo Social Security numbers on people's bodies to make identification easier.

Despite such marked enthusiasm, the project never entered into a pilot testing stage in Chicago.

Officials with the Lake County Medical Society in nearby Lake County, Indiana were more receptive to the idea. In the spring of 1951, 5000 residents were blood-typed using the card method. But, officials cautioned, the cards could be lost in the chaos of war or even the relative quiet of everyday life. Tattoos and dog tags were encouraged instead. When 1000 people lined up for blood-typing at a county fair, two-thirds agreed to be tattooed as part of what the county had dubbed "Operation Tat-Type." By December 1951, 15,000 Lake County residents had been blood-typed. Roughly 60 percent opted for a permanent marking.

The program was so well-received that the Lake County Medical Society quickly moved toward making children into mobile blood bags. In January 1952, five elementary schools in Hobart, Indiana enrolled in the pilot testing stage. Children were sent home with permission slips explaining the effort. If parents consented, students would line up on appointed tattoo days to get their blood typed with a finger prick. From there, they’d file into a room—often the school library—set up with makeshift curtains behind which they could hear a curious buzzing noise.

When a child stepped inside, they were greeted by a school administrator armed with indelible ink and wielding a Burgess Vibrotool, a medical tattoo gun featuring 30 to 50 needles. The child would raise their left arm to expose their torso (since arms and legs might be blown off in an attack) and were told the process would only take seconds.

A child raises his hand in class circa the 1950s
Vecchio/Three Lions/Getty Images

Some children were stoic. Some cried before, during, or after. One 11-year-old recounting her experience with the program said a classmate emerged from the session and promptly fainted. All were left with a tattoo less than an inch in diameter on their left side, intentionally pale so it would be as unobtrusive as possible.

At the same time that grade schoolers—and subsequently high school students—were being imprinted in Indiana, kids in Cache and Rich counties in Utah were also submitting to the program, despite potential religious obstacles for the region's substantial Mormon population. In fact, Bruce McConkie, a representative of the Church of Jesus Christ of Latter-Day Saints, declared that blood-type tattoos were exempt from the typical prohibitions on Mormons defacing their bodies, giving the program a boost among the devout. The experiment would not last much longer, though.

 

By 1955, 60,000 adults and children had gotten tattooed with their blood types in Lake County. In Milford, health officials persisted in promoting the program widely, offering the tattoos for free during routine vaccination appointments. But despite the cooperation exhibited by communities in Indiana and Utah, the programs never spread beyond their borders.

The Korean conflict had come to an end in 1953, reducing the strain put on blood supplies and along with it, the need for citizens to double as walking blood banks. More importantly, outside of the program's avid boosters, most physicians were extremely reticent to rely solely on a tattoo for blood-typing. They preferred to do their own testing to make certain a donor was a match with a patient.

There were other logistical challenges that made the program less than useful. The climate of a post-nuclear landscape meant that bodies might be charred, burning off tattoos and rendering the entire operation largely pointless. With the Soviet Union’s growing nuclear arsenal—1600 warheads were ready to take to the skies by 1960—the idea of civic defense became outmoded. Ducking and covering under desks, which might have shielded some from the immediate effects of a nuclear blast, would be meaningless in the face of such mass destruction.

Programs like tat-typing eventually fell out of favor, yet tens of thousands of adults consented to participate even after the flaws in the program were publicized, and a portion allowed their young children to be marked, too. Their motivation? According to Carol Fischler, who spoke with the podcast 99% Invisible about being tattooed as a young girl in Indiana, the paranoia over the Cold War in the 1950s drowned out any thought of the practice being outrageous or harmful. Kids wanted to do their part. Many nervously bit their lip but still lined up with the attitude that the tattoo was part of being a proud American.

Perhaps equally important, children who complained of the tattoo leaving them particularly sore received another benefit: They got the rest of the afternoon off.

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