An 1830s print of visitors arriving at a hermitage.
An 1830s print of visitors arriving at a hermitage.
Flickr // Public Domain

The Strange, Short-Lived British Trend of Hiring Ornamental Hermits

An 1830s print of visitors arriving at a hermitage.
An 1830s print of visitors arriving at a hermitage.
Flickr // Public Domain

If you were a grand gentlemen of the Georgian era, having a huge country house with lavishly landscaped grounds wasn’t enough to impress your visitors. No, you needed a little something extra. You needed an ornamental hermit.

True hermits, those who shun society and live in isolation to pursue higher spiritual enlightenment, had been a part of the religious landscape of Britain for centuries. The trend of adding hermits to estate grounds for aesthetic purposes arose in the 18th century out of a naturalistic influence in British gardens. Famed landscape gardener Lancelot “Capability” Brown (1715-1783) was a leading proponent of this naturalistic approach, which shunned the French-style formal gardens of old (think neatly trimmed lawns, elaborately shaped box hedges, and geometric gravel paths) in favor of serpentine paths that meandered past romantic-looking lakes, rustic clumps of trees, and artfully crumbling follies. This new style of garden frequently also featured a picturesque hermitage constructed of brick or stone, or even gnarled tree roots and branches. Many were decorated inside with shells or bones to create a suitably atmospheric retreat.

The hermitage at Waterstown, County Westmeath, Ireland.
The hermitage at Waterstown, County Westmeath, Ireland.

The Hermit in the Garden: From Imperial Rome to Ornamental Gnome by Gordon Campbell, Oxford University Press, reprinted with permission.

With the new fashion for building hermitages in country estates, the next logical step was to populate them with an actual hermit. It’s not clear who first started the trend, but at some point in the early 18th century, having a resident hermit quietly contemplating existence—and occasionally sharing some golden nugget of wisdom with visitors—came to be seen as a must-have accessory for the perfect garden idyll.

Real hermits were hard to find, so wealthy landowners had to get creative. Some put advertisements in the press, offering food, lodging, and a stipend for those willing to adopt a life of solitude. The Honorable Charles Hamilton placed one such ad after buying Painshill Park (an estate in Cobham, Surrey) and extensively remodeling the grounds. Hamilton created a lake, grottoes, Chinese bridge, temple, and a hermitage on his estate, then placed an ad for a hermit to live there for seven years in exchange for £700 (roughly $900, or $77,000 in today’s money). The hermit was not allowed to speak to anyone, cut their hair, or leave the estate. Unfortunately, the successful applicant was discovered in the local pub just three weeks after being appointed. He was relieved of his role and not replaced, perhaps demonstrating the difficulty of attracting a serious hermit.

One of the more famous Georgian hermits was Father Francis, who lived at Hawkstone Park in Shropshire in a summer hermitage made with stone walls, a heather-thatched roof, and a stable door. Inside, he would sit at a table strewn with symbolic items, such as a skull, an hourglass, and a globe, while conversing with visitors, offering spiritual guidance and ponderings on the nature of solitude. So popular was the attraction of a meeting with a real-life hermit that the Hill family, who owned the park, were obliged to build their own pub, The Hawkstone Arms, to cater to all the guests.

A 1787 etching of "eccentric hermit" John Bigg.
A 1787 etching of "eccentric hermit" John Bigg.

But while some estate owners struggled to find a good hermit, taking on the role did have some appeal, as evidenced by this 1810 ad in the Courier:

“A young man, who wishes to retire from the world and live as a hermit, in some convenient spot in England, is willing to engage with any nobleman or gentleman who may be desirous of having one. Any letter addressed to S. Laurence (post paid), to be left at Mr. Otton's No. 6 Coleman Lane, Plymouth, mentioning what gratuity will be given, and all other particulars, will be duly attended.”

Sadly, it is not known whether or not the would-be hermit received any replies.

When a nobleman was unable to attract a real hermit to reside in his hermitage, a number of novel solutions were employed. In 1763, the botanist Gilbert White managed to persuade his brother, the Reverend Henry White, to temporarily put aside his cassock in order to pose as a wizened sage at Gilbert’s Selborne estate for the amusement of his guests. Miss Catharine Battie was one such guest, who later wrote in her diary (with a frustrating lack of punctuation) that “in the middle of tea we had a visit from the old Hermit his appearance made me start he sat some with us & then went away after tea we went in to the Woods return’d to the Hermitage to see it by Lamp light it look’d sweetly indeed. Never shall I forget the happiness of this day ...”

If an obliging brother was not available to pose as a hermit, garden owners instead might furnish the hermitage with traditional hermit accessories, such as an hourglass, book, and glasses, so that visitors might presume the resident hermit had just popped out for a moment. Some took this to even greater extremes, putting a dummy or automaton in the hermit’s place. One such example was found at the Wodehouse in Wombourne, Staffordshire, England [PDF], where in the mid-18th century Samuel Hellier added a mechanical hermit that was said to move and give a lifelike impression.

Another mechanical hermit was apparently used at Hawkstone Park to replace Father Francis after his death, although it received a critical review from one 18th-century tourist: “The face is natural enough, the figure stiff and not well managed. The effect would be infinitely better if the door were placed at the angle of the wall and not opposite you. The passenger would then come upon St. [sic] Francis by surprise, whereas the ringing of the bell and door opening into a building quite dark within renders the effect less natural.”

The fashion for employing an ornamental hermit was fairly fleeting, perhaps due to the trouble of recruiting a reliable one. However, the phenomenon does provide some insight into the growth of tourism in the Georgian period—the leisured classes were beginning to explore country estates, and a hermit was seen as another attraction alongside the temples, fountains, and sweeping vistas provided in the newly landscaped grounds.

Today, the fascination with hermits still exists. At the end of April 2017, a new hermit, 58-year-old Stan Vanuytrecht, moved into a hermitage in Saalfelden, Austria, high up in the mountains. Fifty people applied for his position, despite the lack of internet, running water, or heating. The hermitage, which has been continuously inhabited for the last 350 years, welcomes visitors to come and enjoy spiritual conversation with their resident hermit, and expects plenty of guests.

nextArticle.image_alt|e
An 1830s print of visitors arriving at a hermitage.
iStock
College Board Wants to Erase Thousands of Years From AP World History, and Teachers Aren't Happy
iStock
iStock

One would be forgiven for thinking that the Ides of March are upon us, because Julius Caesar is being taken out once again—this time from the Advanced Placement World History exam. The College Board in charge of the AP program is planning to remove the Roman leader, and every other historical figure who lived and died prior to 1450, from high school students’ tests, The New York Times reports.

The nonprofit board recently announced that it would revise the test, beginning in 2019, to make it more manageable for teachers and students alike. The current exam covers over 10,000 years of world history, and according to the board, “no other AP course requires such an expanse of content to be covered over a single school year.”

As an alternative, the board suggested that schools offer two separate year-long courses to cover the entirety of world history, including a Pre-AP World History and Geography class focusing on the Ancient Period (before 600 BCE) up through the Postclassical Period (ending around 1450). However, as Politico points out, a pre-course for which the College Board would charge a fee "isn’t likely to be picked up by cash-strapped public schools," and high school students wouldn't be as inclined to take the pre-AP course since there would be no exam or college credit for it.

Many teachers and historians are pushing back against the proposed changes and asking the board to leave the course untouched. Much of the controversy surrounds the 1450 start date and the fact that no pre-colonial history would be tested.

“They couldn’t have picked a more Eurocentric date,” Merry E. Wiesner-Hanks, who previously helped develop AP History exams and courses, told The New York Times. “If you start in 1450, the first thing you’ll talk about in terms of Africa is the slave trade. The first thing you’ll talk about in terms of the Americas is people dying from smallpox and other things. It’s not a start date that encourages looking at the agency and creativity of people outside Europe.”

A group of teachers who attended an AP open forum in Salt Lake City also protested the changes. One Michigan educator, Tyler George, told Politico, “Students need to understand that there was a beautiful, vast, and engaging world before Europeans ‘discovered’ it.”

The board is now reportedly reconsidering its decision and may push the start date of the course back some several hundred years. Their decision will be announced in July.

[h/t The New York Times]

nextArticle.image_alt|e
An 1830s print of visitors arriving at a hermitage.
Nate D. Sanders Auctions
Sylvia Plath's Pulitzer Prize in Poetry Is Up for Auction
Nate D. Sanders Auctions
Nate D. Sanders Auctions

A Pulitzer Prize in Poetry that was awarded posthumously to Sylvia Plath in 1982 for her book The Collected Poems will be auctioned on June 28. The Los Angeles-based Nate D. Sanders Auctions says bidding for the literary document will start at $40,000.

The complete book of Plath’s poetry was published in 1981—18 years after her death—and was edited by her husband, fellow poet Ted Hughes. The Pulitzer Prize was presented to Hughes on Plath’s behalf, and one of two telegrams sent by Pulitzer President Michael Sovern to Hughes read, “We’ve just heard that the Collected Plath has won the Pulitzer Prize. Congratulations to you for making it possible.” The telegrams will also be included in the lot, in addition to an official congratulatory letter from Sovern.

The Pultizer’s jury report from 1982 called The Collected Poems an “extraordinary literary event.” It went on to write, “Plath won no major prizes in her lifetime, and most of her work has been posthumously published … The combination of metaphorical brilliance with an effortless formal structure makes this a striking volume.”

Ted Hughes penned an introduction to the poetry collection describing how Plath had “never scrapped any of her poetic efforts,” even if they weren’t all masterpieces. He wrote:

“Her attitude to her verse was artisan-like: if she couldn’t get a table out of the material, she was quite happy to get a chair, or even a toy. The end product for her was not so much a successful poem, as something that had temporarily exhausted her ingenuity. So this book contains not merely what verse she saved, but—after 1956—all she wrote.”

Also up for auction is Plath’s Massachusetts driver’s license from 1958, at which time she went by the name Sylvia P. Hughes. Bidding for the license will begin at $8000.

Plath's driver's license
Nate D. Sanders Auctions

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios