What Do the Olympic Rings Mean?

MARK RALSTON/AFP/Getty Images
MARK RALSTON/AFP/Getty Images

"It represents the five inhabited continents of the world, united by Olympism, while the six colors are those that appear on all the national flags of the world at the present time."

In 1894, Pierre de Frédy, Baron de Coubertin—a French aristocrat and intellectual who had previously attempted to incorporate more physical education in schools—convened a congress in Paris with the goal of reviving the ancient Olympic Games (an idea Coubertin first introduced at a USFSA meeting in 1889). The congress agreed on proposals for a modern Olympics, and the International Olympic Committee was soon formalized and given the task of planning the 1896 Athens Games.

After the 1912 Stockholm Games—the first Games featuring athletes from all five inhabited parts of the world—a design of five interlocked rings, drawn and colored by hand, appeared at the top of a letter Coubertin sent to a colleague. Coubertin used his ring design as the emblem of the IOC's 20th anniversary celebration in 1914. A year later, it became the official Olympic symbol.

The rings were to be used on flags and signage at the 1916 Games, but those games were canceled because of the ongoing World War. The rings made a belated debut at the 1920 Games in Antwerp, Belgium.

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Coubertin explained his design in 1931:

"A white background, with five interlaced rings in the centre: blue, yellow, black, green and red ... is symbolic; it represents the five inhabited continents of the world, united by Olympism, while the six colors are those that appear on all the national flags of the world at the present time."

Coubertin used a loose interpretation of "continent" that included Africa, the Americas, Asia, Europe and Oceania. He never said nor wrote that any specific ring represents a specific continent.

Because the rings were originally designed as a logo for the IOC's 20th anniversary and only later became a symbol of the Olympics, it's also probable, according to historian David Young, that Coubertin originally thought of the rings as symbols of the five Games already successfully staged.

ANCIENT RINGS? 

Popular myth (and an academic article) has it that the rings were inspired by a similar, ancient design found on a stone at Delphi, Greece. This "ancient" design, however, is really just a modern prop.

For the 1936 Summer Games in Berlin, Carl Diem, president of the organizing committee, wanted to relay the Olympic Flame from its lighting point in Olympia to the Olympic stadium in Berlin. Diem, it seems, had a flair for theatrics, and included in the relay a stop at Delphi's ancient stadium for a faux-ancient Greek torchbearers' ceremony complete with a faux-ancient, 3-foot-tall stone altar with the modern ring design chiseled into its sides.

After the ceremony, the torch runners went on their way, but no one ever removed the stone from the stadium. Two decades later, British researchers visiting Delphi noticed the ring design on the stone. They concluded that the stone was an ancient altar, and thought the ring design had been used in ancient Greece and now formed "a link between ancient and modern Olympics."

The real story behind the altar was later revealed, and "Carl Diem's Stone" was moved from the stadium and placed near the ticketed entrance to the historic site.

The inspiration for Coubertin's design seems to be a little more modern. Four years before he convened his Olympic congress, he had become president of the French sports-governing body, the Union des Sociétés Françaises de Sports Athlétiques (USFSA). The Union was formed from the merging of two smaller sporting bodies, and to symbolize this, a logo of two interlocking rings—one red and one blue, on a white background—was created and displayed on the uniforms of USFSA athletes.

"It seems quite obvious," says historian Robert Barney in a 1992 Olympic Revue article, "that Coubertin's affiliation with the USFSA led him to think in terms of interlocked rings or circles when he applied his mind towards conceiving a logo ... indeed, a ring-logo that would symbolize his Olympic Movement's success up to that point in time.... Circles, after all, connote wholeness, the interlocking of them, continuity."

LORD OF THE RINGS

The IOC takes their rings very seriously, and the symbol is subject to very strict usage rules and graphic standards, including:

The area covered by the Olympic symbol (the rings) contained in an Olympic emblem (e.g. the 2008 Games emblem) can't exceed one-third of the total area of the emblem.
*
The Olympic symbol contained in an Olympic emblem has to appear in its entirety (no skimping on rings!) and can't be altered in any way.
*
The rings can be reproduced in a solid version (for single color reproduction in blue, yellow, black, green, red, white, gray, gold, silver, or bronze) or an interlocking version (interlaced from left to right; and reproduced in any of the aforementioned colors or full color, in which case the blue, black and red rings are on top and the yellow and green are on the bottom).
*
For reproduction on dark backgrounds, the rings must be a monochromatic yellow, white, gray, gold, silver, or bronze; full color on a dark background is not allowed.

This article originally appeared in 2010.

Why is Friday the 13th Considered Unlucky?

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iStock

Today, people around the globe will feel uneasy about getting out of bed, leaving their homes, or going about their normal daily routines, all because of a superstition. These unfortunate folks suffer from paraskavedekatriaphobia, a common neurosis familiar to us all: the fear of Friday the 13th. But just where did this superstitious association come from, and how did it catch on?

The truth is that no one is absolutely sure where the idea that Friday the 13th is unlucky originated. Donald Dossey, the founder of the Stress Management Center and Phobia Institute in Asheville, North Carolina, suspects the fear can be traced back to a Norse myth about 12 gods who had a dinner at Valhalla—the fabled hall where legendary Norse heroes feasted for eternity after they died—that was interrupted by a 13th guest, the evil and mischievous god Loki.

According to legend, Loki tricked Höðr (the blind god of winter and son of Odin, the supreme god in Norse mythology) into shooting his brother Baldr (the benevolent god of summer who was also a son of Odin) with a magical spear tipped with mistletoe—the only substance that could defeat him. Thus the number 13 was branded as unlucky because of the ominous period of mourning following the loss of such powerful gods by this unwanted 13th guest.

For whatever reason, among many cultures, the number 12 emerged throughout history as a "complete" number: There are 12 months in a year, 12 signs of the zodiac, 12 Gods of Olympus, 12 sons of Odin, 12 labors of Hercules, 12 Jyotirlingas or Hindu shrines where Shiva is worshipped, 12 successors of Muhammad in Shia Islam, and 12 tribes of Israel. In Christianity, Jesus was betrayed by one of his 12 Apostles—Judas—who was the 13th guest to arrive for the Last Supper. Surpassing the number 12 ostensibly unbalances the ideal nature of things; because it is seen as irregular and disrespectful of a sense of perfection, the number 13 bears the stigma of misfortune and bad luck we know today.

WHY FRIDAY?

Friday joins in the mix mostly because all of the early accounts of Jesus’s crucifixion agree that it took place on Friday—the standard day for crucifixions in Rome. As Chaucer noted in The Canterbury Tales, "And on a Friday fell all this mischance." Yet perpetuating Friday as an unlucky day in America came from the late 19th-century American tradition of holding all executions on Fridays; Friday the 13th became the unluckiest of days simply because it combined two distinct superstitions into one. According to the Oxford University Press Dictionary of Superstitions, the first reference to Friday the 13th itself wasn’t until 1913. (So despite actually occurring on Friday, October 13, 1307, the popular notion that the Friday the 13th stigma comes from the date on which the famed order of the Knights Templar were wiped out by King Philip of France is just a coincidence.)

The repercussions of these phobias reverberated through American culture, particularly in the 20th century. Most skyscrapers and hotels lack a 13th floor, which specifically comes from the tendency in the early 1900s for buildings in New York City to omit the unlucky number (though the Empire State Building has a 13th floor). Some street addresses also skip from 12 to 14, while airports may skip the 13th gate. Allegedly, the popular Friday the 13th films were so-named just to cash in on this menacing date recognition, not because the filmmakers actually believed the date to be unlucky.

So, is Friday the 13th actually unlucky? Despite centuries of superstitious behavior, it largely seems like psychological mumbo jumbo. One 1993 study seemed to reveal that, statistically speaking, Friday the 13th is unlucky, but the study's authors told LiveScience that though the data was accurate, "the paper was just a bit of fun and not to be taken seriously." Other studies have shown no correlation between things like increased accidents or injuries and Friday the 13th.

And Friday the 13th isn't a big deal in other cultures, which have their own unlucky days: Greeks and Spanish-speaking countries consider Tuesday the 13th to be the unluckiest day, while Italians steer clear of Friday the 17th. So today, try to rest a little easy—Friday the 13th may not be so unlucky after all.

Additional Source: 13: The Story of the World’s Most Popular Superstition.

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Does the Full Moon Really Make People Act Crazy?

iStock.com/voraorn
iStock.com/voraorn

Along with Mercury in retrograde, the full moon is a pretty popular scapegoat for bad luck and bizarre behavior. Encounter someone acting strangely? Blame it on the lunar phases! It's said that crime rates increase and emergency rooms are much busier during the full moon (though a 2004 study debunked this claim). Plus, there's that whole werewolf thing. Why would this be? The reasoning is that the moon, which affects the ocean's tides, probably exerts a similar effect on us, because the human body is made mostly of water.

This belief that the moon influences behavior is so widely held—reportedly, even 80 percent of nurses and 64 percent of doctors think it's true, according to a 1987 paper published in the Journal of Emergency Medicine [PDF]—that in 2012 a team of researchers at Université Laval's School of Psychology in Canada decided to find out if mental illness and the phases of the moon are linked [PDF].

To test the theory, the researchers evaluated 771 patients who visited emergency rooms at two hospitals in Montreal between March 2005 and April 2008. The patients chosen complained of chest pains, which doctors could not determine a medical cause for the pains. Many of the patients suffered from panic attacks, anxiety and mood disorders, or suicidal thoughts.

When the researchers compared the time of the visits to the phases of the moon, they found that there was no link between the incidence of psychological problems and the four lunar phases, with one exception: in the last lunar quarter, anxiety disorders were 32 percent less frequent. "This may be coincidental or due to factors we did not take into account," Dr. Geneviève Belleville, who directed the team of researchers, said. "But one thing is certain: we observed no full-moon or new-moon effect on psychological problems."

So rest easy (or maybe not): If people seem to act crazy during the full moon, their behavior is likely pretty similar during the rest of the lunar cycle as well.

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