The Gruesome Medieval Masquerade That Inspired Edgar Allan Poe

Hulton Archive/Getty Images
Hulton Archive/Getty Images

In March 1849, Edgar Allan Poe published a short story with one of the most macabre dénouements in his entire body of work. Called Hop-Frog, it was the tale of an eponymous court jester who endures repeated humiliations from an abusive king and his ministers before finally exacting his revenge. Like other works of the great horror master, it may have been inspired by historical events—in this case, by a particularly grisly episode from 14th-century France.

In Poe's short story, both Hop-Frog and Trippetta are people with dwarfism stolen from their respective home countries and brought as presents for the king from one of his generals. Hop-Frog is described as having a disability that makes him walk "by a sort of interjectional gait—something between a leap and a wriggle." Forced to be the court's jester, he's the target of the king's practical jokes, and while enduring near-constant humiliations grows close to Trippetta, whose status at the court isn't much better.

One day, the king demands a masquerade, and as the evening draws near, he asks Hop-Frog what to wear. After a scene in which he and Trippetta are abused once again, Hop-Frog sees the perfect chance for revenge. He suggests the monarch and his ministers dress as escaped orangutans chained together, which he calls "a capital diversion—one of my own country frolics—often enacted among us, at our masquerades." The king and his ministers love the idea of scaring their guests, and especially the women. The jester carefully prepares their costumes, saturating tight-fitting fabric with tar and plastering flax on top to resemble the hair of the beasts.

On the evening of the masquerade, the men enter in their special outfits just after midnight. The guests are duly terrified, and amid the hubbub, Hop-Frog attaches the chain that surrounds the group to one hanging from the ceiling that normally holds a chandelier. As the men are drawn upwards, he brings a flame close to their bodies, pretending to the crowd that he's trying to figure out who the disguised men really are. The flax and tar ignite quickly and the noblemen burn to death, suspended above the crowd. "The eight corpses swung in their chains," Poe writes, "a fetid, blackened, hideous, and indistinguishable mass."

Bernard Picart, "Bal des Ardents"
Bernard Picart, "Bal des Ardents"
Rijksmuseum, Europeana // Public Domain

The gruesome scene was likely inspired by a historical event: the Bal des Ardents (literally, "the Ball of the Burning Ones"). This obscure episode took place during the reign of Charles VI of France (1380-1422), known to posterity as "Charles the Mad." His periods of illness are well-documented by contemporary chroniclers, who tell us that he ran through his castle howling like a wolf, failed to recognize his own wife and children, and forbade anyone to touch him because he believed he was made of glass. After his first bout in 1392, when delirium led him to kill several knights, his physician prescribed "amusements, relaxations, sports, and pastimes."

Meanwhile, the royal council was controlled by his brother Louis d'Orléans and his uncle the Duke of Burgundy—who both had their eyes set on the throne. It was also the middle of the Hundred Years' War, and England was seen as a severe threat to national stability. In spite of the unrest, on January 28, 1393, Charles's wife, Queen Isabeau of Bavaria, held a ball in the royal palace of Saint-Pol to celebrate the third marriage of her lady-in-waiting Catherine de Fastaverin. The plan was also to entertain the king, as the royal physician had prescribed. One of the guests, the knight Sir Hugonin (sometimes Huguet) de Guisay, suggested that a group of nobles dress as "wild men" or "wood savages," mythical creatures associated with nature and pagan beliefs. The king liked the idea so much that he decided to join in as one of the masked dancers.

The six noblemen wore garments made of linen covered in pitch and stuck-on clumps of flax, so they appeared "full of hair from the top of the head to the sole of the foot," according to contemporary historian Jean Froissart. Poe preserved these details in Hop-Frog, though his characters weren't dressed as wild men, but as orangutans—an animal he had also used in The Murders in the Rue Morgue (1841) to great effect.

Unlike his fictional counterpart, Charles VI was aware that the costumes were highly flammable, so he ordered all torch-bearers to keep to one side of the room. As they entered the ballroom, five of the wild men were chained to one another. Only the king was free. The men probably humiliated the newlyweds, howling and dancing; some historians believe the wild dance was a charivari, a folk ritual intended to shame newlyweds at "irregular" marriages. (As a widow getting married for the third time, Lady Catherine would have been a target.)

But there was an important guest missing: the king's brother, Louis d'Orléans. He arrived late, carrying his own torch, and joined the dance. While the exact sequence of events is unclear, before long his torch had set fire to one of the wild men's costumes. The fire spread quickly. Two of the knights burned to death in front of the guests, and two more died in agony days later. Court chronicler Michel Pintoin, known as the Monk of St. Denis, describes the dancers' "flaming genitals dropping to the floor … releasing a stream of blood."

Only two of the wild men survived. One of them, named Nantoiullet, had reacted to the blaze by throwing himself into a barrel of water, which spared him a horrid death. The other was the king. He was saved by the Duchess of Berry, who used her gown to extinguish his costume before it was too late.

The event shook French society. It was seen as the height of courtly decadence, causing outrage and further unrest. That the king had engaged in this extravagant amusement, and that his life had been spared only by chance, was further proof that he was unfit for the throne.

Meanwhile, the part that Louis d'Orléans played in the tragedy was subject to some debate. Most chroniclers blamed his youth and recklessness for the terrible accident; some reportedly suggested it was a prank to "frighten the ladies" that got out of hand.

Although it seems that the Bal des Ardents wasn't a planned crime, the king's brother must have felt responsible for the fatal accident, since he founded a chapel in the convent of the Célestins shortly afterwards, hoping it would buy him a place in heaven. It didn't save him from a violent end, however: In 1407, Louis was assassinated on the orders of his cousin and recently minted political rival the Duke of Burgundy, which triggered a civil war that divided France for decades. The Duke of Burgundy justified the murder by accusing Louis of having used sorcery and occultism to attempt regicide on several occasions—one of them, he claimed, during the Bal des Ardents.

Regardless of the truth behind the matter, the horror of the event filtered down through the centuries to inspire one of Poe's most macabre works. (It's not clear where the author first heard about it, but it may have been in the pages of The Broadway Journal, where he was soon to become editor, and where a writer likened it to the accidental onstage burning death of the dancer Clara Webster in London.) Today, the shocking historical event lives on in Poe's story—and in Hop Frog's memorable final line: "I am simply Hop-Frog, the jester—and this is my last jest."

Additional source: Chronique du Religieux de Saint-Denys

5 Fast Facts about Madam C.J. Walker

 Madam C.J. Walker items at The Women's Museum in Dallas, Texas
Madam C.J. Walker items at The Women's Museum in Dallas, Texas
Wikimedia Commons // Public Domain

During a time when Jim Crow laws were actively being passed by state legislatures and segregation was total, one self-made businesswoman managed to stand out and serve as an inspiration for female entrepreneurs and people of color in America. Born Sarah Breedlove on December 23, 1867—the sixth child in her family but the first not born into slavery—the future Madam C.J. Walker developed a line of hair products and cosmetics and became likely the first female millionaire in the country. Here are a few quick facts about her historic success story.

1. Madam C.J. Walker first worked as a laundress.

In 1888, the woman who would become Madam C.J. Walker was Sarah McWilliams, a 20-year-old widow with a toddler. After her husband's death, she moved from Mississippi to St. Louis, Missouri, where her elder brothers were working as barbers. To support herself and her daughter, Lelia, she took a job as a washerwoman. She earned roughly $1.50 a day, but managed to save up in order to provide for her daughter's education.

2. Madam C.J. Walker's hair products were made especially for black women.

At the turn of the century, many African Americans suffered from issues of hair loss and dandruff, possibly due to the harsh irritants in the lye soap used by launderers and some combination of poor hygiene conditions, low-protein diets, and damaging hair treatments. Walker herself had a chronic hair-loss problem. According to the biography On Her Own Ground: The Life and Times of Madam C.J. Walker by Walker's great-great-granddaughter A'Lelia Bundles, "if Sarah used the widely distributed patent medicines that were heavily laced with alcohol and other harsh chemicals, [she would only make] the malady worse by stripping her hair of its natural oils."

In 1904, Sarah joined African-American businesswoman Annie Turbo Malone's team of agents after using Malone's "Great Wonderful Hair Grower" product to treat her own ailments. She began investing in creating her own product, and in 1906 she married her third husband, a Mr. Charles Joseph Walker. Walker launched her own "Madam Walker's Wonderful Hair Grower" line of ointments and other products and began selling them door-to-door.

3. Madam C.J. Walker created a beauty culture empire.

Once Walker's business was nation-wide and incorporated, she expanded internationally to the Caribbean and Central America in 1913. Within the next few years, she acquired over 25,000 sales agents; she had a beauty school called the Lelia College of Beauty Culture in Pittsburg that trained her "hair culturists." By the time she died on May 25, 1919 at age 51, her business profits had skyrocketed to over $500,000 in sales annually. In fact, products inspired by Walker's can still be purchased today.

4. Madam C.J. Walker's Irvington, New York mansion will soon host more female entrepreneurs.

By the end of her life, Walker had amassed sizable wealth—she's widely considered to be the first self-made female millionaire, though specific numbers are vague. (Her New York Times obituary noted that "Estimates of Mrs. Walker's fortune had run up to $1,000,000 … She spent $10,000 every year for the education of young negro men and women in Southern colleges and sent six youths to Tuskegee Institute every year.") She also had ventures in real estate, and in 1918 her 20,000-square-foot mansion, called Villa Lewaro, was completed in Irvington, New York, about 20 miles north of her famed Walker townhouse in Harlem. In 2018, the estate was purchased by the New Voices Foundation, a group that has invested $100 million into a fund focused on providing support and leadership initiatives to women of color seeking their own entrepreneurial endeavors. Even 100 years after her death, Walker's legacy remains strong.

5. Octavia Spencer is set to play Madam C.J. Walker in an upcoming TV series.

As first reported by Deadline in 2018, Netflix has ordered an eight-episode series about Walker's life and legacy. Oscar-winner Octavia Spencer is set to star in and produce the series, and LeBron James will serve as an executive producer. While there isn't a firm release date set, the series is certain to be an eye-opening one for those unfamiliar with Walker's incredible story. The show will be based on the 2001 biography by Bundles.

Hundreds of 17th-Century Case Notes of Bizarre Medical Remedies Have Been Published Online

Illustrated portrait of Simon Forman.
Illustrated portrait of Simon Forman.
Hulton Archive/Getty Images

As medical texts, the writings of Simon Forman and Richard Napier aren't very useful. The so-called "doctors," regarded as celebrities in 16th- and 17th-century England, prescribed such treatments as nursing puppies and wearing dead pigeons as shoes. But as bizarre pieces of history, the 80,000 case notes the two quacks left behind are fascinating. The BBC reports that 500 of them have now been digitized and published online.

Forman and Napier were active in the English medical scene from the 1590s to the 1630s. They treated countless patients with remedies that straddled the line between medicine and mysticism, and their body of work is considered one of the largest known historical medical collections available for study today. After transcribing the hard-to-read notes and translating them into accessible English, a team of researchers at Cambridge University has succeeded in digitizing a fraction of the records.

By visiting the project's website, you can browse Forman and Napier's "cures" for venereal disease ("a plate of lead," "Venice turpentine," and blood-letting), pox (a mixture of roses, violets, boiled crabs, and deer dung), and breastfeeding problems (using suckling puppies to get the milk flowing). Conditions that aren't covered in today's medical classes, such as witchcraft, spiritual possession, and "chastity diseases," are also addressed in the notes.

All 500 digitized case notes are now available to view for free. And in case you thought horrible medical diagnoses were left in the 17th century, here some more terrifying remedies from relatively recent history.

[h/t BBC]

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