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How the Führer Stole Christmas

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While the Third Reich had many of the trappings of a religious sect – it was led by a cult figure with Messianic visions, had its own dogma and rituals, and earned, by merit or by force, the faith of a congregation – Hitler did not wish to turn Nazism from a political movement to a religious one.

The Nazis had a messy relationship with religion and the party’s own members had a grab bag of religious views: practicing Protestants and Catholics; atheists; some who believed Jesus was Aryan instead of Jewish; others who sought to bring down the Catholic Church from within by sending SS spies into seminaries.

Hitler was raised Catholic but came to prefer the ideas of German Protestantism as an adult. He once complained of the Nazis who wished to mythologize the party, “To think that I may some day be turned into an SS saint! Can you imagine it? I would turn over in my grave…”

What Hitler wanted, instead, was a secular Pan-Germanism based on the “blood and soil,” the race and the nation that rose above and united the Christian sects. Religious holidays would provide both difficulty and opportunity on the road to this goal.

While some Christian teachings were at odds with Nazi ideology, especially the idea that a Jewish man was the Son of God, holy days could also, as Party propagandist Hannes Kremer put it, be used to “mobilize the spiritual or emotional strengths of the community for National Socialism.” Using them as such would involve two tasks: “On the one hand, we must create new ideas and new customs, and on the other hand it is necessary to adjust those customs that have grown out of the people to the ‘new community of the Germans,’ which means giving these inherited customs a new content consistent with the people’s community (Volksgemeinschaft)… These new customs develop directly from the ideas, experiences, and traditions of the party itself.”

Nazi Minister of Propaganda Joseph Goebbels and his daughter in 1935. Getty Images.

Christmas, one of the most important dates on the calendar for German Christians, offered the perfect target for this sort of co-opting. And so, no matter what any one Party member thought of Christmas or Christianity, the holiday was recast in the Nazis’ own image shortly after their rise to power: A holiday of blonde-haired, blue-eyed Aryans celebrating ‘Nordic’ traditions that pre-dated Christianity and were anchored in their native land. (The Nordic race was a racial subcategory created by anthropologists in the early 20th century. It was a branch of the Aryan race, which belonged, in turn, to the larger Caucasian race. Nordic Germanic peoples were, in the eyes of the Nazis, the master race.)

The Reason for the Season

Some of the Nazis’ work was already done for them. Völkisch movements (“populist, nationalistic-patriotic” groups and individuals who typically wanted to cultivate a uniquely German identity and eliminate material and spiritual influences from other peoples and cultures) had made efforts to redefine the German identity with help from invented traditions and suspect historical research, most going back to a supposed prehistoric Aryan master race that was wiped out by an invading Christianity. Christmas’ proximity to the winter solstice, a celebration of the beginning of the end of winter, made it easy for the Nazis to point to the holiday as a pre-Christian Nordic solstice celebration, a particularly German holiday on which National Socialist families could connect to the past of the Fatherland and their Aryan roots with decorated evergreens and Yule logs.

Germans had traditionally referred to Christmas as Weihnachten (Holy Night), but the Nazis preferred and promoted two other names, Julfest (Yuletide) and Rauhnacht (Rough Night), which severed the holiday’s ties to Christianity, emphasized its pagan, Germanic roots, and reminded people of the harsh, dark and cold nights of winter and eventual return of the sun. The subtext is clear enough: Germany’s post-World War I dark years were over, and salvation came not in the form of Christ and the Kingdom of God, but the Nazi Party and a renewed German Empire.

I’m Dreaming of a White, Aryan, National Socialist Christmas

Wherever possible, in both public and private spheres, Christmas’ religious aspects were de-emphasized and replaced with nationalistic and pagan symbolism. “People’s Christmas trees” were erected in many towns and cities with the traditional star topper replaced by swastikas, Germanic “sun wheels,” or the Nordic “sig runes” used by the SS as their insignia.

These trees became the subject of numerous Christmas carols rewritten with no reference to Christ or religion, as well as the focal point of Christmas celebrations, events and activities organized by groups like the Hitler Youth, the League of German Women and the German Workers Front and the state. The Nazi Party organized massive celebrations across the country where the Hitler Youth reenacted solstice rituals and soldiers swore “oaths of fire” before huge bonfires. Joseph Goebbels often appeared at celebrations like this at the tree in Berlin, handing out presents to children like a jackbooted Santa Claus.

Santa, of course, still existed in Nazified form, as someone had to bring gifts to good National Socialist children. Instead of St. Nick in the red robe of a bishop, though, he came in the form of the Norse god Odin, riding around the planet on a white horse to announce the coming of the winter solstice. Presents were still exchanged among families, friends and co-workers, sometimes with a depraved twist: the special Yule lanterns that SS leader Heinrich Himmler handed out as gifts to his officers were made by the inmates at the Dachau concentration camp.

While forced labor didn’t make the Nazis bat an eye, the commercialization of their Aryan Christmas seems to have bothered them as much as it bugs some people today. Savvy entrepreneurs blended Christmas kitsch with Nazi symbolism and began churning out swastika-shaped Christmas tree lights and cookie cutters, chocolate SS men, and sig rune-patterned wrapping paper. This ruffled the Party’s feathers and led to a law banning the “misuse” of Nazi and national symbols. The state encouraged families to instead buy hand-crafted decorations and other items that had a more völkisch nature and invoked the nation’s Nordic past.

During World War II, Julfest spread to the frontlines, and the Party’s central propaganda department, or Reichspropagandaleitung, produced an annual Christmas book for soldiers and civilians featuring more than 100 pages of stories, letters, songs, and illustrations, many focusing on the bravery and sacrifice of the soldiers and their families. By 1944 and 1945, with defeat close at hand, the Nazis tried to reinvent Christmas once more as a day of remembrance for fallen soldiers. By then, though, there wasn’t much Christmas spirit left in Germany.
* * *
For more on Christmas in Nazi Germany, see the Reichspropagandaleitung’s 1944 Christmas book, a 1943 Nazi Advent pamphlet, Hannes Kremer’s essay “New Meanings for “Inherited” Customs?” and Von wegen Heilige Nacht: Das Weihnachtsfest in der politischen Propaganda.

This article originally appeared in 2010.

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Courtesy New York Academy of Medicine Library
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10 Treasures From the New York Academy of Medicine Library
A urine wheel from Fasciculus Medicinae
A urine wheel from Fasciculus Medicinae
Courtesy New York Academy of Medicine Library

Tucked away on a side street near Central Park, the New York Academy of Medicine Library is one of the most significant historical medical libraries in the world. Open to the public by appointment since the 19th century, its collection includes 550,000 volumes on subjects ranging from ancient brain surgery to women's medical colleges to George Washington's dentures. A few weeks ago, Mental Floss visited to check out some of their most fascinating items connected to the study of anatomy. Whether it was urine wheels or early anatomy pop-up books, we weren't disappointed.

1. FASCICULUS MEDICINAE (1509)

The Fasciculus Medicinae is a compilation of Greek and Arabic texts first printed in Venice in 1491. While it covers a variety of topics including anatomy and gynecology, the book begins with the discipline considered most important for diagnosing all medical issues at the time: uroscopy (the study of urine). The NYAM Library's curator, Anne Garner, showed us the book's urine wheel, which once had the various flasks of urine colored in to help aid physicians in their diagnosis. Each position of the wheel corresponded to one of the four humors, whether it was phlegmatic, choleric, sanguine, or melancholic. The image on the left, Garner explains, "shows the exciting moment where a servant boy brings his flasks to be analyzed by a professor." Other notable images in the book include one historians like to call "Zodiac Man," showing how the parts of the body were governed by the planets, and "Wound Man," who has been struck by every conceivable weapon, and is accompanied by a text showing how to treat each type of injury. Last but not least, the book includes what's believed to be the first printed image of a dissection.

2. ANDREAS VESALIUS, DE HUMANI CORPORIS FABRICA (1543)

Andreas Vesalius's Fabrica
Frontispiece of Andreas Vesalius's Fabrica
Courtesy New York Academy of Medicine Library

Andreas Vesalius, born 1514, was one of the most important anatomists who ever lived. Thanks to him, we moved past an understanding of the human body based primarily on the dissection of animals and toward training that involved the direct dissection of human corpses. The Fabrica was written by Vesalius and published when he was a 28-year-old professor at the University of Padua. Its detailed woodcuts, the most accurate anatomical illustrations up to that point, influenced the depiction of anatomy for centuries to come. "After this book, anatomy divided up into pre-Vesalian and post-Vesalian," Garner says. You can see Vesalius himself in the book's frontispiece (he's the one pointing to the corpse and looking at the viewer). "Vesalius is trying to make a point that he himself is doing the dissection, he believes that to understand the body you have to open it up and look at it," Garner explains.

3. THOMAS GEMINUS, COMPENDIOSA (1559)

Flap anatomy from Thomas Geminus's Compendiosa
Courtesy New York Academy of Medicine Library

There was no copyright in the 16th century, and Vesalius's works were re-used by a variety of people for centuries. The first was in Flemish printer and engraver Thomas Geminus’s Compendiosa, which borrowed from several of Vesalius's works. The first edition was published in London just two years after the Fabrica. Alongside a beautiful dedication page made for Elizabeth I and inlaid with real gemstones, the book also includes an example of a "flap anatomy" or a fugitive leaf, which was printed separately with parts that could be cut out and attached to show the various layers of the human body, all the way down to the intestines. As usual for the time, the female is depicted as pregnant, and she holds a mirror that says "know thyself" in Latin.

4. WILLIAM COWPER, THE ANATOMY OF HUMANE BODIES (1698)

Illustration from William Cowper's The Anatomy of Humane Bodies
Courtesy New York Academy of Medicine Library

After Vesalius, there was little new in anatomy texts until the Dutch anatomist Govard Bidloo published his Anatomia humani corporis in 1685. The work was expensive and not much of a financial success, so Bidloo sold excess plates to the English anatomist William Cowper, who published the plates with an English text without crediting Bidloo (a number of angry exchanges between the two men followed). The copperplate engravings were drawn by Gérard de Lairesse, who Garner notes was "incredibly talented." But while the engravings are beautiful, they're not always anatomically correct, perhaps because the relationship between de Lairesse and Bidloo was fraught (Bidloo was generally a bit difficult). The skeleton shown above is depicted holding an hourglass, by then a classic of death iconography.

5. 17TH-CENTURY IVORY MANIKINS

17th Century Ivory Manikin
Courtesy New York Academy of Medicine Library

These exquisite figures are a bit of a mystery: It was originally thought that they were used in doctors’ offices to educate pregnant women about what was happening to their bodies, but because of their lack of detail, scholars now think they were more likely expensive collector's items displayed in cabinets of curiosity by wealthy male physicians. The arms of the manikins (the term for anatomical figures like this) lift up, allowing the viewer to take apart their removable hearts, intestines, and stomachs; the female figure also has a little baby inside her uterus. There are only about 100 of these left in the world, mostly made in Germany, and NYAM has seven.

6. BERNHARD SIEGFRIED ALBINUS, TABULAE SCELETI (1747)

Illustration from Bernhard Siegfried Albinus's Tabulae Sceleti
Courtesy New York Academy of Medicine Library

One of the best-known anatomists of the 18th century, the Dutch anatomist Bernhard Siegfried Albinus went to medical school at age 12 and had a tenured position at the University of Leiden by the time he was 24. The Tabulae Sceleti was his signature work. The artist who worked on the text, Jan Wandelaar, had studied with Gérard de Lairesse, the artist who worked with Bidloo. Wandelaar and Albinus developed what Garner says was a bizarre method of suspending cadavers from the ceiling in the winter and comparing them to a (very cold and naked) living person lying on the floor in the same pose. Albinus also continued the dreamy, baroque funerary landscape of his predecessors, and his anatomy is "very, very accurate," according to Garner.

The atlas also features an appearance by Clara, a celebrity rhinoceros, who was posed with one of the skeletons. "When Albinus is asked why [he included a rhinoceros], he says, 'Oh, Clara is just another natural wonder of the world, she's this amazing creation,' but really we think Clara is there to sell more atlases because she was so popular," Garner says.

7. FERDINAND HEBRA, ATLAS DER HAUTKRANKHEITEN (1856–1876)

Circus performer Georg Constantin as depicted in Ferdinand Hebra's dermatological atlas
Courtesy New York Academy of Medicine Library

By the mid-19th century, dermatology had started to emerge as its own discipline, and the Vienna-based Ferdinand Hebra was a leading light in the field. He began publishing this dermatological atlas in 1856 (it appeared in 10 installments), featuring chromolithographs that showed different stages of skin diseases and other dermatological irregularities.

"While some of the images are very disturbing, they also tend to adhere to Victorian portrait conventions, with very ornate hair, and [subjects] looking off in the distance," Garner says. But one of the most famous images from the book has nothing to do with disease—it's a depiction of Georg Constantin, a well-known Albanian circus performer in his day, who was covered in 388 tattoos of animals, flowers, and other symbols. He travelled throughout Europe and North America, and was known as "Prince Constantine" during a spell with Barnum's Circus. (The image is also available from NYAM as a coloring sheet.)

8. KOICHI SHIBATA, OBSTETRICAL POCKET PHANTOM (1895)

19th century Obstetrical Pocket Phantom
Courtesy New York Academy of Medicine Library

Obstetrical phantoms, often made of cloth, wood, or leather, were used to teach medical students about childbirth. This "pocket phantom" was originally published in Germany, and Garner explains that because it was made out of paper, it was much cheaper for medical students. The accompanying text, translated in Philadelphia, tells how to arrange the phantom and describes the potential difficulties of various positions.

9. ROBERT L. DICKINSON AND ABRAM BELSKIE, BIRTH ATLAS (1940)

Image from Robert Dickinson's Birth Atlas
Courtesy New York Academy of Medicine Library

Robert Dickinson was a Brooklyn gynecologist, early birth control advocate, and active member of NYAM. His Birth Atlas is illustrated with incredibly lifelike terracotta models created by New Jersey sculptor Abram Belskie. The models were exhibited at the 1939 New York World's Fair, where they became incredibly popular, drawing around 700,000 people according to Garner. His depictions "are very beautiful and serene, and a totally different way of showing fetal development than anything that had come before," Garner notes.

10. RALPH H. SEGAL, THE BODYSCOPE (1948)

The Bodyscope
Courtesy New York Academy of Medicine Library

This midcentury cardboard anatomy guide contains male and female figures as well as rotating wheels, called volvelles, that can be turned to display details on different parts of the body as well as accompanying explanatory text. The Bodyscope is also decorated with images of notable medical men—and "wise" sayings about God's influence on the body.

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23 Funny Historical Letters to Santa
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At the end of the 19th century, illustrator Thomas Nast popularized our current version of Santa Claus: a fat, jolly man with a white beard and a red suit who lives at the North Pole. Nast’s cartoons in publications like Harper’s Weekly also helped spread the idea of sending St. Nick mail. By the late 1870s, American children had begun mailing their Christmas wish lists to Santa, but the Post Office considered these letters undeliverable. Around this time, newspapers began prompting children to send wish lists to them, which would then be published so that Santa (and parents) could read the letters all in one place. We’ve collected 23 funny historical letters from children to Santa Claus, as printed in newspapers across the U.S.

1. CONRAD FROM NEBRASKA (1896)

The Courier, Dec. 19, 1896

Conrad tries to mask his violent tendencies by interspersing the weapons between non-threatening gifts, but he shows his hand with that threat at the end.

2. CLIFFORD FROM NEBRASKA (1896)

The Courier, Dec. 19, 1896

Clifford sounds ... intense.

3. MARIE FROM NEBRASKA (1896)

The Courier, Dec. 19, 1896

“As I can not have it I will not ask for it" ... but I will mention it, just in case.

4. LYNWOOD FROM VIRGINIA (1903)

“I smashed everything you sent me last year." I won’t tell you what I want this year, but you better not mess up.

5. PAUL FROM VIRGINIA (1903)

This 4-year-old is very concerned about his infant brother’s lack of teeth. Since the local doctor has proved useless to rectify the situation, Paul hopes Santa might be able to lend a hand. He is magical, after all.

6. HARRY FROM MONTANA (1903)

Fergus County Argus, Dec. 16, 1903

Who knew keeping your feet dry was such an important part of staying off the Naughty list?

7. RAYMOND FROM WEST VIRGINIA (1907)

Clarence doesn’t sound very nice.

8. PERCY FROM WEST VIRGINIA (1907)

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Poor Opal and Mildred. They’re just girls. Do girls even have preferences?

9. VIRGINIA FROM MISSOURI (1907)

Virginia understands that sometimes Santa needs to delegate.

10. ROBERT FROM TENNESSEE (1913)

The Commercial, Dec. 19, 1913

Old people get lonely.

11. WILLIE FROM FLORIDA (1915)

Sure, an axe sounds like an age-appropriate gift for a five-year-old.

12. ELEANOR FROM FLORIDA (1915)

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“Bring both if possible.”

13. UNSIGNED LETTER FROM FLORIDA (1913)

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This transplant from Maine would really like a basketball, but he doesn’t quite believe that a Santa Claus can exist in Florida, where there isn’t even any snow.

14. WALTER FROM FLORIDA (1915)

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The Daytona Daily News, Dec. 17, 1915

Good choice not to act a pig, Walter.

15. MERLA FROM FLORIDA (1915)

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The Pensacola Journal, Dec. 24, 1915

Merla will not be ignored!

16. ROY FROM FLORIDA (1915)

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The Pensacola Journal, Dec. 24, 1915

A doll dressed in a cowboy suit could not be called Raymond. A lack of sailor suit is a dealbreaker.

17. MAXWELL FROM FLORIDA

The Pensacola Journal, Dec. 24, 1915

Ways to improve your chances of getting a pony from Santa, according to Maxwell Hudson: 1. Admit right off it’s expensive. 2. Say you will use it to take your sisters to school. 3. Promise to be grateful for anything Santa brings, so as not to seem greedy. 4. Make yourself seem extra kindhearted (and thus deserving of a pony) by showing concern for your fatherless neighbors. Did it work? We will never know.

18. MOXIE FROM TENNESSEE (1916)

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Perhaps a kid known for being mean shouldn’t be given a firearm.

19. DICK FROM SOUTH CAROLINA (1916)

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The County Record, Dec. 21, 1916

No, Santa certainly wouldn’t want to get “fastened in” the chimney.

20. JOHN FROM NEW MEXICO (1918)

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World War I devastated Western Europe, decimating a generation of young men—and apparently killing the French Santa Claus.

21. MARY FROM NEW MEXICO (1922)

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The Carlsbad Current, Dec. 15, 1922

Come on, Mary, Santa’s not a mind reader.

22. JEWEL FROM NEW MEXICO (1922)

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The Carlsbad Current, Dec. 15, 1922

No apology for the door-slamming incident. That might have helped your cause, Jewel.

23. R.B. FROM NEW MEXICO (1922)

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The Carlsbad Current, Dec. 15, 1922

R.B. is very thoughtful to provide such specific instructions; otherwise, Santa might get confused.

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