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45 Everyday Words that Mean Something Different to WWII Navy Veterans

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For most folks, the abdomen is the part of the body between the chest and the pelvis. For a generation of men who took to the seas during World War II, though, abdomen is also a 5.3-mile long uninhabited chunk of rock sitting somewhere in the middle of Alaska’s Aleutian Island chain, a place called Samalga Island.

During the first and second world wars, the Allied armies, navies, and air forces used a vast array of simple common words as code words for various places, operations, conferences, equipment, tactics, and people in order to protect their communications from enemy eyes and ears. Generally, they tried to use words that had no obvious connection to what they were naming, so the code couldn’t easily be deduced. According to the Office of Naval History, “There was no reason why duckpin identified General Eisenhower, nor why zootsuit referred to Auk, New Britain, nor why opium was the transfer of a Marine regiment to Samoa. Someone picked these words out of a dictionary and someone in a higher echelon applied them to a particular person, place, or action.”

This leaves a strange disconnect between the word and whatever thing it’s referring to and, I like to think, might have led to a few funny double takes among returning seamen getting used to hearing these words in a civilian context again. Here are some of our favorites from the U.S. naval code words list used during World War II, provided by the Office of Naval History and the Historian for Naval Administration. (Some of these words were recycled and meant different things at different points in the war; this list gives just the first meaning listed by the Navy).

1. Abnormal - Advance on Yeu, Burma

2. Absurd - Shinko, Formosa (what we now call Taiwan)

3. Abusive - Remote-controlled expendable pilotless aircraft used as guided missiles

4. Acidity - Gavutu Island, Solomon Islands

5. Amoeba - Goodenough Island, New Guinea

6. Aniseed - Planned amphibious raid on Lussinpiccolo (a town on the Adriatic coast, part of Italy during the war, now part of Croatia)

7. Anklet - Allied raid on the Lofoten Islands, Norway in 1941

8. Anvil - Allied operations in the Mediterranean targeting southern France in 1944

9. Archery - British raid on the Norwegian coast to destroy enemy shipping equipment and shore batteries in 1941

10. Awkward - Cape Masas, New Britain (an island now part of Papua New Guinea, used as a Japanese base during the war)

11. Banana - Doke Doke Island, part of the Solomon Islands

12. Baptism - Air reconnaissance coming from North Russia looking for the Tirpitz (one of two German Bismarck-class battleships used in the war) in 1944

13. Baseball - England-to-Russia air shuttle

14. Bashful - Moscow, U.S.S.R.

15. Biped - The British

16. Bloodsucker - Romania (This is one of a few code words that does seem to give itself away: Transylvania, home of Bram Stoker's Count Dracula, was a historical region in what is now central Romania.)

17. Breakfast - Arafura Sea, Australia

18. Broomstick - Operations to counter any enemy advances through the English Channel

19. Butterballs - "Attack at night expected"

20. Choochoo- Witnari, New Britain

21. Colleen - Fleet Admiral Ernest J. King, Commander-in-Chief, U.S. Navy and Chief of Naval Operations.

22. Compost - British Foreign Secretary Anthony Eden

23. Crossword - The surrender of German and Italian forces in the southwest Mediterranean in spring 1945

24. Demon - The United States Navy

25. Destiny - The United States Army

26. Divorce - Amphibious training for the U.S. Army and Marines on the West Coast

27. Eclipse - Plans and preparations for operations in Europe in the event of German surrender after the invasion of Normandy

28. Fireplace - Occupation and construction of an airfield on Adak Island in the Aleutian Islands

29. Glyptic - Premier Joseph Stalin (this one is maybe not so “everyday”)

30. Kudos- The U.S. bomber force stationed in East England

31. Lilac - Brazil

32. Marshmallow - "Torpedo track sighted”

33. Menace - Plan to establish Free French Forces under General De Gaulle at Dakar, Senegal in 1940

34. Monkeypuzzle - Japan

35. Mozart - The Union of Soviet Socialist Republics

36. Neptune - Landing operations of the invasion of Normandy

37. Nipple - Magulata Point, Trobriand Islands (now part of Papua New Guinea)

38. Numbskull - Kapiura River, New Britain

39. Oatmeal - Allied occupation of the Archipelago of the Azores in the North Atlantic, 1943

40. Pandemonium - Aleppo, Syria

41. Pantaloon - Naples, Italy

42. Peepshow - The Suez Canal

43. Sandwich - Proposed invasion of Southern Thailand by the British to protect it from the Japanese, 1941

44. Scram - The surrender and handing over of German warships to the Russians, 1945-1946

45. Wetblanket - Champagny Island, Australia

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A Very Brief History of Chamber Pots

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Photo illustration by Lucy Quintanilla, Mental Floss. Saint Nicholas: HULTON ARCHIVE, GETTY IMAGES. Skulls, backgrounds: iStock
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Tomb Raider: The Story of Saint Nicholas's Stolen Bones
Photo illustration by Lucy Quintanilla, Mental Floss. Saint Nicholas: HULTON ARCHIVE, GETTY IMAGES. Skulls, backgrounds: iStock
Photo illustration by Lucy Quintanilla, Mental Floss. Saint Nicholas: HULTON ARCHIVE, GETTY IMAGES. Skulls, backgrounds: iStock

Throughout history, corpses have been bought and sold, studied, collected, stolen, and dissected. In Rest in Pieces: The Curious Fates of Famous Corpses, Mental Floss editor Bess Lovejoy looked into the afterlife of numerous famous corpses, including Saint Nicholas, one of the many canonized bodies whose parts were highly prized by churches, thieves, and the faithful.

Don't tell the kids, but Santa Claus has been dead for more than sixteen hundred years. No, his body is not at the North Pole, and he's not buried with Mrs. Claus. In fact, his remains are thousands of miles away, on Italy's sunny Adriatic coast. And while Santa might be enjoying his Mediterranean vacation, he's probably not too happy about what happened to his remains. They were stolen in the eleventh century, and people have been fighting over them ever since.

Of course, the Santa Claus of folklore doesn't have a skeleton. But his inspiration, Saint Nicholas, does. That's about all we can say for sure about Nicholas: he was a bishop who lived and died in what is now Turkey in the first half of the fourth century. Legend tells us that he was born into a rich family and delighted in giving gifts. Once, he threw three bags of gold into the window of a poor family's house, saving the three daughters who lived there from a life of prostitution. Another time, he raised three children from the dead after a butcher carved them up and stored them in a vat of brine. He also protected sailors, who were said to cry out his name in rough seas, then watch the waves mysteriously smooth.

The sailors spread Nicholas's cult around the world. Within a century of his death, the bishop was worshipped as a saint, lending his name to hundreds of ports, islands, and inlets, and thousands of baby boys. He became one of the best-loved saints in all of Christendom, adopted by both the Eastern and Western traditions. Christmas probably owes something to his December 6 feast day, while Santa Claus’s red outfit may come from his red bishop’s robes. "Santa Claus" is derived from "Sinterklaas," which was how Dutch immigrants to New Amsterdam pronounced his name.

As one of the most popular saints in the Christian world, Nicholas had a particularly powerful corpse. The bodies of saints and martyrs had been important to Christianity since its beginning: the earliest churches were built on the tombs of saints. It was thought that the bodily bits of saints functioned like spiritual walkie-talkies: you could communicate with higher powers through them, and they, in turn, could manifest holy forces on Earth. They could heal you, protect you, and even perform miracles.

Sometimes, the miracles concerned the saints' own bodies. Their corpses would refuse to decay, exude an inexplicable ooze, or start to drip blood that mysteriously solidified and then reliquefied. So it was with Nicholas: at some point after his death, his bones began to secrete a liquid called manna or myrrh, which was said to smell like roses and possess potent healing powers.

The appearance of the manna was taken as a sign that Nicholas’s corpse was especially holy, and pilgrims began flocking by the thousands to his tomb in the port city of Myra (now called Demre). By the eleventh century, other cities started getting jealous. At the time, cities and churches often competed for relics, which brought power and prestige to their hometowns the way a successful sports team might today. Originally, the relics trade had been nourished by the catacombs in Rome, but when demand outstripped supply, merchants—and even monks—weren't above sneaking down into the crypts of churches to steal some holy bones. Such thefts weren't seen as a sin; the sanctity of the remains trumped any ethical concerns. The relics were also thought to have their own personalities—if they didn't want to be stolen, they wouldn't allow it. Like King Arthur's sword in the stone, they could only be removed by the right person.

That was how Myra lost Saint Nicholas. The culprits were a group of merchants and sailors from the town of Bari, located on the heel of Italy's boot. Like other relic thefts, this one came at a time of crisis for the town where the thieves lived, which in this case had recently been invaded by a horde of rapacious Normans. The conquerors wanted to compete with the Venetians, their trading rivals to the north, who were known for stealing the bones of Saint Mark (disguised in a basket of pork) from Alexandria in 827. And when the Normans heard that Myra had recently fallen to the Turks, leaving Nicholas’s tomb vulnerable, they decided to try stealing a saint for themselves.

According to an account written shortly after the theft by a Barian clerk, three ships sailed from Bari into Myra's harbor in the spring of 1087. Forty-seven well armed Barians disembarked and strode into the church of Saint Nicholas, where they asked to see the saint’s tomb. The monks, who weren't idiots, got suspicious and asked why they wanted to know. The Barians then dropped any pretense of politeness, tied the monks up, and smashed their way into Nicholas's sarcophagus. They found his skeleton submerged in its manna and smelled a heavenly perfume wafting up from the bones, which "licked at the venerable priests as if in insatiable embrace."

And so Nicholas of Myra became Nicholas of Bari. The relics made the town, and the men who stole them. The thieves became famous in the area, and for centuries their descendants received a percentage of the offerings given on the saint’s feast day. The townspeople built a new basilica to hold the remains, which drew thousands of pilgrims throughout the Middle Ages. Even today, Bari remains a major pilgrimage site in southern Italy, visited by both Roman Catholics and Orthodox Christians. Every May an elaborate festival, the Feast of the Translation, celebrates the arrival of Nicholas’s relics. As one of the highlights, the rector of the basilica bends over Nicholas’s sarcophagus and draws off some of the manna in a crystal vial. The fluid is mixed with holy water and poured into decorated bottles sold in Bari's shops; it is thought to be a curative drink.

But Bari is not the only place that boasts of the bones of Saint Nicholas. If you ask the Venetians, they will say their own sailors visited Myra during the First Crusade and stole Nicholas’s remains, which have been in Venice ever since. For centuries, both Bari and Venice have claimed the saint's skeleton.

In the twentieth century, scientists waded into the dispute. During renovations to the basilica of Bari in 1953, church officials allowed University of Bari anatomy professor Luigi Martino to examine the remains— the first time the tomb had been opened in more than eight hundred years. Martino found the bones wet, fragile, and fragmented, with many of them missing. He concluded that they had belonged to a man who died in his seventies, although because Martino was given only a short time with the bones, he could say little more.

Four decades later, Martino and other scientists also studied the Venetian bones. They concluded that those relics and the ones in Bari had come from the same skeleton, and theorized that the Venetian sailors had stolen what was left in Myra after the Barians had done all their smashing.

As for Demre, all they have is an empty tomb. And they want their bones back. In 2009, the Turkish government said it was considering a formal request to Rome for the return of Nicholas's remains. Though the bones have little religious significance in a nation that’s 99 percent Muslim, there’s still a sense in Turkey that the centuries-old theft was a cultural violation. Its restitution would certainly be an economic benefit: according to local officials, tourists in Demre frequently complain about the barren tomb, and they weren't satisfied by the giant plastic sculpture of Santa Claus that once stood outside Nicholas’s church. Even though Santa has become an international cultural icon, his myth is still rooted in a set of bones far from home.

From REST IN PIECES: The Curious Fates of Famous Corpses by Bess Lovejoy. Copyright © 2013 by Bess Lovejoy. Reprinted by permission of Simon & Schuster, Inc.

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