CLOSE

In the Beginning: Why Can't it Be Out Already?!

Our new book In the Beginning's hitting stores in a week, and we can't wait to show it to you. Here's one of our favorite origin stories. And if you pre-order it today, we'll send you an autographed book plate (see details below).

The Kiss (and tell)

Preludes to a Kiss

kiss.jpgIf you believe F. Scott Fitzgerald's famous quote, kissing "originated when the first male reptile licked the first female reptile, implying in a subtle, complimentary way that she was as succulent as the small reptile he had for dinner the night before."We're hoping he didn't mean that, if only because we don't want to think our significant others are subconsciously ruminating on last night's meatloaf when they lean in for a smooch. However, there's a grain of truth in Fitzgerald's reptilian scenario: The "lizard brain," or the most primitive part of that organ "“ the cerebellum, medulla, spinal cord, midbrain, and pons "“ is responsible for lust. And it's pretty similar to what the "first male reptile" probably had. So fine, we'll give the lizards the benefit of the doubt and say they technically invented the kiss.

Still, the animals we're really interested in here are the primates. It's their penchant for grooming each other as a form of social bonding that probably laid the foundations for pq1.jpgkissing. Touch was important to early human ancestors, too, but of course they had less hair and thus needed less grooming. What they did have plenty of, though, were sensory nerve endings in the lips, for tasting various foods and determining which ones were nutritious, poisonous, and so on. Perhaps it just felt all nice and tingly to put their super-sensitive lips together, although a number of scientists don't buy the "if it felt good, they did it" theory of the origin of the kiss. Here are some of the less obvious factors that might also have contributed to the rise of kissing:

1. The "chew on this for a minute" theory.

Early human ancestors had to make their own baby food out of sparse and tough raw materials "“ and, not having Gerber-esque factories at their disposal, they probably did it with their mouths. Like mother birds, they may have chewed up their own food and spat it into their babies' gaping maws, and then kept touching their lips to the infants' because it was comforting "“ in the same way a pacifier is, well, pacifying, even though it doesn't
yield milk.

>More kissing theories and the origin of the French kiss all after the jump...

2. The "it's totally natural" theory.

Kissing, like the fight-or-flight response, could be instinctive. Many animals rub their noses together to express what looks like affection, in a sort of "butterfly-kiss" way. And bonobos, those wild-and-crazy primate relatives of ours, are known to lock lips for just about any old reason: making up after a fight, bonding with others in their living groups, and apparently just for the hell of it. The idea that kissing is completely a natural human instinct, however, doesn't hold up to close scrutiny: at least 10 percent of cultures worldwide don't engage in any kissing at all.

3. The "nose knows" theory.

Okay, it's not really the nose, per se, but the most widely accepted theory of how kissing started does relate to pheromones. Getting up close and personal for a kiss allows two people to suss out each other's pheromones, chemicals that undoubtedly play a major role in attraction. Women, for instance, tend to prefer men with immune proteins that are slightly different from their own "“ the better to give their future offspring a fighting chance against various pathogens "“ and they can tell who their best mates would be, assuming that's the only criterion, simply by kissing. So as foreplay, smooching makes a lot of sense "“ if you're going to be exchanging genes with someone, better to check
them out first with a big wet one.

The French and Kissing

We admit that the French are responsible for a lot of the wonderful things in this world, but really? The French kiss? As it turns out, the old slip of the tongue isn't from France at all; it's a slur against that nation. First popular in the 1920s, it gained a foot- hold among the English, who thought the French were just the kind of louche people who'd go around
sticking their tongues where they didn't belong. (They had some basis for thinking this: the French were the first Europeans to accept kissing in public as dances in the 6th century often ended with quick makeout sessions.) In the French language, however, there's no such thing as a "French kiss," any more than there's "French toast" or "French fries." The
language of love refers to the French kiss as, of course, something far more romantic: "soul kissing." As for who came up with the actual act, we're betting it was the Indians. The Kama Sutra refers to at least 250 different ways to kiss your lover.

51yai+MKH5L._AA240_.jpgCan't wait the week for In the Beginning? Pre-order your copy at any of these fine stores today: Amazon, B&N, Borders, Books-A-Million. Oh, and if you e-mail us your proof of purchase at newsletters@mentalfloss.com, we'll send you an autographed sticker to place in the book!

nextArticle.image_alt|e
Public Domain, Wikimedia Commons
arrow
Art
5 Fast Facts About Tamara de Lempicka
Public Domain, Wikimedia Commons
Public Domain, Wikimedia Commons

Sometimes artists become more known among the general public for their colorful personal lives than for their artwork, no matter how great their contributions to the art world. Such is the case with Polish/American artist Tamara de Lempicka, who was born on this day in 1898. While Google is honoring what would have been her 120th birthday with a Google Doodle,  here are some highlights from her storied life.

1. SHE BEGAN HER "CAREER" AT THE AGE OF 12.

Tamara de Lempicka, who was born Maria Górska, discovered her artistic passion and skill at the age of 12. Lempicka had sat for a famous painter, but hated the resulting portrait, and believed she could do a better job. Thus she created her first painting ever, a portrait of her younger sister Adrienne, with which she was extremely pleased.

2. SHE MET HER HUSBAND WHEN SHE WAS 14 YEARS OLD.

Though she was only 14 years old when she met Taduesz Lempicki, the teenaged Lempicka became determined to marry him. Just a few years later, when she was 17 years old, she married the "modestly well-off lawyer" with a dowry provided by her "millionaire banker uncle." (She hadn't lived with her parents since they divorced when she was a child.)

3. SHE'S MORE FAMOUS FOR HER SEX LIFE THAN HER ART.

 Gallery technicians at Sotheby's auction house lift a painting by Tamara de Lempicka entitled 'Portrait de la Duchesse de la Salle' from 1925, next to another painting by the artist, 'Portrait de Marjorie Ferry' from 1932
Oli Scarff, Getty Images

Although she is considered the most famous Art Deco painter, Lempicka was more famous for her libido than for her art. She was bisexual, and carried on scandalous affairs with both men and women (often her patrons and models). Yet the exact details are somewhat unclear since, according to one source, she "shuffled the facts of her biography as much as she meddled with her birth date"—and she meddled with her birth date quite a bit, even going so far as to reportedly try to pass her daughter off as her sister on occasion.

4. SHE LIVED A LIFE OF LUXURY.

Lempicka lived a life of luxury from childhood. Not only was she born into a wealthy family, her second husband was Baron Kuffner, a wealthy Hungarian baron who had been her patron and lover. Although she initially lost money in 1929 when her bank collapsed, she survived the Great Depression relatively unaffected, painting the portraits of King Alfonso XIII of Spain and Queen Elizabeth of Greece during that time. She had been charging as much as 50,000 French francs per portrait by 1927, which was equivalent to about $2000 then, but would be about 10 times as much today.

5. HER ASHES WERE SCATTERED OVER A VOLCANO.

In 1980, Lempicka passed away in Mexico. Per her request, Lempicka's ashes were scattered over the crater of the volcanic Mount Popocatepetl by her daughter, Kizette.

An earlier version of this post appeared in 2008.

nextArticle.image_alt|e
Netflix
arrow
Pop Culture
The Wild, Wild Story of the 'Sex Guru' at the Center of Wild Wild Country
Netflix
Netflix

Wild Wild Country, a six-part docuseries on Netflix, tells the unbelievable true story of what happened when an Indian "sex guru" and thousands of his crimson-clad followers infiltrated a sleepy town in Oregon in the 1980s. This binge-worthy retelling of a bizarre moment in American history features plenty of free love, to be sure. But there's also betrayal, wire tappings, immigration fraud, attempted murder, a late-night arrest, the largest bioterrorism attack in U.S. history, the relocation of thousands of homeless people in an attempt to sway a local election, and—at the heart of it all—a gussied-up guru who owned enough Rolls-Royces to drive a different model each day for three months.

But the voice of Bhagwan Shree Rajneesh, the very man who founded "Rajneeshism," is surprisingly silent throughout the series. According to brothers Maclain and Chapman Way, the directors behind Wild Wild Country, this was intentional. The docuseries primarily focuses on the years 1981 to 1985, which coincided with a period in Rajneesh's life where he took a vow of silence.

“We really just wanted to drop the audience into whatever was happening at that moment,” Chapman told India's CNN News18. “And the truth of the story is at that moment [Rajneesh] wasn't speaking to the locals, nor was he speaking to his followers. So, we wanted the audience to experience the story as the characters in the documentary were experiencing it.”

Still, viewers were left wondering what made Rajneesh’s followers—largely well-educated and well-off Westerners—renounce their past lives and devote all their time and energy to the guru’s teachings. To understand how Rajneesh, a former philosophy lecturer, gained thousands of followers from around the world, we need to go back to the beginning.

 
 

Bhagwan Shree Rajneesh was born Chandra Mohan Jain on December 11, 1931. (He wouldn't begin calling himself Bhagwan, which means the blessed one, until 1971.) He was raised for the first seven years of his life by his grandparents, merchants who greatly influenced his views on religion. His grandfather was a Jain, part of a religion that preaches asceticism and avoids all forms of self-indulgence, but took an interest in other views. He often invited Jaina monks, Hindu monks, and Sufi mystics into their home, where an inquisitive young Rajneesh grilled them with questions.

Bhagwan Shree Rajneesh speaks with his followers in 1977
Redheylin, Wikimedia Commons // CC0 1.0

Rajneesh’s grandmother didn’t believe in religion—a highly uncommon stance at that time, but one that also resonated with her grandson. Later in life, Rajneesh spoke out against organized religion, arguing that it interfered with the practice of meditation.

In school, Rajneesh proved to be a bright pupil and voracious reader, but by his own admission, he was both argumentative and mischievous. However, this served him well as a student—and later, a lecturer—of philosophy.

In his youth, Rajneesh developed an obsession with meditation and experimented with different methods, all while pushing himself to physical extremes by running at least five miles twice a day. He claims to have reached enlightenment at the age of 21 while sitting under a maulshree tree—similar to the enlightenment story surrounding the Buddha. Rajneesh later told his followers that his current life was an extension of a past life he experienced 700 years before.

Although his insubordination got him expelled from the first college he attended, he transferred to another university and earned a degree in philosophy. He went on to earn a master's in the subject and even lectured at the Mahakoshal Arts College at the University of Jabalpur for some time. However, he often took breaks to go on speaking tours, where he traveled around India spreading his own views on enlightenment—a pursuit he took up full-time in the mid-1960s.

An image of Bhagwan Shree Rajneesh making the peace sign with his fingers

Somprakashmlaobra, Wikimedia Commons // CC BY-SA 4.0

Rajneesh quickly gained a reputation for his controversial views, which angered many but also attracted followers he dubbed sannyasins (those who renounce the world in pursuit of spiritual enlightenment). He regularly criticized revered figures like Gandhi and Mother Teresa, but reversed his view on religion several times, at one point proclaiming, “Ours is the only religion—first religion in the history of the world.”

 
 

People in India started calling Rajneesh the “sex guru” after he gave a number of lectures on the transcendental and divine nature of fornication. In 1968 he gave a series of lectures that were published as From Sex to Superconsciousness, and later urged his followers to meditate during sex because because “it is one of the most peaceful, silent, harmonious states—where meditation is the easiest.”

In his book, he references some of the theories of Friedrich Nietzsche, and this blend of Western thought and Eastern spirituality is a recurring theme in Rajneesh's teachings. Or, as the Daily Mail put it: “His teachings were a bizarre mixture of pop psychology, ancient Indian wisdom, capitalism, sexual permissiveness, and dirty jokes that he gleaned from the pages of Playboy magazine.”

It’s important to note, however, that sex was merely one component of Rajneesh's philosophy. The meditation method he invented, called Dynamic Meditation, was largely aimed at inducing a cathartic release. This was achieved by getting his followers to scream, hit things, cry, jump up and down, and dance blindfolded. Brigid Delaney, a writer for The Guardian who tried some of these methods at a meditation camp, wrote:

“There are psychological theories behind this process of letting go in a contained and safe space. In some ways it’s like a self-exorcism: you release your own demons and suppressed emotions and afterwards, feel lighter for it. It worked for me.”

There's no denying, though, that Rajneesh's talks on sex attracted the most attention, and they coincided with the “free love” movement of the 1960s. As such, it was around this time that he began attracting followers from Western countries. To accommodate his growing group of devotees, Rajneesh founded his first ashram (commune) in Pune, about 90 miles southeast of Mumbai, in 1974.

Rajneesh's eccentric and indulgent habits only attracted more attention. He had a squad of 50 sannyasins, all trained in karate and other martial arts, to protect his home, and “sniffers” stood guard at his lecture hall, ready to turn away anyone who smelled of perfume or other pungent odors. (He was supposedly sensitive to strong smells.) He even hired a limousine to carry him 150 yards from his home to his lecture hall. When asked why he made such a dramatic entrance, Rajneesh was matter-of-fact in his response: “I want people to talk about me.”

Later, after moving to the U.S., he racked up a collection of 93 Rolls-Royces, earning him the nickname “Rolls-Royce guru." He also had a habit of sporting gem-encrusted Rolex watches. According to Vulture, he owed his fortune in large part to donations from his wealthy sannyasins.

Bhagwan Shree Rajneesh driving one of his Rolls-Royces circa 1982
Samvado Gunnar Kossatz, Wikimedia Commons

His followers, however, were unperturbed by their master's flagrant materialism. Indeed, his commune in Pune grew and grew until it became clear that the ashram was no longer large enough to accommodate Rajneesh’s vision. Unable to find a suitable property in India that could house the 100,000 sannyasins he someday hoped to preside over, his assistants (most notably Ma Anand Sheela, who is arguably the real focus of Wild Wild Country) started looking for property in America. However, as The New Republic reported, there were other factors that likely spurred Rajneesh to leave India, including unpaid taxes and disagreements with the locals in Pune.

 
 

In 1981, Rajneesh and 15 of his followers came to Antelope, Oregon, where they bought a 64,000-acre ranch and ultimately took over the town, renaming it Rajneeshpuram. It’s here where we catch up with the events featured in Wild Wild Country, a story which culminates—spoiler alert!—in Rajneesh’s arrest at the Charlotte Douglas International Airport in October 1985 following an attempt to evade charges of immigration fraud for arranging sham marriages among sannyasins who faced deportation. He was 53 years old at the time.

Rajneesh himself was ultimately deported from the U.S. and lived out the rest of his days in India, where he died of heart disease at the age of 58.

In yet another reversal that occurred a few years before his death, he called for an end to the religion of Rajneeshism and eventually asked his followers to start calling him Osho, meaning “on whom the heavens shower flowers,” according to his obituary in The New York Times.

After disavowing the religion he created, Rajneesh said, "There is no church, no holy book, no catechism, no priest, no congregation, no baptism ... It is a mystic commune ... of people who are individuals searching and seeking ... It is a way of being religious but not a religion. I am a friend, a guide, a philosopher."

Bhagwan Shree Rajneesh holds court among his followers in Oregon
Netflix

In keeping with his worldview, Rajneesh's epitaph fittingly carries these words: “Never born, never died, just visited this Earth from 1931-1990.” His teachings, however, live on in the many spiritual centers around the world that continue to teach his meditation techniques.

SECTIONS

arrow
LIVE SMARTER
More from mental floss studios