New Evidence Emerges in Norway’s Most Famous Unsolved Murder Case

A 2016 sketch by a forensic artist of the Isdal Woman
A 2016 sketch by a forensic artist of the Isdal Woman
Stephen Missal

For almost 50 years, Norwegian investigators have been baffled by the case of the “Isdal Woman,” whose burned corpse was found in a valley outside the city of Bergen in 1970. Most of her face and hair had been burned off and the labels in her clothes had been removed. The police investigation eventually led to a pair of suitcases stuffed with wigs and the discovery that the woman had stayed at numerous hotels around Norway under different aliases. Still, the police eventually ruled it a suicide.

Almost five decades later, the Norwegian public broadcaster NRK has launched a new investigation into the case, working with police to help track down her identity. And it is already yielding results. The BBC reports that forensic analysis of the woman’s teeth show that she was from a region along the French-German border.

In 1970, hikers discovered the Isdal Woman’s body, burned and lying on a remote slope surrounded by an umbrella, melted plastic bottles, what may have been a passport cover, and more. Her clothes and possessions were scraped clean of any kind of identifying marks or labels. Later, the police found that she left two suitcases at the Bergen train station, containing sunglasses with her fingerprints on the lenses, a hairbrush, a prescription bottle of eczema cream, several wigs, and glasses with clear lenses. Again, all labels and other identifying marks had been removed, even from the prescription cream. A notepad found inside was filled with handwritten letters that looked like a code. A shopping bag led police to a shoe store, where, finally, an employee remembered selling rubber boots just like the ones found on the woman’s body.

Eventually, the police discovered that she had stayed in different hotels all over the country under different names, which would have required passports under several different aliases. This strongly suggests that she was a spy. Though she was both burned alive and had a stomach full of undigested sleeping pills, the police eventually ruled the death a suicide, unable to track down any evidence that they could tie to her murder.

But some of the forensic data that can help solve her case still exists. The Isdal Woman’s jaw was preserved in a forensic archive, allowing researchers from the University of Canberra in Australia to use isotopic analysis to figure out where she came from, based on the chemical traces left on her teeth while she was growing up. It’s the first time this technique has been used in a Norwegian criminal investigation.

The isotopic analysis was so effective that the researchers can tell that she probably grew up in eastern or central Europe, then moved west toward France during her adolescence, possibly just before or during World War II. Previous studies of her handwriting have indicated that she learned to write in France or in another French-speaking country.

Narrowing down the woman’s origins to such a specific region could help find someone who knew her, or reports of missing women who matched her description. The case is still a long way from solved, but the search is now much narrower than it had been in the mystery's long history.

[h/t BBC]

The Medieval Woman Who Made a Living Pretending to be Joan of Arc

Joan of Arc as painted by Jean-Auguste-Dominique Ingres
Joan of Arc as painted by Jean-Auguste-Dominique Ingres
Hulton Archive/Getty Images

It didn’t take long after Joan of Arc was executed in May 1431 for the rumors to start. Although plenty of witnesses watched as she was burned at the stake in the marketplace in Rouen, France, Joan’s status as a revered military and religious figure seemingly encouraged people to believe that she hadn’t actually died.

Joan’s executioners anticipated this. After her body was burned, they raked back the coals to prove that she was dead, then set her remains aflame twice more. Finally, they threw the charred results in the Seine to prevent relics from being collected.

But in a country grieving a national heroine, the idea that Joan had escaped death persisted.

At first, a story circulated among the populace that someone else had been burned in her place and that the real Joan had fled. Others said it was Joan in the flames, but she’d been spared by God and escaped. Within a few years, women began to appear around France pretending to be Joan, or at the very least acting as if they were "inspired" by her. They claimed prophecies and visions, and collected gifts and attention, though in most cases their ruse didn't last long.

By far the most famous, and successful, was a woman whose real name was Claude des Armoises. Her ploy would last four years. It earned her a great deal of cash—and almost ensnared the King of France himself.

The False Maid

Claude is said to have begun her career in deception by posing as a male solider in Pope Eugene IV’s army, where she killed two men in fighting around 1435 during a rebellion in Rome. The next year, she started laying the groundwork for her Joan of Arc scheme.

She began with the real Joan’s family: In May 1436, she met Joan’s brothers, Pierre and Jean, and convinced them that she was their departed sister—or at least, got them to publicly agree to the idea. Claude is said to have strongly resembled Joan, and it's possible the men were blinded enough by grief to think that Claude was really their kin. As the 19th-century French writer Anatole France described the scenario, "They believed, because they wished to believe." But other scholars note the brothers may also have agreed to the deceit because they knew there was money to be made.

Claude did her research: She cut her hair short and frequently wore men’s clothes, like the real Joan. She almost always spoke in Christian parables, which lent a mystical, legendary quality to her image—and also effectively clouded facts. After all, you wouldn’t want to disturb a poetic, holy anecdote by asking for clarification.

All of this worked. When the brothers d’Arc brought their so-called sister to meet some noblemen, the men were so impressed they provided her with a horse, a hooded cloak, and a sword. The 19th-century French historian Jules Quicherat noted that she rode the horse expertly, lending even more credence to her story (not just any peasant girl could ride a horse, while Joan had relied on hers during battle). The group then visited towns across the northeast of France, collecting horses and jewels along the way. Upon arriving in Arlon, the party was deluged with more gifts by the Duchess of Luxembourg, and the group set up camp there.

In this way, Claude and her supposed siblings traveled around the continent living the good life at other people’s expense during the summer of 1436. Princess Elizabeth de Luxembourg and Duchess Elisabeth von Görlitz in particular were great benefactors of the three, while the Comte de Virnenbourg was said to have fallen in love with Claude (as Joan). He even made her the head of a military unit he sent to Cologne to provide support for a candidate for the bishopric of Trier.

But in Cologne, things turned sour. The 15th-century Dominican friar Johannes Nider described her activities: "There was a young woman, who from time to time took on the behavior of a male, and who was running around armed and with wildly flowing clothes, as soldiers in the pay of a nobleman do." What's worse, Nider said, "She also let herself be seen dancing with men. And she used to drink and to carouse."

In other words, her behavior was beginning to attract the wrong kind of attention.

It didn't help that Claude sometimes performed minor feats of magic: tearing a large cloth and then making it whole again, or smashing a glass against the wall and somehow restoring it to one piece. An inquisitor in Cologne, suspecting witchcraft, began an investigation and sent men to fetch her, but she escaped with help from the Comte de Virnenbourg. The inquisitor responded by excommunicating her—for witchcraft, wearing men's clothes, and supporting the wrong candidate for the bishopric.

But Claude, or Joan, was relatively safe in France—at least for the time being. She married a knight, Robert des Armoises, and is said to have born him two sons. In 1439 she turned up in Orléans, the site of Joan’s renowned siege, where she was celebrated with a series of lavish suppers and a gift of cash, in honor of "the good she had done for the city during the siege," according to the town's records.

But by then, Claude must have been getting nervous. She left early from a dinner in Orléans, one source notes, "As the wine drawn for her was drunk, in her absence, by Jean Luilier, the very tailor who had made clothes for the true Maid [Joan of Arc] in 1429. Possibly the false Maid fled from a misgiving as to an encounter with her tailor, who of all men would have been able to detect an imposture."

The net was starting to close in. A few months after her lavish dinner in Orléans, Claude was finally called to meet King Charles VII himself.

The Secret Sign

The French king had heard about this alleged Joan, but he was suspicious. So he decided to set up a test for her.

At the palace, Claude was met by a man claiming to be the king, while the real Charles watched from afar. But Claude knew—perhaps from royal gossip—that the real king wore a soft boot on his ulcerated leg, which this man did not. She called his bluff, going to the true king instead.

Charles was astounded. Saluting her, he said, “You are welcome back, in the name of God, who knows the secret that is between us.”

At this, Claude fell to her knees. She knew that she didn't know the king's secret, and confessed to being an imposter.

We don’t know what the secret was either, except that it was a reference to a clandestine sign that Joan of Arc and Charles shared when they first met in 1429, and which had to do with his legitimacy to the throne. Historians have long debated what this sign may have been; little seems clear except that whatever it was, it helped the real Joan earn the king's trust.

Claude was exposed at last. But she and Joan's brothers weren't punished for their lies; instead, Claude was sent back to her husband in Jaulny to live out the rest of her life.

Afterlives

Claude was not the first false Joan, and she wouldn't be the last. Years after Claude confessed, a woman named Jeanne la Féronne appeared and began claiming to be the Maid of Orléans. She didn't last long as long as Claude, and was soon sent to the pillory for false revelations.

As for how all these women managed to pull the wool over a gullible public's eyes, the scholar Dick Berents writes, "it was apparently extremely difficult to obtain certainty about anything in 15th-century society, even about a person's death." Furthermore, he theorizes, when a popular figure dies violently, it can be hard for their followers to adjust. "People would rather believe that a person continues to live," he notes.

About 15 years later, in July 1456—a few years after the Hundred Years’ War finally ended—a retrial declared the real Joan of Arc innocent and annulled her sentence. She would be made a saint in 1920, and remains the only person in history to be both condemned and canonized by the Catholic Church.

How British Spies Used a Cupcake Recipe to Stop Terrorists

iStock.com/400tmax
iStock.com/400tmax

In 2011, Arabian Peninsula-based Al-Qaeda members published a 67-page English-language magazine called Inspire in an attempt to recruit new terrorists. Instead, they might have inspired a new generation of bakers.

In the United States and United Kingdom, intelligence agencies knew the magazine was being launched well in advance. The also knew the magazine would be digital-only and could be downloaded as a PDF by anybody with an internet connection. For months, the U.S. Cyber Command planned on attacking the publication's release, crippling it with a hail of computer viruses. "The packaging of this magazine may be slick," one counterterrorism official said, "but the contents are as vile as the authors."

Their plans, however, were blocked by the CIA, which asserted that targeting the magazine "would expose sources and methods and disrupt an important source of intelligence," according to The Telegraph. So as progress halted in the U.S., British agents cooked up their own plans.

It involved treats.

At the time of the magazine's launch, the UK Government Communications Headquarters and the Secret Intelligence Service, or MI6, successfully hacked the computers distributing the mag and tinkered with the text. They removed articles about Osama bin Laden and deleted a story called "What to expect in Jihad." Elsewhere, they destroyed the text by inserting garbled computer code.

One sabotaged story was an article by "The AQ Chef" called "Make a Bomb in the Kitchen of your Mom," which explained how to make a pipe bomb with simple ingredients that included sugar. The new code, however, contained a sweet recipe of a different kind.

Instead of the bomb-making instructions, the article contained code leading to an article called "The Best Cupcakes in America," hosted by the Ellen DeGeneres Show website [PDF]. The page featured recipes for "sweet-toothed hipsters" and instructions for mojito-flavored cupcakes "made of white rum cake and draped in vanilla buttercream" (plus Rocky Road and Caramel Apple varieties!).

Two weeks later, the magazine's editors found the errors and fixed the edition—but, presumably, not until some bad guys discovered that "the little cupcake is big again."

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