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6 Modern Societies Where Women Rule

Who runs the world? In these six societies: Girls.

By standard definition, a matriarchy is a “family, group or state governed by a matriarch (a woman who is head of a family or tribe).” Anthropologists and feminists have since created more specific classifications for female societies, including the matrilineal system. Matrilineality refers not only to tracing one’s lineage through maternal ancestry, it can also refer to a civil system in which one inherits property through the female line. While the legendary Amazons (probably the most widely known matriarchy) are relegated to mythology, there are a handful of female-led societies that thrive in the real world today.

1. MOSUO

Living near the border of Tibet in the Yunnan and Sichuan provinces, the Mosuo are perhaps the most famous matrilineal society. The Chinese government officially classifies them as part of another ethnic minority known as the Naxi, but the two are distinct in both culture and language.

The Mosuo live with extended family in large households; at the head of each is a matriarch. Lineage is traced through the female side of the family, and property is passed down along the same matriline. Mosuo women typically handle business decisions and men handle politics. Children are raised in the mother's households and take her name.

The Mosuo have what's called “walking marriages." There is no institution of marriage; rather, women choose their partners by literally walking to the man’s home and the couples never live together. Since children always remains in the mother’s care, sometimes the father plays little role in the upbringing. In some cases, the father's identity is not even known. Instead, the male’s childrearing responsibilities remain in his own matrilineal household.

2. MINANGKABAU

At four million people, the Minangkabau of West Sumatra, Indonesia, (pictured above, during a harvest season celebratino) are the largest known matrilineal society today. In addition to tribal law requiring all clan property to be held and bequeathed from mother to daughter, the Minangkabau firmly believe the mother to be the most important person in society.

In Minangkabau society, women usually rule the domestic realm while the men take the political and spiritual leadership roles. However, both genders feel the separation of powers keeps them on an equal footing. Upon marriage, every woman acquires her own sleeping quarters. The husband may sleep with her, but must leave early in the morning to have breakfast at his mother’s home. At age 10, boys leave their mother’s home to stay in men's quarters and learn practical skills and religious teachings. While the clan chief is always male, women select the chief and can remove him from office should they feel he failed to fulfill his duties. 

3. AKAN

The Akan people are a majority in Ghana, where they predominantly reside. The Akan social organization is fundamentally built around the matriclan, wherein one's identity, inheritance, wealth, and politics are all determined. All matriclan founders are female, but men traditionally hold leadership positions within the society. These inherited roles, however, are passed down matrilineally—meaning through a man's mothers and sisters (and their children). Often, the man is expected to not only support his own family, but those of his female relatives.

4. BRIBRI

The Bribri are a small indigenous group of just over 13,000 people living on a reserve in the Talamanca canton in the Limón province of Costa Rica. Like many other matrilineal societies, the Bribri are organized into clans. Each clan is made up of extended family, and the clan is determined through the mother/females. Women are the only ones who traditionally can inherit land. Women are also endowed with the right to prep the cacao used in sacred Bribri rituals.

5. GARO

Much like their Khasi neighbors in the North-East Indian state of Meghalaya, the Tibeto-Burman-speaking Garos pass property and political succession from mother to daughter—typically, he youngest daughter inherits her mother's property. Much like the Akan, however, the societiy is matrilineal but not matriarchal: the men govern the society and manage property.

Oftentimes, the youngest daughter's marriage is arranged for her. But for non-inheriting daughters, the process can be much more complex. In Garo tradition, the groom-to-be is expected to run away from a proposal of marriage, requiring the bride-to-be's family to "capture" him and return him to his potential bride's villiage. This back-and-forth is repeated until the bride either gives up, or the groom accepts her proposal (often after she has made many promises to serve and obey him). Once married, the husband lives in his wife’s house. Should it not work out, the union is dissolved without social stigma, as marriage is not a binding contract.

6. NAGOVISI

The Nagovisi live in South Bougainville, an island west of New Guinea. Anthropologist Jill Nash reported Nagovisi society was divided into two matrilineal moieties, which are then divided into matriclans. Nagovisi women are involved in leadership and ceremonies, but take the most pride in working the land entitled to them. Nash observed that when it comes to marriage, the Nagovisi woman held gardening and shared sexuality at equal importance. Marriage is not institutionalized. If a couple is seen together, sleeps together, and the man assists the woman in her garden, for all intents and purposes they are considered married.

This post originally appeared in 2012.

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Warsaw Museum of Sport and Tourism
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The POW Olympics of World War II
Warsaw Museum of Sport and Tourism
Warsaw Museum of Sport and Tourism

With the outbreak of World War II prompting a somber and divisive mood across the globe, it seemed impossible civility could be introduced in time for the 1940 Olympic Games in Tokyo, Japan to be held.

So they weren’t. Neither were the 1944 Games, which were scheduled for London. But one Polish Prisoner of War camp was determined to keep the tradition alive. The Woldenberg Olympics were made up entirely of war captives who wanted—and needed—to feel a sense of camaraderie and normalcy in their most desperate hours.

In a 2004 NBC mini-documentary that aired during their broadcast of the Games, it was reported that Polish officers under German control in the Oflag II-C camp wanted to maintain their physical conditioning as a tribute to Polish athlete Janusz Kusocinski. Unlike another Polish POW camp that held unofficial Games under a veil of secrecy in 1940, the guards of Woldenberg allowed the ’44 event to proceed with the provision that no fencing, archery, javelin, or pole-vaulting competitions took place. (Perhaps the temptation to impale their captors would have proven too much for the men.)

Music, art, and sculptures were put on display. Detainees were also granted permission to make their own program and even commemorative postage stamps of the event courtesy of the camp’s homegrown “post office.” An Olympic flag was crafted out of spare bed sheets, which the German officers, in a show of contagious sportsman’s spirit, actually saluted.

The hand-made Olympic flag from Woldenberg.

Roughly 369 of the 7000 prisoners participated. Most of the men competed in multiple contests, which ranged from handball and basketball to chess. Boxing was included—but owing to the fragile state of prisoners, broken bones resulted in a premature end to the combat.

Almost simultaneously, another Polish POW camp in Gross Born (pop: 3000) was holding their own ceremony. Winners received medals made of cardboard. Both were Oflag sites, which were primarily for officers; it’s been speculated the Games were allowed because German forces had respect for prisoners who held military titles.

A gymnastics demonstration in the camp.

The grass-roots Olympics in both camps took place in July and August 1944. By January 1945, prisoners from each were evacuated. An unknown number perished during these “death marches,” but one of the flags remained in the possession of survivor Antoni Grzesik. The Lieutenant donated it to the Warsaw Museum of Sport and Tourism in 1974, where it joined a flag recovered from the 1940 Games. Both remain there today—symbols of a sporting life that kept hope alive for thousands of men who, for a brief time, could celebrate life instead of lamenting its loss.

Additional Sources: “The Olympic Idea Transcending War [PDF],” Olympic Review, 1996; “The Olympic Movement Remembered in the Polish Prisoner of War Camps in 1944 [PDF],” Journal of Olympic History, Spring 1995; "Olympics Behind Barbed Wire," Journal of Olympic History, March 2014.

 All images courtesy of Warsaw Museum of Sport and Tourism. 

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President John Tyler's Grandsons Are Still Alive
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Here's the most amazing thing you'll ever read about our 10th president:

John Tyler was born in 1790. He took office in 1841, after William Henry Harrison died. And he has two living grandchildren.

Not great-great-great-grandchildren. Their dad was Tyler’s son.

How is this possible?

The Tyler men have a habit of having kids very late in life. Lyon Gardiner Tyler, one of President Tyler’s 15 kids, was born in 1853. He fathered Lyon Gardiner Tyler Jr. in 1924, and Harrison Ruffin Tyler in 1928.

We placed a somewhat awkward call to the Charles City County History Center in Virginia to check in on the Tylers.

After we shared this fact on Twitter in 2012, Dan Amira interviewed Harrison Tyler for New York Magazine. Lyon Tyler spoke to the Daughters of the American Revolution a while back. They were profiled by The Times of London. And Snopes is also in on the fact.

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