The Doctor Who Modernized Royal Births—in the 1970s

Gary Stone/Getty Images
Gary Stone/Getty Images

When Prince William eventually ascends to the English throne, he’ll be the first British monarch ever born in a hospital. And he has a man named George Pinker to thank for that.

Royal births have always been fraught affairs due to the thorny issues of birthright and succession. Throughout history, English royal women were expected to give birth in rooms filled with spectators and witnesses—in part to avoid a pretender to the throne being switched with the royal baby at birth.

That made childbirth a grueling ceremony for queens, many of whom had to give birth to stillborn or dying children in the company of scores of strangers. In 1688, after 11 tragic attempts to produce an heir to James II’s throne, Mary of Modena gave birth in front of an audience of 67 people. (It was even worse for Marie Antoinette, who gave birth in 1778 in front of so many people the onlookers nearly crushed her.) And even after births became more private affairs, archbishops and officials attended them as late as 1936.

Of course, doctors have long been part of that crowd. The royal household—the group of support staff that helps royals at their various residences—has included physicians for hundreds of years, who have often been called upon to perform various gynecological duties for royal women. They have frequently been dispatched to serve other family members, too, especially those giving birth to important heirs.

Even when hospitals became popular places for childbirth at the turn of the last century, English royals continued having kids at home in their palaces, castles, and houses. Elizabeth II was delivered via Caesarean section in 1926 at her grandmother’s house in London. When she became queen, her royal surgeon gynecologists recommended she deliver her children at home, bringing in equipment to turn the space into a maternity ward.

Yet it was one of her gynecologists, John Peel, who ended up changing his tune on delivering children in hospitals, and in the 1970s he published an influential report that recommended all women do so. When he stepped down in 1973, the queen’s new royal gynecologist, George Pinker, insisted the royals get in line, too.

Pinker was different from his predecessors. For one, he skipped out on a potential career in opera to practice medicine. He had been offered a contract with an opera company, but when asked to choose between music and medicine, the choice was clear. Instead, he stayed involved with music—becoming assistant concert director at the Reading Symphony Orchestra and vice president of the London Choral Society—while maintaining his medical career.

He was also the youngest doctor ever to practice as royal surgeon gynecologist—just 48 when he was appointed. He supported controversial medical advances like in vitro fertilization. And he insisted that his patients’ welfare—not tradition—dictate royal births.

“It is very important for mothers to accept modern medical assistance and not to feel guilty if they need epidural or a Caesarean,” he told an interviewer. Pinker recommended that pregnant women lead as normal a life as possible—no easy task for royals whose every move was spied on and picked apart by the public. In fact, the doctor being anywhere near the queen or her family, even when he was not there to treat a pregnant woman, was seen as a sign that a royal was pregnant.

When Princess Diana delivered her first son, it was at a royal room in a hospital. “Most people marveled at the decision to have the royal baby in such surroundings rather than Buckingham Palace,” wrote The Guardian’s Penny Chorlton. Turns out the surroundings were pretty plush anyway: Diana delivered in her very own wing of the hospital.

Pinker served as the queen’s royal gynecologist for 17 years, delivering nine royal babies in all, including Prince William and Prince Harry. All were born at hospitals. So were William’s two children—under supervision of the royal gynecologist, of course.

Britain Is Forming a Modern Version of the 'Monuments Men'—and It's Recruiting

John Goodman, Matt Damon, George Clooney, Bob Balaban, and Bill Murray in 'The Monuments Men' (2014)
John Goodman, Matt Damon, George Clooney, Bob Balaban, and Bill Murray in 'The Monuments Men' (2014)
Claudette Barius, Columbia Pictures Industries, Inc. and Twentieth Century Fox Film Corporation

During World War II, an international group of Allied art scholars, museum experts, archivists, and other conservationists known as the Monuments Men were sent to the front lines, tasked with locating and protecting cultural artifacts at risk of being lost to the ravages of combat. They were responsible for saving tens of thousands of priceless works of art in Europe—like Leonardo da Vinci’s Last Supper—from being destroyed by bombs or stolen by Nazis during the last years of the war.

Now, a new generation of experts will be tasked with doing the same in the face of modern wars. The British military is putting together a 15-person Cultural Property Protection Unit to protect art and archaeological artifacts in war zones from destruction, according to The Telegraph.

Recent wars in places like Syria and Iraq have put a huge number of priceless artifacts and artworks in danger. Smugglers use the chaos of war as cover to loot and sell ancient artifacts and other cultural heritage items stolen from from archaeological sites and museums on the international black market. The Islamic State finances at least part of its operations through the sale of stolen antiquities pillaged from sites under the group’s control, including the Mosul Museum, where militants reduced a huge number of rare artifacts to rubble and sold off others in the two years before Iraqi forces were able to take back the city.

The new group will investigate looting, prosecute smugglers, and gather information about endangered cultural heritage sites for the British government and its allies (to ensure that military forces don’t knowingly drop bombs on them). The Cultural Property Protection Unit is still in the nascent stages, though. It’s currently comprised of just one member, Tim Purbrick—a lieutenant colonel in the British Army—and is seeking to add experts on art, archaeology, and art crime.

There are already a few special forces dedicated to preserving art and cultural heritage items elsewhere in the world. Britain’s new task force will add to the work of groups like Italy’s Carabinieri Command for the Protection of Cultural Heritage (Carabinieri TCP), which has been investigating smuggling, forgery, damage to monuments, and other art crimes in Italy and beyond since 1969.

[h/t The Telegraph]

The Rise and Fall of 5 Claimed Mediums

Boston Public Library // Public Domain
Boston Public Library // Public Domain

In the late 19th and early 20th century, spiritualism was all the rage. People were looking for answers and comfort after the Civil War, so they turned to mediums and séances for spiritual guidance. The religious movement had such a pull that even Sir Arthur Conan Doyle was a believer. Despite its popularity, many debunkers argued that it had little legitimacy—alleged mediums were con artists who took advantage of the emotionally vulnerable and drained them of all their funds. Perhaps most surprising of all is that what turned into an enormous religious following started out as a simple prank pulled by two preteen girls.

1. THE FOX SISTERS

The Fox Sisters
Emma Hardinge Britten, Wikimedia Commons // Public Domain

In late March of 1848, Margaret Fox, a farmer’s wife living in Hydesville, New York, with her daughters, began to hear noises. These knocking sounds, she decided, could not have been human and certainly were not produced by her children. The mysterious banging became so maddening that she invited her neighbor in to hear for herself. Although skeptical, the neighbor humored the woman and huddled into a small room with Margaret and her two young girls, Maggie and Kate. The mother would ask questions that would be answered with a series of knocks, or as they would later be called, “rappings.” By the end of the night, both the mother and neighbor were convinced that Maggie and Kate were mediums, with the ability to communicate with the other side.

Soon their older sister, Leah Fox Fish, in Rochester, New York, got involved. Hearing of the girls’ otherworldly “powers,” the eldest sister saw dollar signs and promptly booked sessions for people looking to communicate with the dead. Their act took off, and soon the girls were touring the country. Maggie eventually found love while on the road, and settled down with an adventurer named Elisha Kent Kane. Kane convinced her to give up spiritualism, which she did until his untimely death in 1857. Meanwhile, Kate married a fellow spiritualist and fine-tuned her act. She was so successful in her deception that respected chemist William Crookes wrote in The Quarterly Journal of Science in 1874 that he thoroughly tested Kate and was convinced the sounds were true occurrences and not a form of trickery.

The façade went on for decades, until 1888 when Maggie finally spoke up. After her husband had died, she was left penniless and alone, and had turned to drinking. She wrote a letter to the New York World confessing her and her sister’s trickery prior to a demonstration at the New York Academy of Music. “I have seen so much miserable deception! Every morning of my life I have it before me. When I wake up I brood over it. That is why I am willing to state that Spiritualism is a fraud of the worst description,” she wrote.

She then explained that the mysterious thumping was the result of an apple tied to a string that the sisters would drop to torment their mother. At the New York Academy of Music, with her sister Kate in the audience, Maggie demonstrated her tricks to a raucous crowd of skeptics and staunch believers. She put her bare foot on a stool and showed how she could bang the stool with her big toe, producing the famous rapping noise. The Spiritualist world took a hit, but continued to persist. The same could not be said for the Fox sisters' careers. Although Maggie recanted her confession a year later—likely due to her poverty—the sisters were never trusted again and they both died penniless.

2. THE DAVENPORT BROTHERS

Photograph of the Davenport Brothers in front of their spirit cabinet
Wikimedia Commons // Public Domain

The Fox sisters may have burned out by the end of their career, but that didn't stop a slew of copy-cats and spin-off performers. Ira and William Davenport of Buffalo, New York, were inspired by the rappings of the Fox sisters and decided to try a session of their own with their father. Their session was so chilling (they would later claim their sister actually levitated) that they decided to make a show. In 1855, 16-year-old Ira and 14-year-old William got on stage for the first time. With the help of their spirit guide, a ghost named Johnny King, they performed a number of elaborate tricks that went past simple rappings; often bells, cabinets, ropes, and floating instruments would be utilized in the performance. Members of the audience would swear they saw instruments fly over their heads, or feel ghostly hands on their shoulders. The brothers were heralded as true mediums and enjoyed fame for the rest of their professional careers. After William passed away in 1877, Ira gave up the medium business for a quieter life.

He was not heard from again until magician Harry Houdini sought him out years later. The two became friends and Ira let him in on a few of his tricks, including one called "The Tie Around the Neck" that not even Ira’s children knew. The surviving Davenport told Houdini all about the tricks and trouble that went into keeping their secret, including reserving the front row for their friends and hiring numerous accomplices. Interestingly, some of their greatest tricks didn’t involve any work. Reports of flying instruments and mysterious sensations were purely delusions of the audience members. “Strange how people imagine things in the dark! Why, the musical instruments never left our hands yet many spectators would have taken an oath that they heard them flying over their heads,” Davenport told Houdini.

3. EVA CARRIÈRE

A photo of Eva Carrière regurgitating ectoplasm
Boston Public Library // Public Domain

Now armed with the secrets of the Davenport Brothers, as well as his own experiences as a medium in his younger days, Houdini set out to expose fraudulent mediums throughout the 1920s. He had initially believed that although it was all fake, it didn't harm anyone. The death of his mother made him realize the harm these fraudsters were really doing, and so Houdini set out to reveal their tricks. One such huckster was Eva Carrière.

As detailed in Houdini’s book, A Magician Among the Spirits, Carrière was a medium known for her ability to produce a mysterious substance called ectoplasm from a number of orifices. Carrière, with the help of her assistant and alleged lover Juliette Bisson, would be stripped down and searched to prove there was nothing on her person. She would then let Bisson put her in a trance, where Houdini said he was certain she was truly asleep. After some time, she would conjure up ectoplasm from her mouth that looked “like a colored cartoon and seemed to have been unrolled.” Houdini left feeling underwhelmed and unconvinced.

Still, Carrière seemed to hold many in her trance. A researcher named Albert von Schrenck-Notzing spent several years—1909 to 1913—working with her, and by the end, he was completely convinced. He published his findings and photographs in his book Phenomena of Materialisation. Ironically, this book ended up being Carrière's undoing: A skeptic named Harry Price wrote that the pictures proved that the faces seen in the medium’s ectoplasm were actually regurgitated cut-outs from the French magazine Le Miroir.

4. ANN O’DELIA DISS DEBAR

Ann O’Delia Diss Debar had gone through many monikers and identities in her lifetime, but according to Houdini [PDF], she started as Editha Salomen, born in Kentucky in 1849 (others claim she was named Delia Ann Sullivan and born in 1851). She left home at 18 and somehow convinced the high society of Baltimore that she was of European aristocracy. “Where the Kentucky girl with her peculiar temperament and characteristics could possibly have secured the education and knowledge which she displayed through all her exploits I am at a loss to understand,” Houdini wrote. Regardless, Salomon was extremely successful in her con artistry and managed to cheat Baltimore’s wealthiest out of a quarter million dollars. Claiming that funds were tied up in foreign banks, it was easy to drain potential suitors out of money and luxury.

After a quick stint at an insane asylum for trying to kill a doctor, Salomen took up hypnotism and married a man of slow wit named General Diss Debar. As Ann O’Delia Diss Debar and a general’s wife (although modern scholarship says that he wasn't a general and they weren't ever actually married), she found that people were eager to trust her. She took advantage of this trust when she met a successful lawyer named Luther R. Marsh, who had just lost his wife. After convincing him that she was a skilled medium, Diss Debar persuaded him to turn over his home on Madison Avenue, which she then turned into a spiritualistic temple and successful business. The swindler created spirit paintings, which, through sleight of hand, seemed to appear out of nowhere on blank canvases, as if the spirits painted them.

These paintings eventually landed Diss Debar in legal trouble when Marsh invited the press to come and see them. In 1888, the so-called medium was hauled into court for deceiving Marsh and swindling him out of house and home. Many testified against Diss Debar, including her own brother, but the most convincing participant was professional Carl Hertz, who was called in to disprove her trickery. With ease, he replicated each of Diss Debar’s tricks, and performed some that not even she could do. Satisfied that the woman was a fraud, the state incarcerated her for six months at Blackwell’s Island (now Roosevelt Island).

Despite all this, Marsh continued to believe in spiritualism. Unfortunately for Diss Debar, he seemed like the only one—she attempted to resurrect her career, but was unsuccessful, later being hauled back into court for charges of debt a year after her release. She traveled between London and America for years, going in and out of prison, before finally disappearing for good in 1909.

As Houdini put it harshly:

“Ann O’Delia Diss Debar’s reputation was such that she will go down in history as one of the great criminals. She was no credit to Spiritualism; she was no credit to any people, she was no credit to any country—she was one of these moral misfits which every once in awhile seem to find their way into the world. Better for had she died at birth than to have lived and spread the evil she did.”

5. MINA CRANDON

Mina Crandon in 1924
Malcolm Bird, Wikimedia Commons // Public Domain

In the 1920s, Mina Crandon (also known as Margery, or the Blonde Witch of Lime Street) was one of the most well-known and controversial mediums of her time. Born in Canada to a farmer, Margery moved to Boston and took up a number of careers, working as a secretary, an actress, and an ambulance driver. After divorcing her first husband, she married Dr. Le Roi Goddard Crandon, a surgeon who studied at Harvard. It was the doctor who introduced her to spiritualism and eventually led her down the path to becoming a medium.

Margery was a friendly, pretty woman, but the ghost of her brother Walter was much less charming. The medium would conjure his spirit, who would then rap out messages, tip over tables, and yell at the participants. Often ectoplasm would ooze from her ears, nose, mouth, and dress. The mysterious substance sometimes took the form of a hand and supposedly rang bells or touched the participants. Her performance was so convincing that it attracted the Boston elite and even Sir Arthur Conan Doyle. As her popularity soared, her prayers were even read by the U.S. Army.

In 1923, Harry Houdini joined a panel of scientists formed by The Scientific American to find a true medium. The prize for convincing them was $5000. The panel was quite convinced with Margery and was gearing up to give her the money for her legitimacy. Houdini wanted to take a look at the medium for himself, and in 1924, headed to Boston.

When the séance began, Houdini sat next to Margery with their hands joined and feet and legs touching. Earlier that day, the skeptic had worn a bandage around his knee all day, making it extremely sensitive to the touch. The heightened sensitivity helped him feel Margery move as she used her feet to grab various props during the act. After figuring out the scheme, Houdini was convinced of the fraud and wanted to go public. Despite his confidence, the rest of the panel remained uncertain, putting off the decision. By October, The Scientific American published an article explaining the panel was hopelessly divided. The hesitation angered both Houdini and Margery’s spirit. “Houdini, you goddamned son of a bitch,” Walter screamed. "Get the hell out of here and never come back. If you don't, I will."

By November, Houdini circulated a pamphlet called Houdini Exposes the Tricks Used by the Boston Medium "Margery." He then put on performances recreating Margery’s tricks for the amusement of skeptics. Humiliated and without prize money, Margery made a prediction in 1926. “Houdini will be gone by Halloween,” Walter declared. Coincidentally, Houdini did die that October 31 from peritonitis.

Margery and her prickly ghost brother may have gotten the last laugh, but by 1941, her reputation was in ruins from Houdini’s mockery. Still, she never confessed to her trickery, even on her deathbed.

Additional sources: Houdini, Harry. A Magician Among the Spirits. New York: Arno, 1972.

This story originally ran in 2015.

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