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How the Führer Stole Christmas

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While the Third Reich had many of the trappings of a religious sect – it was led by a cult figure with Messianic visions, had its own dogma and rituals, and earned, by merit or by force, the faith of a congregation – Hitler did not wish to turn Nazism from a political movement to a religious one.

The Nazis had a messy relationship with religion and the party’s own members had a grab bag of religious views: practicing Protestants and Catholics; atheists; some who believed Jesus was Aryan instead of Jewish; others who sought to bring down the Catholic Church from within by sending SS spies into seminaries.

Hitler was raised Catholic but came to prefer the ideas of German Protestantism as an adult. He once complained of the Nazis who wished to mythologize the party, “To think that I may some day be turned into an SS saint! Can you imagine it? I would turn over in my grave…”

What Hitler wanted, instead, was a secular Pan-Germanism based on the “blood and soil,” the race and the nation that rose above and united the Christian sects. Religious holidays would provide both difficulty and opportunity on the road to this goal.

While some Christian teachings were at odds with Nazi ideology, especially the idea that a Jewish man was the Son of God, holy days could also, as Party propagandist Hannes Kremer put it, be used to “mobilize the spiritual or emotional strengths of the community for National Socialism.” Using them as such would involve two tasks: “On the one hand, we must create new ideas and new customs, and on the other hand it is necessary to adjust those customs that have grown out of the people to the ‘new community of the Germans,’ which means giving these inherited customs a new content consistent with the people’s community (Volksgemeinschaft)… These new customs develop directly from the ideas, experiences, and traditions of the party itself.”

Nazi Minister of Propaganda Joseph Goebbels and his daughter in 1935. Getty Images.

Christmas, one of the most important dates on the calendar for German Christians, offered the perfect target for this sort of co-opting. And so, no matter what any one Party member thought of Christmas or Christianity, the holiday was recast in the Nazis’ own image shortly after their rise to power: A holiday of blonde-haired, blue-eyed Aryans celebrating ‘Nordic’ traditions that pre-dated Christianity and were anchored in their native land. (The Nordic race was a racial subcategory created by anthropologists in the early 20th century. It was a branch of the Aryan race, which belonged, in turn, to the larger Caucasian race. Nordic Germanic peoples were, in the eyes of the Nazis, the master race.)

The Reason for the Season

Some of the Nazis’ work was already done for them. Völkisch movements (“populist, nationalistic-patriotic” groups and individuals who typically wanted to cultivate a uniquely German identity and eliminate material and spiritual influences from other peoples and cultures) had made efforts to redefine the German identity with help from invented traditions and suspect historical research, most going back to a supposed prehistoric Aryan master race that was wiped out by an invading Christianity. Christmas’ proximity to the winter solstice, a celebration of the beginning of the end of winter, made it easy for the Nazis to point to the holiday as a pre-Christian Nordic solstice celebration, a particularly German holiday on which National Socialist families could connect to the past of the Fatherland and their Aryan roots with decorated evergreens and Yule logs.

Germans had traditionally referred to Christmas as Weihnachten (Holy Night), but the Nazis preferred and promoted two other names, Julfest (Yuletide) and Rauhnacht (Rough Night), which severed the holiday’s ties to Christianity, emphasized its pagan, Germanic roots, and reminded people of the harsh, dark and cold nights of winter and eventual return of the sun. The subtext is clear enough: Germany’s post-World War I dark years were over, and salvation came not in the form of Christ and the Kingdom of God, but the Nazi Party and a renewed German Empire.

I’m Dreaming of a White, Aryan, National Socialist Christmas

Wherever possible, in both public and private spheres, Christmas’ religious aspects were de-emphasized and replaced with nationalistic and pagan symbolism. “People’s Christmas trees” were erected in many towns and cities with the traditional star topper replaced by swastikas, Germanic “sun wheels,” or the Nordic “sig runes” used by the SS as their insignia.

These trees became the subject of numerous Christmas carols rewritten with no reference to Christ or religion, as well as the focal point of Christmas celebrations, events and activities organized by groups like the Hitler Youth, the League of German Women and the German Workers Front and the state. The Nazi Party organized massive celebrations across the country where the Hitler Youth reenacted solstice rituals and soldiers swore “oaths of fire” before huge bonfires. Joseph Goebbels often appeared at celebrations like this at the tree in Berlin, handing out presents to children like a jackbooted Santa Claus.

Santa, of course, still existed in Nazified form, as someone had to bring gifts to good National Socialist children. Instead of St. Nick in the red robe of a bishop, though, he came in the form of the Norse god Odin, riding around the planet on a white horse to announce the coming of the winter solstice. Presents were still exchanged among families, friends and co-workers, sometimes with a depraved twist: the special Yule lanterns that SS leader Heinrich Himmler handed out as gifts to his officers were made by the inmates at the Dachau concentration camp.

While forced labor didn’t make the Nazis bat an eye, the commercialization of their Aryan Christmas seems to have bothered them as much as it bugs some people today. Savvy entrepreneurs blended Christmas kitsch with Nazi symbolism and began churning out swastika-shaped Christmas tree lights and cookie cutters, chocolate SS men, and sig rune-patterned wrapping paper. This ruffled the Party’s feathers and led to a law banning the “misuse” of Nazi and national symbols. The state encouraged families to instead buy hand-crafted decorations and other items that had a more völkisch nature and invoked the nation’s Nordic past.

During World War II, Julfest spread to the frontlines, and the Party’s central propaganda department, or Reichspropagandaleitung, produced an annual Christmas book for soldiers and civilians featuring more than 100 pages of stories, letters, songs, and illustrations, many focusing on the bravery and sacrifice of the soldiers and their families. By 1944 and 1945, with defeat close at hand, the Nazis tried to reinvent Christmas once more as a day of remembrance for fallen soldiers. By then, though, there wasn’t much Christmas spirit left in Germany.
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For more on Christmas in Nazi Germany, see the Reichspropagandaleitung’s 1944 Christmas book, a 1943 Nazi Advent pamphlet, Hannes Kremer’s essay “New Meanings for “Inherited” Customs?” and Von wegen Heilige Nacht: Das Weihnachtsfest in der politischen Propaganda.

This article originally appeared in 2010.

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5 Dubious Historical Antidotes for Poison (and What Actually Works)
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An artificial bezoar stone from Goa, India
Wellcome Images // CC BY 4.0

When it comes to their health, humans will believe just about anything. In this extract from the new book Quackery: A Brief History of the Worst Ways to Cure Everything, authors Lydia Kang, MD, and Nate Pedersen discuss some of the more questionable ways people once tried to protect themselves from poison—whether or not the methods actually worked.

Poison is everywhere. Naturally or unnaturally, it can be in the soil (arsenic), in the air (carbon monoxide), in your drinks (lead), and in your food (cyanide). With so much danger around, it’s no wonder humans have obsessed over finding a universal antidote—the one thing that could save us from all toxins. Imagine you’re a medieval prince about to inherit the throne. Chances are, there are a lot of power-hungry wannabes waiting in the wings. A little arsenic or hemlock might be your best friend or your worst nightmare. Just in case, best have an antidote on standby.

For millennia, a certain amount of magical thinking was employed when arming oneself against poison because science was inconveniently slow to catch up. So grab your handy unicorn horn and a bezoar, and let’s take a look.

1. BEZOARS

Bezoars have been used for centuries as antidotes to poisons. A bezoar is solid mass of undigested food, plant fibers, or hair found in the digestive tracts of animals, including deer, porcupines, fish, and, yes, humans. Anyone with a cat is familiar with the less-cool feline version: hairballs.

Bezoars and other stone-like items created by animals often had a good story behind them. Legends told of deer that would eat poisonous snakes and become immune or cry tears that solidified into poison-curing stones. First-century Arabic author al-Birumi claimed bezoars could protect against one poison called “the snot of Satan,” which we hope never ever to encounter. By the 12th century, when Europe became plagued with, uh, plagues, the bezoar crept into pharmacopeias as panaceas and alexipharmics (poison antidotes).

Bezoars were a seductive notion for the rich and royal, who were at risk of assassination. The stones were often enclosed in bejeweled gold for display or worn as amulets. Indian bezoars, in particular, were sought for life-threatening fevers, poisonous bites, bleeding, jaundice, and melancholy. Consumers were also known to scrape off a bit of bezoar and add it to their drinks for heart health and kidney stones. These tonics were sometimes adulterated with toxic mercury or antimony, which caused vomiting and diarrhea, making buyers think they were effective.

But were they? One team of researchers soaked bezoars in an arsenic-laced solution and found that the stones absorbed the arsenic or that the poison was neutralized. Hard to say if it worked well enough to cure a fatal dose. Ambroise Paré, one of the preeminent French physicians of the 16th century, was also a doubter. The king’s cook, who’d been stealing silver, was given the choice between hanging or being Paré’s lab rat. He chose the latter. After the cook consumed poison, Paré looked on as a bezoar was stuffed down his throat. Six hours later, he died wracked with pain. Perhaps he chose ... poorly?

2. MITHRIDATES

This antidote was named after Mithridates VI, the king of Pontus and Armenia Minor. Born in 134 BCE, he pretty much invented the phrase “what doesn’t kill you makes you stronger” by consuming poisons daily to prevent his own assassination. His royal home was stocked with stingray spines, toxic mushrooms, scorpions, mineral poisons, and a poisonous plant–filled garden. He was so unpoisonable that after his son took over his kingdom and he faced execution, he couldn’t even commit suicide by poison! He begged a guard to stab him to death. (It worked.)

Though the king’s actual recipe for the antidote is nowhere to be found, versions began to circulate after his death, and they became synonymous with the king himself. Compounds with lengthy and expensive ingredient lists prevailed, including iris, cardamom, anise, frankincense, myrrh, ginger, and saffron. In the first century, Pliny the Elder snarkily remarked, “The Mithridatic antidote is composed of fifty-four ingredients ... Which of the gods, in the name of Truth, fixed these absurd proportions? ... It is plainly a showy parade of the art, and a colossal boast of science.”

Showy or not, people would take the extensive mix of herbs, pound them together with honey, and eat a nut-sized portion to cure themselves. At least it endowed them with expensive-smelling breath.

3. HORNS

An apothecary shop sign in the shape of a unicorn
An ivory pharmacy sign in the shape of a unicorn's head
Wellcome Images // CC BY 4.0

Unicorn horns have been considered a part of antidote legend since the mythical beast galloped into literature around 300 BCE. For centuries afterward, real earthly beasts would sacrifice their lives and their horns to slake our thirst for the miraculous, nonexistent animal, including rhinoceroses, narwhals, and oryx. Even fossilized ammonites were used. It was believed that drinking vessels made of such horns might neutralize poisons, and wounds could be cured by holding them close by. In the 16th century, Mary, Queen of Scots reportedly used a unicorn horn to protect her from poisoning. Too bad it didn’t prevent her beheading.

4. PEARLS

Pearls have long been thought to be powerful antidotes. A beautiful, rare gem created by the homely oyster, a pearl is born out of annoyance (the mollusk secretes iridescent nacre to cover an irritant, like a parasite or grain of sand). Pretty as they are, they’re about as useful as the chalky antacid tablets on your bedside table; both are chiefly made of calcium carbonate. Good for a stomachache after some spicy food, but not exactly miraculous.

Pearl powder has been used in traditional Chinese medicine to treat a variety of diseases, and Ayurvedic physicians used it as an antidote in the Middle Ages. It was also reported to make people immortal. An old Taoist recipe recommended taking a long pearl and soaking it in malt, “serpent’s gall,” honeycomb, and pumice stone. When softened, it would be pulled like taffy and cut into bite-sized pieces to eat, and voilà! You would suddenly no longer need food to stay alive. Cleopatra famously drank down a large and costly pearl dissolved in wine vinegar, though in that case she wasn’t avoiding poison. She didn’t want to lose a bet with Antony—which might have fatally injured her pride.

5. THERIAC

Albarello vase for theriac, Italy, 1641
A vase for theriac, Italy, 1641
Wellcome Images // CC BY 4.0

Theriac was an herbal concoction created in the first century by Emperor Nero’s physician, Andromachus, who was reported to have Mithridates’s secret notes. It was a mashed formula of about 70 ingredients, including cinnamon, opium, rose, iris, lavender, and acacia in a honey base. In the 12th century, theriac made in Venice was branded as particularly special, and Venetian treacle (derived from a Middle English translation of theriac) became a hot commodity. Its public, dramatic production often attracted curious crowds.

By the 18th century, cheaper golden syrup was substituted for honey. As treacle began to lose its luster as a treatment, its definition as an herbal remedy disappeared from common vernacular. But the sweet syrup remained. Which is why when we think of treacle, we think of treacle tarts, not a fancy means of saving ourselves from a deathly poisoning.

BONUS: WHAT ACTUALLY WORKS

Thankfully, science has brought us a wide range of antidotes for many items we shouldn’t be exposed to in dangerous quantities, if at all. N-acetylcysteine, fondly referred to as NAC by doctors, saves us from acetaminophen overdoses. Ethanol can treat antifreeze poisoning. Atropine, ironically one of the main components of plants in the toxic nightshade family (such as mandrake), can treat poisoning from some dangerous fertilizers and chemical nerve agents used as weapons. For years, poisonings were treated with emetics, though it turns out that plain old carbon—in the form of activated charcoal—can adsorb poisons (the poisons stick to the surface of the charcoal) in the digestive system before they’re dissolved and digested by the body.

As long as the natural world and its humans keep making things to kill us off, we’ll keep developing methods to not die untimely deaths.

We’ll just leave the fancy hairballs off the list.

The cover of the book Quackery: A Brief History of the Worst Ways to Cure Everything
Workman Publishing

Excerpt from Quackery: A Brief History of the Worst Ways to Cure Everything by Lydia Kang, MD and Nate Pedersen/Workman Publishing. Used with permission.

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By Napoleon Sarony - Library of Congress, Public Domain, Wikimedia Commons
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25 of Oscar Wilde's Wittiest Quotes
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By Napoleon Sarony - Library of Congress, Public Domain, Wikimedia Commons

On October 16, 1854, Oscar Fingal O'Flahertie Wills Wilde was born in Dublin, Ireland. He would go on to become one of the world's most prolific writers, dabbling in everything from plays and poetry to essays and fiction. Whatever the medium, his wit shone through.

1. ON GOD

"I think that God, in creating man, somewhat overestimated his ability."

2. ON THE WORLD AS A STAGE

"The world is a stage, but the play is badly cast."

3. ON FORGIVENESS

"Always forgive your enemies; nothing annoys them so much."

4. ON GOOD VERSUS BAD

"It is absurd to divide people into good and bad. People are either charming or tedious."

5. ON GETTING ADVICE

"The only thing to do with good advice is pass it on. It is never any use to oneself."

6. ON HAPPINESS

"Some cause happiness wherever they go; others whenever they go."

7. ON CYNICISM

"What is a cynic? A man who knows the price of everything and the value of nothing."

8. ON SINCERITY

"A little sincerity is a dangerous thing, and a great deal of it is absolutely fatal."

9. ON MONEY

"When I was young I thought that money was the most important thing in life; now that I am old I know that it is."

10. ON LIFE'S GREATEST TRAGEDIES

"There are only two tragedies in life: one is not getting what one wants, and the other is getting it."

11. ON HARD WORK

"Work is the curse of the drinking classes."

12. ON LIVING WITHIN ONE'S MEANS

"Anyone who lives within their means suffers from a lack of imagination."

13. ON TRUE FRIENDS

"True friends stab you in the front."

14. ON MOTHERS

"All women become like their mothers. That is their tragedy. No man does. That's his."

15. ON FASHION

"Fashion is a form of ugliness so intolerable that we have to alter it every six months."

16. ON BEING TALKED ABOUT

"There is only one thing in life worse than being talked about, and that is not being talked about."

17. ON GENIUS

"Genius is born—not paid."

18. ON MORALITY

"Morality is simply the attitude we adopt towards people whom we personally dislike."

19. ON RELATIONSHIPS

"How can a woman be expected to be happy with a man who insists on treating her as if she were a perfectly normal human being?"

20. ON THE DEFINITION OF A "GENTLEMAN"

"A gentleman is one who never hurts anyone’s feelings unintentionally."

21. ON BOREDOM

"My own business always bores me to death; I prefer other people’s."

22. ON AGING

"The old believe everything, the middle-aged suspect everything, the young know everything."

23. ON MEN AND WOMEN

"I like men who have a future and women who have a past."

24. ON POETRY

"There are two ways of disliking poetry; one way is to dislike it, the other is to read Pope."

25. ON WIT

"Quotation is a serviceable substitute for wit."

And one bonus quote about Oscar Wilde! Dorothy Parker said it best in a 1927 issue of Life:

If, with the literate, I am
Impelled to try an epigram,
I never seek to take the credit;
We all assume that Oscar said it.

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