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How the Bicycle Emancipated Women

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On this date in 1920, Congress ratified the 19th Amendment, guaranteeing women the right to vote. To mark the occasion, we're re-running Chris Connolly's piece on the role of the bicycle in the women's movement.
Susan B. Anthony once said, "I think [bicycling] has done more to emancipate women than anything else in the world." A woman on a bicycle, the equal rights champion observed, presents "the picture of free and untrammeled womanhood."

Susan and her fellow 19th-century women had been severely trammeled their entire lives. Forget the glass ceiling; women in those days were trapped under the glass floor. Battles like "equal pay for equal work" were decades away. The Victorian woman's cause was more along the lines of, "We'd like to leave the house, sometimes "¦ please "¦ if it isn't too much trouble."

The fashion for women at that time tended toward helplessness and frailty. Consider the image of a Victorian lady: She's sickly and pale, relies on men for everything, and occasionally peeks out from behind an ornamental fan (usually before touching her wrist to her forehead and fainting). The frailty of a "lady" was such that preventing females from studying, working, voting and doing much of anything at all seemed a rational measure.

Obviously, there must have been some inclination that at least part of this frailty was socially projected. A gentleman taking a trip to the market must have come across dozens of hardworking women from the lower classes. In fact, he may have employed one such woman to support the proper ladies at his home while they gossiped, blushed and passed out. But men didn't see those hardworking females as proper ladies. A proper lady was seen as weak, defenseless and entirely dependent on men.

Seven Pounds of Underwear
Clearly, women haven't undergone any fundamental alterations of their physiological makeup in the last hundred years, so what allows them to live the robust, fainting-free lifestyles they do today?

Foremost, the Victorian lady rarely exercised or engaged in physical activity, which left her poorly conditioned. Secondly, it was fashionable to be frail. Just as American women in the 1950s were expected to become June Cleaver and young girls today aspire to Gwen Stefani-like independence, the Victorian woman was expected to adopt certain behaviors.

The third contributing factor to the frailty of the Victorian lady was clothing. Their garments were typically thick, exaggerating the female form while concealing the flesh. Curves were accentuated by tightly laced corsets, which, when coupled with long and heavy underskirts, greatly limited women's ability to move or even breathe. (Hence much of the fainting.)

This attire was not only intended to restrict women physically, but morally, too. In a society where the accidental exposure of an ankle took on the pornographic stature of a lap dance, such dress was required to protect a lady's virtue. In fact, the term "loose" originated to describe a woman who went uncorseted, while "strait-laced" women obeyed societal dictates.

Eventually, some women began to take a stand, and, in 1888, a letter published by The Rational Dress Society—a group of women who argued for reasonable clothing—stated, "the maximum weight of under-clothing (without shoes) approved by The Rational Dress Society, does not exceed seven pounds."

Seven pounds of underwear? An improvement? That's more than any jog bra in the world. Clearly, women needed to change their underwear. And that's where the bicycle came in.

Bloomers: A Gateway Garment?

The Gateway Garment
By the late 1880s, the bicycle's popularity really took off. For instance, in 1880, a group of early cycling advocates called the League of American Wheelmen had a membership of 40; by 1898, its ranks had bloated to nearly 200,000. Cycling was so popular that in 1896 The New York Journal of Commerce estimated bicycling was costing theaters, restaurants and other businesses over 100 million dollars per year. Considering the way the bicycle was exploding in popularity, it was only natural that women should get in on the act.

Two ladies pose in riding habits
Hulton Archive/Getty Images

Before bicycles came along, the horse was the best means of individual travel. Of course, women's access to horses was limited. Horses were dangerous and difficult to control; conventional medical wisdom suggested that riding them could damage a woman's genitals. Women were supposed to ride sidesaddle, with both legs hanging off one side. In that unnatural position, women were unable to ride for long distances, reinforcing the idea that they shouldn't be riding at all.
Bicycles, by comparison, were easy to manipulate. There was no reason a woman couldn't get on a bike and sedately pedal farther from her home than she'd ever been before. No reason, that is, other than her cumbersome attire and the convention that if she did so, she'd either have her virtue corrupted or die of exhaustion.

In order for women to take part in the new craze without becoming entangled in the bike's chain, they needed to wear shorter skirts or even (gasp!) bifurcated garments called bloomers. It was also necessary that they leave the house and exert themselves physically—all activities previously considered unladylike.

The severity of the outcry against women participating in these activities is proof of their effectiveness. The brave women who donned rational dress were criticized, denied access to public places and widely mocked in the media. A satirical poem in one U.S. paper, for instance, suggested bloomers were a sort of "gateway garment," the wearers of which might go on to participate in such dastardly pursuits as business or reading.

Female cyclists were often accosted verbally and physically as they rode. Emma Eades, one of the first women to ride a bike in London, was attacked with bricks and stones. Men and women alike demanded that she go home where she belonged and behave properly.

Many people feared that the unprecedented mobility the bicycle allowed women would corrupt them morally. In fact, a business called The Cyclist's Chaperon Association provided "gentlewomen of good social position to conduct ladies on bicycle excursions and tours." These gentlewomen had to satisfy strict criteria to qualify as guardians of virtue. They were married ladies, widows or unmarried ladies over 30. They needed three personal references, two from ladies of unquestionable social position, and another from a clergyman of the church—all this to protect women from becoming morally debased by their bikes.

Even in the face of this overwhelming social condemnation, cycling groups persevered and eventually wrought fundamental changes in society's view. Women did get out on their bikes and, to everyone's surprise, didn't faint or commit egregious moral atrocities. In fact, they discovered what everyone who rides a bike learns: It makes you more fit, more relaxed, and more aware. Women gained increased self-sufficiency, better physical conditioning, and, as a bonus, won some freedom from their restrictive clothing and its attendant social bonds.

The Vehicle of Women's Lib
The 1900 United States Census Report, released more than 20 years after the introduction of the bicycle, said, "Few articles ever used by man have created so great a revolution in social conditions as the bicycle." For women, this held especially true.

The bicycle continues to endear itself to free thinkers. Even today, it's the centerpiece of many reform movements. Jacquie Phelan, for instance, is a feminist mountain biker who founded WOMBATS, the Women's Mountain Bike and Tea Society. A three-time world champion voted one of the 10 best mountain bikers of all time, Phelan is a tireless warrior in the fight for equality. She advocates two prices for bikes based on the 59 cents women make to every dollar earned by a man. (She was inspired to take action when she finished sixth in a race and was mistakenly given the $400 dollar men's prize instead of the $42 allotted to the female finisher.)

As the bicycle continues to lend itself to causes of all kinds, it is important to remember its first battle. Liberating is a word easily associated with cycling. Flying down a tree-lined road with the wind in your face is certainly a liberating experience, but for early female cyclists, a simple bike ride was liberating in a much more significant way.

This article originally appeared in mental_floss magazine, available wherever brilliant (or lots of) magazines are sold.
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Brigido Lara, the Artist Whose Pre-Columbian Fakes Fooled Museums Around the World
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In July 1974, Mexican authorities sent a man named Brigido Lara to jail. His crime wasn't a violent one, but it was serious nonetheless: Archaeologists from the Instituto Nacional de Antropología e Historia (INAH), a Mexican federal government bureau devoted to preserving the nation's heritage, claimed that Lara had been found with ancient ceramic artifacts looted from archeological sites in the state of Veracruz.

Lara was convicted of stealing and smuggling antiquities, but he insisted he wasn't a thief—and he could prove it. All he needed were tools and some clay brought to his jail cell. 

FORGING A CAREER

Lara grew up in Veracruz, in the village of Tlalixcoyán. While his parents were peasant farmers, Lara showed artistic talent—specifically, a knack for creating figurines from clay. Veracruz is home to many archaeological sites that date back to hundreds and thousands of years before the arrival of before Christopher Columbus, and the young Lara would often find ancient terra-cotta figurines in the fields and near rivers. He claims that by the time he was 9 years old, he was making versions of these artifacts using clay harvested from a local stream.

As Lara grew older, his skill set expanded. He reportedly taught himself how to prep and oven-fire local clay, and began making objects that mimicked those of several ancient Mesoamerican cultures—imitation Olmec pots, Maya polychrome vessels, and figurines in the Aztec, Mayan, and Totonac styles. He began specializing in replicating works by the Totonacs, a culture that flourished in central Veracruz until the Spanish Conquest introduced diseases that ravaged the communities. These figurines ranged in size from large to tiny, and often depicted mythological gods wearing masks and headdresses.

It's not entirely clear whether Lara began making these figurines for fun or profit. But according to the man himself, traveling dry-goods merchants had noticed his talents before he had even reached his teens. They accepted his "interpretations," as he called his early work, in lieu of cash—then sold them on the black market. Looters also came to Lara, asking him to fix and restore stolen works. Eventually, the artist wound up working in a Mexico City atelier that produced forgeries.

No detail was too tiny for Lara. He visited archaeological sites to study just-dug-up artifacts, and harvested clay from the surrounding region to sculpt exact likenesses. He later told Connoisseur magazine that for true authenticity, he even crafted his own primitive tools and stockpiled 32 grades of cinnabar—a reddish form of mercury used by the Olmec, an ancient Mesoamerican civilization that existed between 1200 BCE and 400 BCE—for precise pigmentation. He finished his works with a ancient-looking patina made from cement, lime, hot sugar water, urine, and other ingredients, and coated the final products with a seal made from dirt and glue.

But even though Lara was a stickler for the details, he also took artistic liberties with some of his "interpretations," adding elements that wouldn't have appeared on the original artifacts. Sometimes he would include a fanciful new detail from his imagination: a winged headdress, or one that writhed with serpents; a duck-billed mask, or a dramatic, lifelike pose.

Lara didn't consider himself a forger. "My style was born with me," he told The New York Times in 1987. "I didn't learn from anyone. I studied the pre-Columbian pieces in my town that came from the burial mounds, and I used the ancient techniques. I made these pieces and I am very proud."

But by young adulthood, he'd also become a businessman, selling his unsigned pre-Columbian replicas to middlemen who re-sold them to illegal art collectors both domestically and abroad. "I was aware that many buyers then sold them as authentic pre-Hispanic works," Lara admitted to Art & Antiques magazine years later.

COMING CLEAN

Lara's forgery career may have continued undetected had he and four of his buyers not been apprehended in 1974 and charged with trafficking in pre-Columbian works. The police didn't consider Lara an artist or a forger—his works looked so real, the authorities thought they'd been dug right out of the ground.

Lara was sentenced to 10 years in jail. To regain his freedom, he devised a plan: He asked law enforcement officials to grant his lawyer permission to bring him clay and art tools. Right there in his cell, Lara created replicas of the antiques he'd reportedly stolen. Experts from the INAH examined the earthen artworks, and declared them "genuine" ancient artifacts.

The stunt worked. Lara had proven he had made the works himself, not smuggled them out of ancient sites. Finally convinced of his innocence, prison officials released him in January 1975 after he'd served only seven months of his sentence.

After his release, Alfonso Medellín Zenil, head of the Museo de Antropología de Xalapa, offered Lara a job. "Our policy is, when you can't beat them, hire them," Fernando Winfield Capitaine, then the museum's director, joked to Connoisseur.

The Museo de Antropología is home to an extensive collection of artifacts from Mexico's Gulf Coast produced by ancient indigenous peoples such as the Olmec, the Huastec, and the Totonac. Lara was hired to restore these works as well as to make replicas for the museum's gift shop.

But his career as a forger wasn't behind him quite yet.

REVELATIONS AND REFLECTIONS

In the early 1980s, Veracruz governor Agustín Acosta Lagunes began repatriating pre-Columbian works from abroad, expanding the collections at the Museo de Antropología de Xalapa. But when Lara saw some of these imported works, which had been purchased at Sotheby's auction house in New York City, he pronounced them fakes. He knew, he said, because he'd made many of them—including a figure of a male dancer that had been exhibited at the Los Angeles County Museum of Natural History’s “Ancient Art of Veracruz” exhibit in 1971.

Little by little, it emerged that Lara’s works might have made their way into pre-Columbian art collections around the world, including in prestigious museums such as the Dallas Museum of Art and the Saint Louis Art Museum, as well as in renowned private collections. Lara claimed credit for a 3-foot statue of the Mexican wind god Ehecatl in New York City's Metropolitan Museum of Art, and out of approximately 150 works on display in the "Ancient Art of Veracruz" exhibit, asserted that he had made about a dozen.

Among the most notorious fakes Lara claimed to have created were three life-size ceramic sculptures in the Dallas Museum of Art that had once belonged to film director John Huston. "If you look at them closely, they are copies," Lara told the Associated Press in 1987. The works were attributed to the Totonac, and thought to have been made between 600 to 900 CE. Lara, however, claimed to have produced them during the 1950s: "The details are different than the originals … the details in the breast decorations, in the shoulder patches and so on," he said. "They are very different. They are originals of course—my own."

As news spread about Lara’s forgeries, the Saint Louis Art Museum, the Met in New York City, and the Dallas Museum of Art responded to the controversy by taking works off display. "All three museums acknowledged that many of the Veracruz-style objects in their collections were problematic," Matthew H. Robb, a former curator at the Saint Louis Art Museum who is now chief curator at the Fowler Museum at UCLA, tells Mental Floss.

Nobody knows exactly how Lara’s creations made their way into American museums (Lara blamed various high-profile art traffickers and dealers), but experts say they noticed when suspicious artifacts resembling his work first began popping up in the 1950s, as pre-Columbian art was becoming more and more popular among American art collectors. "They appeared out of nowhere, resembling nothing previously excavated," Edmund Carpenter, a New York archeologist, told The New York Times. "I saw some in New York, Los Angeles, Paris. Museums bought them, big collectors bought them. But nobody asked, 'How come a big find like this?'"

Bryan Just, a curator and lecturer on pre-Columbian art at the Princeton University Art Museum, chalks the phenomena up to scholarly ignorance. At the time, "there wasn't a lot of material available for comparison," he tells Mental Floss. "There are many regions, including Veracruz … where not a whole lot of archeology had been done. So for a lot of these [new] artworks, there weren't great sources to reference that answered questions like, 'How should this stuff really look?' And at that time, what had been excavated may not have been published."

There was also a shortage of experts to consult because the very idea of pre-Columbian relics as art was still relatively new. Connoisseurs only began collecting and selling these works in the early 20th century, and university scholars didn’t begin offering pre-Columbian art history courses until the 1950s, according to Just.

Not that collectors were necessarily consulting scholars in the first place: "If you were considering work that was offered to you by a dealer, you may have not wanted to consult a colleague who's an expert in that particular area if they work at a collecting institution," Just says. "You know, out of concern that they might snag it up before you do."

Fortunately, modern scholars have access to a greater body of knowledge about pre-Columbian art than their predecessors. "In retrospect, when I see Lara's stuff now, it seems pretty obvious to me that it's wrong," Just says. "It doesn't make sense when you think about it in terms of the broader context of what we know about these particular traditions."

But even today, it isn't always easy to ascertain what's real and what's not when it comes to pre-Columbian art. Experts sometimes use thermoluminescence tests, which involve removing a tiny piece of the object, grinding it up, heating it in a furnace, and observing how much light it emits. Ideally, this process can measure how long ago the clay was fired, but the results can be skewed if a work was recently exposed to extreme heat or had been cleaned.

Another issue is that "lots of these complicated ceramic sculptures are pastiches," Victoria Lyall, a curator of pre-Columbian art at the Denver Art Museum, tells Mental Floss. Artists "will use bits of older sculptures and put them back together. So you have to test a lot of different spots to really get a better sense of whether the entire piece is fake."

X-rays are a good way to spot a composite, but they interfere with thermoluminescence test results, putting conservationists between a rock and a hard place. Furthermore, clays from certain regions—like the clay Lara worked with in Veracruz—reportedly aren't as conducive to thermoluminescence testing.

A LEGACY OF LIES

Lara is now in his mid-70s. He no longer restores antiques at the Museo de Antropología de Xalapa full-time, but he still works as a consultant there, and he continues to make art under his own name. However, his legacy will forever be tied with the difficult history of pre-Columbian artwork. According to experts, it's possible that his artworks are still masquerading as artifacts around the world, and that he may have even helped shape modern scholars' perception of pre-Columbian art from Veracruz.

However, it's also feasible that Lara's stories are a composite of fact and fiction—just like his work. The artist claims to have made thousands of forgeries (one estimate places the number at more than 40,000 pieces), but some experts say it would have been nearly impossible for Lara—who was only in his 30s when he was arrested—to have produced so many works in just a few decades.

Plus, the timelines don't always add up: Lara "was about 8 years old at the time that the [Ehecatl statue] was supposedly manufactured and purchased by the Met," Lyall says.

Lara also claims to have been self-taught, but some have speculated that he's stretched the truth about his natural talent. He may have instead learned his trade by apprenticing at a young age in a Veracruz workshop that specialized in forgeries, theorizes Jesse Lerner, a professor of media studies at Pitzer College. Lara "denies all that, but it's hard to know … Just by the nature of his business, it's kind of shady," Lerner tells Mental Floss. (Lerner's 1999 documentary Ruins—a look at the history of Mexican archeology and the traffic in fakes—features an interview with Lara.)

This workshop might have sold both Lara's wares and similar works to international collectors through an established underground market. Such a scenario would explain the artist's familiarity with pieces in faraway collections, like the Met's statue, which he could describe in great detail despite likely having never produced it with his own hands. Because forgeries aren't exactly signed, it's difficult to know for sure which pieces are Lara's and which may have been made by other forgers.

Either way, Lara's frauds are a reminder to avoid believing everything you read—even if it's a label in a museum. And they offer another lesson, too.

"The types of ancient works that Lara and other forgers were imitating, they weren't intended as aesthetic objects," Lerner says. "They weren't for museums. They were representations of this whole world view of cosmic forces."

That makes forgeries like Lara's particularly problematic. "If the only way we can access that worldview is through these objects that survive, [Lara] is just adding bad data to the pool of data that we have available. He's messing up everyone's understanding of who these figures are representing, and how their universe was understood and functioned."

In other words, sometimes fakes don't just fool art lovers—they can also change our understanding of history.

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10 Cold War Artifacts From the Real-Life Bridge of Spies Auction
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U-2 designer Kelly Johnson with Francis Gary Powers (left to right).
U.S. Air Force, Wikimedia Commons // Public Domain

The 2015 Steven Spielberg film Bridge of Spies tells the story of a captured U.S. Air Force pilot who was released from Soviet prison in exchange for the freedom of a KGB spy during the Cold War. To mark the 55-year anniversary of that historic prisoner swap, Guernsey’s is auctioning off items that belonged to the real-life military hero Francis Gary Powers.

The artifacts, donated to the auction house by Powers’s son, depict what life was like for an American spy during the Cold War. The Espionage Collection includes gear built for high-altitude covert missions, as well as documents written by Powers during his imprisonment. Here are some of the most fascinating objects going up for bid on October 6 and 7.

1. HIGH-ALTITUDE FLIGHT SUIT

Flight suit used on air force jet.

On May 1, 1960, Francis Gary Powers attempted to fly deeper into Soviet airspace than any U.S. reconnaissance mission had gone before. The U-2 plane was famously shot down and its pilot captured, turning what should have been a covert operation into a historic Cold War pressure point. When the auction opens in October, one lucky bidder will snag a perfect copy of the flight suit Powers wore that day. Never-been-worn, the suit still includes its two intact air hoses, similar to those that kept Powers alive when flying through the upper atmosphere. Similar technology was used to build the gear worn by astronauts and cosmonauts during the space race.

Starting bid: $5000

2. INFLATABLE RAFT

Raft used on military jet.

While the flight suit above was never actually worn by Powers, this raft was likely on board his U-2 with him the day it was shot down in 1960. Experts believe the item was salvaged and displayed in a Soviet museum following the failed reconnaissance mission. After the museum was looted, the raft was allegedly used by local fishermen for years before it was returned to Powers’s family. The flotation device measures 7-by-15-feet folded and features its original plastic inflation tube still bearing old teeth marks.

Starting bid: $750

3. SOVIET PROPAGANDA POSTER

Soviet propaganda poster.

The Bridge of Spies auction features several Soviet Union propaganda posters, including prints of Lady Justice and Vladimir Lenin. This Soviet workers poster, with a gold hammer and sickle against a field of grain, showcases some of the most iconic imagery from the era.

Starting bid: $250

4. FLUID CONTAINMENT VESSEL

Fluid containment vessel used by air force pilots.

When you've got to go, you've got to go—even if you’re a spy in the middle of a top-secret mission thousands of miles above Soviet soil. For long U-2 flights, Powers zipped this container into one of the pockets of his suit and pulled it out when he needed to relieve himself. As the item description reads, “This historic and straightforward piece of equipment proves that smart design can take you great distances.”

Starting bid: $500

5. HOUSE OF UN-AMERICAN ACTIVITIES BOOKS

Six Cold War-era booklets spread out on a table.

The U.S. government formed the House Un-American Activities Committee in 1938 to investigate citizens and organizations with suspected Soviet leanings. These six booklets dictate hearings from the committee in 1960 and outline the “subversive activities of anyone believed to have ties to Communist organizations.” They provide important context for how Cold War tensions manifested in America the year Powers was captured.

Starting bid: $200

6. POWERS’S PRISON JOURNAL

Cover of an old notebook.

Faced with up to 10 years in USSR custody, Gary Powers started teaching himself Russian shortly after he was sentenced. His notebook from that time contains two pages of English words paired with their Russian definitions handwritten in pencil. Despite his status as a prisoner of war, this behavior actually got him into trouble back in the States. Anti-Soviet sentiments were so high at the time that Powers was branded a traitor for daring to learn the language of the enemy. Fortunately this label didn’t last forever, and today he’s considered a military hero.

Starting bid: $750

7. GARY POWERS’S TRENCH COACH

Tan trench coat on a coat hanger.

Nothing says “spy” like a good, vintage trench coat. This tan London Towne jacket worn by Powers in the 1960s was originally made for Army officers. The durable cotton garment features one visible button at the neck and four concealed lower buttons for a sleek, mysterious look.

Starting bid: $600

8. FALLOUT FORECAST MAP OF THE U.S.

Map of the U.S. framed behind glass.

Nuclear conflict wasn’t just a vague threat for many Americans during the Cold War—it was an imminent reality they needed to prepare for. This atmosphere of terror produced such items as this nuclear fallout map, published by the District of Columbia Office of Civil Defense in 1960. The 28.5-by-40.5-inch map depicts the contiguous United States with the longitude and latitude points of potential radioactive decay.

Starting bid: $200

9. PIECE OF THE IRON CURTAIN

A section of lattice iron fencing.

In addition to being one of the most powerful metaphors of the Cold War, the Iron Curtain was also a literal barrier that divided Eastern and Western Europe in some rural parts of the continent. This rare 11-by-16-inch patch of iron fencing shows the welded design that prevented many Eastern Europeans from escaping Communist rule from the late 1940s to 1991.

Starting bid: $350

10. A LETTER FROM POWERS TO HIS WIFE

Pages of a letter and a postcard.

Powers wrote a letter to his wife Barbara on December 13, 1960, seven months after his capture. He wrote of his condition in the facility as well as his outlook on his situation. "As long as I do not lose hope everything will be alright,” he said. “I haven't lost hope yet." He was also interested in the new president-elect John F. Kennedy, who would come to have a major impact on the Cold War following his inauguration in 1961. Powers wrote: "Would you send me a copy of Kennedy's inauguration speech and any other statements he makes. I am very interested in what his views are and especially what his foreign policy will be..." As well as giving insight into Powers’s state of mind during this time, the document is also a Russian artifact, sporting full-color Soviet-era stamps.

Starting bid: $1500

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