CLOSE

Lost Cell Phones: 7 Strange Stories

The story of Apple and the lost, found, sold, and possibly considered stolen iPhone has the internet abuzz. But there are quite a few even stranger stories of people finding missing cell phones.

1. In a Bar

An Apple engineer left an iPhone G4 prototype at a bar, where it was picked up by someone else who sold it to Gizmodo, which blogged about its features way before Apple intended. Now police are investigating and seized computers belonging to Gizmodo editor Jason Chen. Anyone who has ever lost a phone knows how unnerving it can be. Here are more stories of cell phones that wound up in strange places. You may say that the Apple prototype was the most valuable, but sports fans may argue that the next phone is priceless.

2. In a Thrift Store

Dave Checketts was president and general manager of the NBA's Utah Jazz from 1984 to 1990. He has also been president of the Madison Square Garden Corporation, president of the New York Knicks, and vice president for development at the NBA. Around ten years ago, he lost his Blackberry. Just last month, a man bought an old cell phone in a thrift store in Provo, Utah, for 50 cents. When he charged the phone up, he was surprised to find contact information for the biggest stars in basketball and sports broadcasting, and even hockey star Wayne Gretzky! There were also saved email messages to the mayor of Salt Lake City and the governor of Utah. The buyer, who wishes to remain anonymous, did not call any of the stars listed in the phone, and planned to return it to Checketts.

3. In Food

Emma Schweiger of Janesville Township, Wisconsin, opened a bag of Clancy's Ripple Potato Chips and started eating. She wasn't looking at the bag when she reached in and felt something hard. It was a cell phone. The blue and silver Nokia phone contained a T-Mobile SIM card in it and grease stains on the outside. The chips were distributed by Aldi, who removed the rest of the lot from sales and said they would investigate. Schweiger was offered a replacement bag of chips, but passed, explaining that she'd lost her appetite for chips for the time being. She added that in the future, she would pour them out into a bowl before eating. Photo by Dan Lassiter.

4. Inside a Fish

Andrew Cheatle was playing with his dog at a beach in England when his phone slipped out of his pocket. He thought it was gone for good, but a week later, someone dialed his girlfriend from that phone number. Glen Kerley of Worthing, West Sussex, had caught a 25-pound cod and found the phone inside the fish! He retrieved the SIM card, inserted it into a dry phone, and found Cheatle's saved numbers. When Cheatle retrieved the phone and dried it out, it still worked—but not perfectly. He had the circuit board replaced and still uses the phone, which has since lost its fishy smell.

5. In a Cab

A phone found in a taxi cab sounds like an everyday story, but in at least one case it could help convict a murderer. Taxi driver Brian Douglas Horn was arrested in connection with the murder of 12-year-old Justin Bloxom in Bossier Parish, Louisiana. A cell phone found in his cab contained records of text messages that were entered as evidence that Horn lured Bloxom into the cab the night he was killed. This is not the first time a found cell phone was used as evidence in a murder case.

6. Inside a Dog

Nero is a Great Dane-Doberman crossbreed. The rather large dog from Pretoria, South Africa, snatched a cell phone from his owner's daughter's hand and swallowed it in the blink of an eye. Nero was immediately taken to the veterinary clinic, where he was X-rayed and then had surgery to remove the phone. The vets found stones in Nero's stomach along with the phone. Nero recovered, but the cell phone never worked again.

7. In a Body Cavity

Some may say the strangest place to find a cell phone is in someone's rectum, but this is actually pretty common. Even death row inmates have been caught hiding cell phones in their bodies. In one case, a prisoner had to have extensive surgery after the phone broke apart inside him. Then there's the story from Pakistan in which 37 prisoners were found with phones stashed in their bodies. Seven of those men required surgery to remove them.

My children are constantly misplacing their phones, which is one reason they are required to always have them charged and turned on. We just call them and follow the ringing! Curiously, they are always under something they should have already looked under.

nextArticle.image_alt|e
iStock
arrow
Weird
The Unexplainable Humming Sound Plaguing One Canadian City
iStock
iStock

In Windsor, Ontario, a Canadian city just across the border from Detroit, a persistent but irregular hum has become more than just a baffling mystery. It’s frustrating residents, causing them to report declining quality of life and possibly damaging their health. People liken the sound to the idling of a diesel truck or a concert subwoofer, according to The New York Times.

Even experts can’t figure out where the sound is coming from. The Canadian government has studied it. Researchers from the University of Western Ontario and the University of Windsor have studied it. One report from the University of Windsor suggested that it might be coming from blast furnaces on Zug Island, located on the Detroit River, operated by United States Steel. But the company hasn’t been cooperative with activists hoping to get to the bottom of the issue (and ultimately stop it), and the noise hums on.

It’s not just a mass delusion or a conspiracy theory perpetuated by UFO obsessives. Not everyone in Windsor hears the hum, but thousands of people do. There’s a private Facebook page dedicated to discussing it, and people from Windsor call Tracey Ramsey, their Parliament representative, to complain of headaches, mental health issues, and insomnia caused by the noise.

But Windsor isn’t the only town with a mysterious noise problem. The World Hum Map and Database Project, run by a high school teacher in British Columbia, has been collecting and mapping reports of hums since 2012, showing that it truly is a global phenomenon. The persistent, unexplainable sound of a hum, much like the sound of a generator, has affected people across the world, from Scotland to Florida to South Africa. Some of these noises can be traced back to concrete sources, like ultra-low-frequency sound from factories, or in one case, the mating calls of a fish, but most, according to the New Republic’s 2016 investigation of the worldwide phenomena, remain mysteries even after research by universities and government officials. “It’s like chasing a ghost,” University of Windsor professor Colin Novak told the CBC of the study he led on the Windsor hum. The town of Windsor may never find out for sure what the sound is, or how to stop it.

[h/t The New York Times]

nextArticle.image_alt|e
Internet Archive, Flickr // Public Domain
arrow
History
How a Shoemaker Became America’s Most Controversial Mystic—and Inspired Edgar Allan Poe
Internet Archive, Flickr // Public Domain
Internet Archive, Flickr // Public Domain

Andrew Jackson Davis may not be a prominent figure now, but in the 19th century, he amassed a dedicated following that helped give rise to Spiritualism, a once-popular religion that believed in communicating with the dead. Davis used the teachings of a German doctor named Anton Mesmer to enter trance states that he claimed allowed him to see into space, the afterlife, other worlds, and even the human body. His metaphysical exploits earned him the nickname the “Poughkeepsie Seer,” and while frequently derided by his contemporaries, he inspired at least one well-known American writer: Edgar Allan Poe.

A HUMBLE SHOEMAKER

By all accounts, Davis had a fairly unremarkable childhood. He was born in Blooming Grove, New York, in 1826. His father, a shoemaker, was prone to drink, so Davis and his sister picked up odd jobs to support the family. Most of his schooling came from a then-popular program where teachers taught advanced students, who then taught one another. Ira Armstrong, a shoemaker/merchant he apprenticed under, later recalled that Davis's education “barely amounted to a knowledge of reading, writing and the rudiments of arithmetic.”

In the 1830s, Anton Mesmer’s teachings became popular in America thanks to several impassioned lecturers in New York and New England. Mesmer, who had found fame in Europe in the late 18th century, believed he could use magnets and his own touch to move “magnetic fluids” through the body, healing his patients of everything from the common cold to blindness. Though his theory of animal magnetism, as he called the existence of such fluids, was discredited by the French Academy of Sciences in 1784, medical professionals later became curious about Mesmer’s ability to manipulate his patients into altered mental states. Doctors—conventional or otherwise—studied the phenomenon of mesmerism, traveling across the country to demonstrate their findings.

It’s this mesmerist renaissance that first brought Davis into the public eye. In 1843, a Dr. James Stanley Grimes traveled to Poughkeepsie, New York, advertising his ability to induce trance states. Many Poughkeepsie residents attended the production—including Davis, although he wasn't entranced as advertised. The visit excited the community, especially a tailor and acquaintance of Davis's named William Levingston, who began dabbling in mesmerism himself. One day in early December, Levingston asked if he could mesmerize Davis, and he succeeded where Grimes had failed: Davis, while blindfolded, was able to read a newspaper placed on his forehead, and listed the various diseases of a group of witnesses.

Rumors soon swirled about Davis’s abilities. After that first session, Levingston mesmerized him nearly every day, and hundreds crowded into Levingston’s home to gawk at the spectacle. The sessions followed a pattern: Davis would enter a trance state and diagnose visitors with maladies, and then Levingston would sell remedies. The pair eventually began to travel, taking their show to Connecticut.

Some of Davis’s advice was unorthodox. For deafness, as Davis wrote in his autobiography, The Magic Staff, he once recommended a patient “catch thirty-two weasels ... take off their hind legs at the middle joint, and boil that oil which Nature has deposited in the feet and the parts adjacent thereto.” This preparation, he went on, “must be dropped (one drop at a time) in each ear, twice a day, till the whole is gone—when you will be nearly cured!”

Sketch of Andrew Jackson Davis on a yellow background
Internet Archive, Flickr // Public Domain

However, Davis swore off parlor tricks in 1844 after he claimed to have teleported 40 miles in his sleep. During the episode, he purportedly spoke with the ghosts of the Greek physician Galen and the Swedish scientist and philosopher Emmanuel Swedenborg, who hinted that Davis had a higher purpose. Galen gifted him with a magic staff, although he was not allowed to keep it. The tale mirrored that of Joseph Smith, who around 1827 had claimed a holy messenger guided him to golden plates on which the Book of Mormon was written. The year after the teleportation episode, Davis decided to part ways with Levingston, and moved to New York City in the company of Silas Smith Lyon, a doctor, and two Universalist ministers, William Fishbough and Samuel Byron Britton.

There, Lyon placed Davis into trance states several times a day, during which time he would lecture on science and philosophy while also diagnosing patients. Fishbough, meanwhile, would transcribe Davis’s transmissions, which were published as his first book, The Principles of Nature, Her Divine Revelation, and a Voice to Mankind in 1847. Davis combined Spiritualism with utopianism, describing a heaven-like space where all would be welcomed by a Mother and a Father God. Academics of the time soon noticed Davis’s insights were nearly identical to writings that Swedenborg had published years before: Both Davis and Swedenborg claimed to see a spiritual world beyond our own, where all humans could be welcomed into heaven, regardless of religion.

Christian leaders called Davis’s text heretical, while newspapers referred to the book as “ridiculous” and “incomprehensible.” One professor of Greek and Latin at the University of New York said the book was “a work of the devil,” and displayed an “absurd and ridiculous attempt at reasoning.” Joseph McCabe, in his 1920 book Spiritualism: A Popular History from 1847, declared that there was “no need to examine the book seriously” since it contained so many scientific errors. Notably, The Church of New Jerusalem, founded on Swedenborgian ideas, never publicly endorsed Davis’s theories.

Despite this criticism, Davis attracted passionate defenders. George Bush, a Swedenborgian scholar and distant relative of George W. Bush, was among his champions. He insisted that a simple youth like Davis had no access to Swedenborg’s texts and must have been communing with spirits. In 1846, when the French mathematician Urbain-Jean-Joseph Le Verrier postulated the existence of the planet Neptune, supporters were quick to write the New York Tribune claiming Davis had already discovered the eighth planet. “As to the asserted fact that this announcement by Mr. Davis was made in March last,” Bush declared, “I can testify that I heard it read at the time; and numerous gentlemen in this city are ready to bear witness that I informed them of the circumstance several months before the intelligence reached us of Le Verrier’s discovery.”

Detractors were just as vocal. When Fishbough admitted to extensively editing Davis's words, a reviewer at the London Athenaeum couldn’t contain his derision: “That a seer ‘commercing’ with the Mysteries of Nature should have needed an editor in this technical sense is remarkable enough," he wrote. "It might have been supposed that the Revelations which brought to an uneducated man the secrets of Science might have brought him grammar, too, to express them in.” Fishbough countered that it would have simply been too much work for Davis to pay attention to such tiny details.

"MARTIN VAN BUREN MAVIS"

Edgar Allan Poe
Edgar Allan Poe
Hulton Archive/Getty Images

One of the more prominent people occasionally making fun of Davis was Edgar Allan Poe. In the satirical “Mellonta Tauta,” Poe wrote in a preface that “Martin Van Buren Mavis (sometimes called the ‘Toughkeepsie Seer’)” had translated the story—thus poking fun at Davis and his acolytes. Poe also included Davis in his “50 Suggestions,” brief witticisms published in 1849 that took aim at popular beliefs and theorists of the time: “There surely cannot be ‘more things in Heaven and Earth than are dreamt of’ (oh, Andrew Jackson Davis!) ‘in your philosophy,’” Poe wrote.

Yet Davis’s The Principles of Nature may also have inspired the prose poem “Eureka,” in which Poe proposed his theory of the universe. The work has puzzled critics since its inception: Poe’s use of humorous nicknames in the text (he refers to Aristotle as “Aries Tottle”) point to “Eureka” being a satire, but historians have pointed out that several of Poe’s intuitive concepts actually anticipated the study of scientific phenomenon like black holes and the expanding universe.

Several historians have also remarked on the way Davis’s demonstrations in New York influenced Poe’s short story “The Facts in the Case of M. Valdemar,” which follows a mesmerist who puts an old man into a trance on his deathbed and watches his body float between life and death. Davis had claimed his trances put him in a state near death, freeing his mind to travel to spiritual realms. In his book Occult America, writer Mitch Horowitz notes that Poe completed the story in New York the year he met Davis. Dawn B. Sova also mentions in Edgar Allan Poe A to Z: The Essential Reference to His Life and Work that Poe used his observations of Davis’s trance sessions to complete the story.

For his part, Davis himself seemed somewhat taken with Poe. Of meeting him in 1846, he wrote in Memoranda of Persons, Places and Events, “My sympathies are strangely excited. There are conflicting breathings of commanding power in his mind. But … I saw a perfect shadow of himself in the air in front of him, as though the sun was constantly shining behind and casting shadows before him, causing the singular appearance of one walking into a dark fog produced by himself.”

Charlatan or not, it was an eerie observation to make of a writer who would meet his end three years later.

Davis himself would live a long and rich life. He continued to lecture and write books until the 1880s, doing away with his scribe for later publications. He then earned a traditional medical license and moved to Boston, serving as a physician until his death in 1910. Though he sought to distance himself from the spectacle of spiritualism later on in life, Davis’s humble background and curious rise to fame made the “Poughkeepsie Seer” one of the movement’s most notable figures—and one who still maintains a strange resonance today.

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios