The Creepiest Thing Ever: L'Inconnue de la Seine

In the early twentieth century, a popular piece of art for the fashionable French home was L'Inconnue de la Seine (translation: "the unknown woman of the Seine"), a completely creepy death-mask (pictured at left) of a young woman whose body had been pulled from the Seine River in Paris, sometime in the 1870s or 1880s. As the (somewhat questionable) story goes, a pathologist at the morgue found the unknown woman's face enchanting, so he made a death mask, a plaster casting of her face. The resulting cast was widely reproduced and became both a popular objet d'art, as well as extremely influential to writers, artists, and indeed young girls who attempted to replicate her (dead) looks. And you thought your friends were goth in high school....

Having said all that, there are some questions as to the real origin of the mask (whether its source was indeed a dead woman or if it was a life mask from an unknown living woman who never spoke up), but let's just stick with the standard story and see how creepy it gets, shall we? As Wikipedia explains (emphasis added):

In the following years, numerous copies were produced. The copies quickly became a fashionable morbid fixture in Parisian Bohemian society. Albert Camus and others compared her enigmatic smile to that of the Mona Lisa, inviting numerous speculations as to what clues the eerily happy expression in her face could offer about her life, her death, and her place in society.

The popularity of the figure is also of interest to the history of artistic media, relating to its widespread reproduction. The original cast had been photographed, and new casts were created back from the film negatives. These new casts displayed details that are usually lost in bodies taken from the water, but the apparent preservation of these details in the visage of the cast seemed to only reinforce its authenticity.

Critic A. Alvarez wrote in his book on suicide, The Savage God: "I am told that a whole generation of German girls modeled their looks on her." According to Hans Hesse of the University of Sussex, Alvarez reports, "the Inconnue became the erotic ideal of the period, as Bardot was for the 1950s. He thinks that German actresses like Elisabeth Bergner modeled themselves on her. She was finally displaced as a paradigm by Greta Garbo."

But wait, it gets creepier. Have you taken a CPR class? Then perhaps you've locked lips with L'Inconnue; in 1958, the woman's face was used on the first CPR doll, dubbed Rescue Annie. Some have thus called hers "the most kissed face of all time," despite all these kisses occurring roughly eighty years after her death. No, not creepy in the slightest.

L'Inconnue de la Seine was a major inspiration for artists of all kinds. In Influence and authenticity of l'Inconnue de la Seine by Anja Zeidler, it is revealed that L'Inconnue influenced artists including Albert Camus, Rainer Maria Rilke and Anaïs Nin, among others.

You can read more about L'Inconnue de la Seine at Wikipedia, and check out confirmation of the Rescue Annie story from Snopes. But whatever you do, do not stare at her eyes for more than thirty seconds, or they will fly open and you'll lose your mind. (Okay, I made that last part up. But why not throw some more creepiness on the pile?)

Art

Lost Sketches From The Little Prince Have Been Discovered in Switzerland

Oleksandr Samolyk, Flickr // CC BY 2.0
Oleksandr Samolyk, Flickr // CC BY 2.0

French aviator and author Antoine de Saint-Exupéry's The Little Prince, published in 1943, has long been regarded as one of the most compelling books of the 20th century. Drawing upon Saint-Exupéry's own experiences in aviation, the book tells the tale of a pilot who crashes in the Sahara and befriends a little boy who claims to have come from outer space. The book is accompanied by a number of illustrations by Saint-Exupéry. Now, Smithsonian reports that some of the original preparatory sketches have surfaced.

According to France24.com, the sketches—of the titular Little Prince chatting with a fox, a boa constrictor devouring an elephant, and a character called the Tippler—were purchased at auction in 1986 by an art collector named Bruno Stefanini, who tucked them away in a folder. When Stefanini passed away in December 2018, the artwork—drawn on airmail paper—was uncovered by workers at his non-profit Foundation for Art, Culture, and History in Winterthur, Switzerland.

Aviator and 'The Little Prince' author Antoine de Saint-Exupéry is photographed inside of an airplane cockpit in 1935
Aviator and The Little Prince author Antoine de Saint-Exupéry in 1935.
Hulton Archive/Getty Images

The organization intends to share its findings with the Morgan Library and Museum in New York, which currently houses the original book manuscript (including drafts of the book's most famous phrase, "What is essential is invisible to the eye") and 35 other sketches.

The Stefanini collection also includes a particularly personal piece of material. One of the sketches includes a love letter made out to Saint-Exupéry's wife while the pilot was in New York in 1942 following Germany’s invasion of France. It was there he wrote The Little Prince, which was published the following year. In 1944, Saint-Exupéry was shot down by a German pilot over the Mediterranean.

[h/t Smithsonian]

The Definition of Museum Could Be Changing

The Louvre Museum in Paris, France.
The Louvre Museum in Paris, France.
roman_slavik/iStock via Getty Images

If you’ve always casually defined museum as “a place to see art or historical objects,” you’re not necessarily wrong. But the International Council of Museums (ICOM) has a more specific, official guideline that defines a museum as “a non-profit, permanent institution in the service of society and its development, open to the public, which acquires, conserves, researches, communicates, and exhibits the tangible and intangible heritage of humanity and its environment for the purposes of education, study, and enjoyment.”

ICOM’s 40,000 members have been adhering to this definition for almost 50 years to represent more than 20,000 museums around the world. Now, The Art Newspaper reports, some members want to change it.

On July 22, the organization’s executive board convened in Paris and composed a new definition that Danish curator Jette Sandahl believes better suits the demands of “cultural democracy.” By this updated description, a museum must “acknowledg[e] and addres[s] the conflicts and challenges of the present,” “work in active partnership with and for diverse communities to collect, preserve, research, interpret, exhibit, and enhance understandings of the world,” and “contribute to human dignity and social justice, global equality, and planetary wellbeing.”

The proposal immediately elicited harsh reactions from a number of other members of the museum community, who felt the text was too ideological and vague. François Mairesse, a professor at the Université Sorbonne Nouvelle and the chair of the International Committee of Museology, even resigned from the revisory commission—led by Sandahl—earlier this summer when he realized the new definition wasn’t, by his standards, really a definition. “This is not a definition but a statement of fashionable values, much too complicated and partly aberrant,” he told The Art Newspaper. “It would be disastrous to impose only one type of museum.”

The current plan is for ICOM members to vote on the definition at the general assembly on September 7 in Kyoto, Japan, but 24 national branches and five museums’ international committees have petitioned to postpone the vote—they’d like some time to create their own definition for museum and present it as a counter-proposal.

[h/t The Art Newspaper]

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