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The Adventures of St. Patrick

Slave, traveler, evangelist, abolitionist, and saint. A scant 400 years after Jesus' birth, the priest known as Patrick took the Great Commission seriously, to spread the gospel to the ends of the earth by converting the frightening barbarians of that scary outpost known as Ireland. Dates and details of Patrick's life are somewhat ambiguous since written records from fifth-century Ireland are scarce. A lot of what we know comes from what little Patrick himself wrote, or from biographies written long after his time.
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Saint Patrick was born Maewyn Succat in Britain (different sources say England, Scotland, or Wales) to Roman parents around AD 387. In his later ministry, he went by the name Patricius Daorbae which means Patrick who was once a slave.
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When he was around 16 years old, Patrick was kidnapped by Irish marauders who sold him into slavery to a Druid herdsman named Milchu. Patrick remained in Ireland for six years. During this time, Patrick learned the Celtic language and became acquainted with the practices of the Druids. He later wrote that he became close to God during this time and prayed every night for his deliverance. He ran away after hearing direction from an angel and walked 200 miles to catch a boat back to Britain. Afterward, Patrick was sent to France to begin his training for the priesthood despite the long break in his formal education. When he achieved priesthood, Patrick was assigned to Britain, but his dream was to return to Ireland to convert the pagans. His teachers recommended him to Pope Celestine I for a mission to Ireland. While Patrick was not the first Catholic bishop assigned to Ireland, he was the first who set a goal of converting the entire country. His predecessor Palladius was mainly concerned with ministering to the existing Irish Christian minority in the south and protecting them from the influence of the Druids. Celestine sent Patrick to Ireland in 428. Or 432.

200_St_Patrick4.jpgPatrick's first quest in Ireland was to see the slave owner of his youth, the Druid Milchu, not to seek revenge, but to convert him. Milchu heard the news of the priest's arrival in Ireland, and he committed suicide by burning himself, his home, and his treasures before Patrick arrived. Sources of this story vary, with some saying Milchu killed himself out of fear that Patrick was seeking revenge. Others say Milchu was a proud Druid who preferred death to listening to the foreign gospel. In any case, Patrick was devastated.
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Patrick's first church was in what is now County Down. He converted a Druid chieftain named Dichu who granted him a barn on a hill, or Sabhail (pronounced Saul), where Patrick founded a church.
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The priest traveled from coast to coast in Ireland, visiting kings and chieftains, speaking their language and evangelizing. He confronted Druids and performed miracles by resisting their powers and escaping the several times he was taken prisoner. Patrick converted leaders and slaves alike, and founded churches in many corners of Ireland. One Easter, Patrick and his followers started a fire early in the morning near Tara. The local law forbade anyone starting a fire before the king did, so King Laoghaire and his Druid priest faced off with Patrick, who did not back down but told those present of his powerful God. As the story goes, a Druid magician challenged Patrick to a trial by fire, which led to the magician's death.

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Patrick was especially proud of bringing Christianity to Ulster in the northern part of Ireland, and founded the Cathedral of Armagh that still stands on a hill he selected. Image by Brian Shaw.

200_st.patrick.jpgOdhran, St. Patrick's charioteer, became a martyr by saving the bishop's life. Odhran heard a rumor of an assassination, and persuaded Patrick to change jobs with him on the appointed day as a special favor. Unaware of the threat, Patrick granted his wish, and Odhran was attacked and killed.
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Patrick was the first person in the history of the world to publicly denounce the institution of slavery. Slaves had no voice, those in power owned slaves, and the church didn't condemn slavery for another thousand years. Patrick, however, had been there, done that, and his identification with the downtrodden helped him convert those who were ignored by the powers that be. He was also an early feminist, actively evangelizing women in an age when many missionaries discounted or feared them. His activities in this area may have led to some trouble with the Catholic church, which led to Patrick writing his extensive Confessio.

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Croagh Patrick, or St. Patrick's Mountain, was his refuge and purgatory. It was on this hill that Patrick fasted and prayed for 40 days straight for the people of Ireland. He pleaded to God for special treatment for the Irish on judgment day. The hill became a pilgrimage site, and gold was discovered there in the 1980s, but is not mined. Image by Flickr user bettlebrox.

Later in life, Patrick retired to his first church, Saul. He wished to die at Armaugh, but a vision told him to stop his journey and return to Saul and remain there. St. Patrick died in 463 or 491 or some year on March 17th, which became his feast day, as is the custom for saints, although St. Patrick was never officially canonized by the Vatican.

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Warsaw Museum of Sport and Tourism
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The POW Olympics of World War II
Warsaw Museum of Sport and Tourism
Warsaw Museum of Sport and Tourism

With the outbreak of World War II prompting a somber and divisive mood across the globe, it seemed impossible civility could be introduced in time for the 1940 Olympic Games in Tokyo, Japan to be held.

So they weren’t. Neither were the 1944 Games, which were scheduled for London. But one Polish Prisoner of War camp was determined to keep the tradition alive. The Woldenberg Olympics were made up entirely of war captives who wanted—and needed—to feel a sense of camaraderie and normalcy in their most desperate hours.

In a 2004 NBC mini-documentary that aired during their broadcast of the Games, it was reported that Polish officers under German control in the Oflag II-C camp wanted to maintain their physical conditioning as a tribute to Polish athlete Janusz Kusocinski. Unlike another Polish POW camp that held unofficial Games under a veil of secrecy in 1940, the guards of Woldenberg allowed the ’44 event to proceed with the provision that no fencing, archery, javelin, or pole-vaulting competitions took place. (Perhaps the temptation to impale their captors would have proven too much for the men.)

Music, art, and sculptures were put on display. Detainees were also granted permission to make their own program and even commemorative postage stamps of the event courtesy of the camp’s homegrown “post office.” An Olympic flag was crafted out of spare bed sheets, which the German officers, in a show of contagious sportsman’s spirit, actually saluted.

The hand-made Olympic flag from Woldenberg.

Roughly 369 of the 7000 prisoners participated. Most of the men competed in multiple contests, which ranged from handball and basketball to chess. Boxing was included—but owing to the fragile state of prisoners, broken bones resulted in a premature end to the combat.

Almost simultaneously, another Polish POW camp in Gross Born (pop: 3000) was holding their own ceremony. Winners received medals made of cardboard. Both were Oflag sites, which were primarily for officers; it’s been speculated the Games were allowed because German forces had respect for prisoners who held military titles.

A gymnastics demonstration in the camp.

The grass-roots Olympics in both camps took place in July and August 1944. By January 1945, prisoners from each were evacuated. An unknown number perished during these “death marches,” but one of the flags remained in the possession of survivor Antoni Grzesik. The Lieutenant donated it to the Warsaw Museum of Sport and Tourism in 1974, where it joined a flag recovered from the 1940 Games. Both remain there today—symbols of a sporting life that kept hope alive for thousands of men who, for a brief time, could celebrate life instead of lamenting its loss.

Additional Sources: “The Olympic Idea Transcending War [PDF],” Olympic Review, 1996; “The Olympic Movement Remembered in the Polish Prisoner of War Camps in 1944 [PDF],” Journal of Olympic History, Spring 1995; "Olympics Behind Barbed Wire," Journal of Olympic History, March 2014.

 All images courtesy of Warsaw Museum of Sport and Tourism. 

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President John Tyler's Grandsons Are Still Alive
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Here's the most amazing thing you'll ever read about our 10th president:

John Tyler was born in 1790. He took office in 1841, after William Henry Harrison died. And he has two living grandchildren.

Not great-great-great-grandchildren. Their dad was Tyler’s son.

How is this possible?

The Tyler men have a habit of having kids very late in life. Lyon Gardiner Tyler, one of President Tyler’s 15 kids, was born in 1853. He fathered Lyon Gardiner Tyler Jr. in 1924, and Harrison Ruffin Tyler in 1928.

We placed a somewhat awkward call to the Charles City County History Center in Virginia to check in on the Tylers.

After we shared this fact on Twitter in 2012, Dan Amira interviewed Harrison Tyler for New York Magazine. Lyon Tyler spoke to the Daughters of the American Revolution a while back. They were profiled by The Times of London. And Snopes is also in on the fact.

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