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9 of the World’s Weirdest Museums

While museums dedicated to Spam and barbed wire are strange in their specificity, some museums are just plain bizarre in their subject matter. Here are some of the weirdest museums ever curated.

1. Leila’s Hair Museum


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These days, the idea of hair jewelry seems like something that should be left to stalkers and serial killers, but during the Victorian Era, it was common to create and wear jewelry made from hair—especially the hair of loved ones. Leila’s Hair Museum features a variety of hair wreaths and jewelry pieces from the Victorian period and earlier, dating all the way back to 1680. They even have pieces containing hair from Queen Victoria, U.S. presidents and Marilyn Monroe.

The owner, Leila Cohoon, teaches classes on turning hair into jewelry and artworks. Of 30 known techniques demonstrated in the museum’s collection, she has mastered 26 and is still working to reverse-engineer the processes for the last four.

2. Icelandic Phallological Museum

You can probably guess what’s hidden behind these doors, but you’d still probably be surprised by the extent of the museum, which houses the largest collection of penises, penile parts and penile-inspired art in the world, including 280 specimens from over 93 animal species. There are even specimens from elves and trolls, but they are invisible just like the rest of the creatures, according to Icelandic folklore. While they currently have one human specimen, it was not properly removed and preserved, so they continue to search for a “younger and a bigger and better one.”

If you’re wondering just how popular a museum like this could possibly be, it’s actually quite popular, attracting thousands of visitors a year. It's even inspired a Canadian documentary called The Final Member.

3. Giant Shoe Museum

Located in the famous Pike Place Market of Seattle, the Giant Shoe Museum is a single exhibit wall located on the outside of the Old Seattle Paperworks store and brings a lot of business to the shop as a result. To see the museum’s collection, visitors must drop quarters into coin boxes and then look through stereoscope viewing slots that reveal views of a variety of giant shoes including a size 37 shoe worn by the world’s tallest man, a real clown shoe and the world’s largest collection of giant shoes.

4. Washington Banana Museum

Ann Mitchell Lovell really loves bananas. In fact, she loves them enough to not only run the Washington Banana Museum, which features almost 4000 items related to the world’s best-selling fruit, but to also upload photos of her favorite items from the museum online so those who can’t make it to the physical location can still enjoy the virtual Banana Museum.

5. Meguro Parasitological Museum

The only museum in the world dedicated exclusively to parasites, the Meguro Parasitological Museum would be a great place to do research for that horror film you’ve been working on. The first floor merely shows where different parasites live in Japan, but once you head upstairs, the real horror show starts, featuring samples of parasites including the world’s longest tapeworm—which measures almost 29 feet long—and photos of people and animals infested with parasites.

6. Roswell UFO Museum

Was it a weather balloon or something more? While the Roswell UFO Museum merely asks that you keep an open mind and ask as many questions as possible about the Roswell incident of 1947, the name should tell you that the curators have already made up their minds about what was spotted in the sky that fateful night.

Exhibits include information on the event, crop circles, other UFO sightings, Area 51, and abductions. Regardless of your personal opinion about UFOs, there’s no denying that the museum has been quite successful: Since it opened its doors in 1992, it has outgrown two different locations, and now occupies an old movie theater.

7. Shin-Yokohama Ramen Museum


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Hopefully the parasite museum doesn’t make you lose your appetite, because the Ramen Museum is only an hour away, and you certainly won’t want to be thinking about massively long tapeworms while looking at delicious, delicate ramen noodles from some of the top ramen restaurants in Japan. As you might expect, this is one tasty tour, as the museum allows you to taste some of the most famous noodles from throughout the country.

8. Beijing Tap Water Museum

One of the key ingredients you need to make ramen is water, so when you’re done with weird museums in Japan, maybe you should head to China to learn more about tap water, specifically the history of the first water plant in Beijing. Here you can study over 300 items to better familiarize yourself with the 100 year-old history of tap water in China. The best thing about this museum is that any of its drinking fountains can provide you with an enduring souvenir of your trip.

9. International Towing and Recovery Hall of Fame and Museum

No one likes having their car towed away because they parked somewhere they shouldn’t, but if you’ve ever been helped out by a tow truck when your car has broken down in the middle of nowhere, then you know just how useful the service can be. For those who have experienced the latter enough to develop adoration for towing, a trip to Chattanooga, Tennessee might be in order so you can visit the Museum of Towing. Here you can learn all there is to know about the rich history of towing and some of the industry’s most famous individuals.

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The Bizarre Death of Bridget Cleary, the Irish "Fairy Wife"
The town of Tipperary, Ireland
The town of Tipperary, Ireland
Amergin, Flickr // CC BY-NC 2.0

The policemen had been combing the green yards and fields of Ballyvadlea, Ireland, for a week when they finally found Bridget Cleary. The 26-year-old's body had been wedged beneath several inches of clay and a jumble of thorn bushes, but her corpse showed wounds caused by something much worse than branches: Her spine and lower limbs were so badly burned that parts of her skeleton were exposed. She was naked, except for a stocking and one gold earring, and her head was encased in a sack.

The judge would later describe the events leading up to Bridget's death as demonstrating "a degree of darkness in the mind, not just of one person, but of several—a moral darkness, even religious darkness." It was the end of the 19th century, not exactly the Middle Ages, but those involved in the end of Bridget's life had become convinced that she wasn't really herself—and that a supernatural creature had taken her place.

GONE WITH THE FAIRIES

Bridget was the wife of a cooper named Michael Cleary, and the pair were regarded around town as a relatively happy couple. They shared their cottage, in a remote townland near Tipperary, with Bridget's father, Patrick Boland, and had no children. Michael was nine years Bridget's senior and earned a decent salary; she brought in some extra income by working as a seamstress and egg-seller. By all accounts, they were more prosperous than their neighbors, likely thanks to her resourcefulness. As a literate, independent, and fashionably dressed working woman, she was part of an emerging class in a rural society that had long been based in agriculture and the oral tradition.

It was also a society steeped in legends of the supernatural. Fairy belief, in particular, was pervasive in Irish rural societies at the time, and had long coexisted with Christian doctrine. Children grew up hearing legends of the Little People from their earliest days, and learned how to appease them by leaving untasted food on the table, for example, or saying "bless them" whenever the fairies were mentioned. The fairies were blamed for everything that went wrong—lost items, spoiled milk, bad crops. As one County Sligo man interviewed at the start of the 20th century told an anthropologist, "Nothing is more certain than that there are fairies."

Bridget herself was known to be fascinated by the beings, and to take trips to the most fairy-ridden spots around town. She may have visited such a spot on Monday, March 4, 1895, when she went to deliver eggs to her father's cousin, Jack Dunne, near Kylenagranagh Hill. The area was home to a ringfort, an early medieval circular fortified settlement believed, in Irish folklore, to be a "fairy fort," and thus to be avoided at all costs. Yet Bridget often visited the fort, and she likely spent time there that Monday after delivering the eggs.

It was a cold morning, the mountains still covered in the snow that had fallen the previous day, and after the two- or three-mile walk Bridget couldn't seem to warm up once she got back home. She spent the following day in bed, shivering and complaining of "a raging pain in her head."

That Saturday, her father walked four miles in the heavy rain to ask the doctor to call on her. But the doctor wasn't able to visit until the following Wednesday, and by then her husband had also gone to summon him twice. They should have been reassured by the doctor's diagnoses—"nervous excitement and slight bronchitis"—but it wasn't this ailment that worried Michael. He was convinced that the bed-ridden woman in their cottage was "too fine," in his own words, to be his wife, and that she was "two inches taller" than the woman he had known. At some point, Michael had developed the belief that Bridget had been replaced by a fairy changeling as she passed near the fairy fort on Kylenagranagh Hill.

"ARE YOU BRIDGET BOLAND?"

It is likely that this idea was planted in Michael's head by his confidante, Jack Dunne. According to Irish historian Angela Bourke, who has researched the case extensively, the 55-year-old Dunne was a charismatic man rumored to have the power of divination. He was known in the area as a seanchaí, a sort of storyteller well-versed in fairy mythology.

On Wednesday afternoon, after the doctor's visit, a priest visited. He wasn't overly concerned about the illness, but decided to administer the last rites in case it worsened. The ceremony emphasized the fact that Michael could lose his wife, which distressed him even more. He talked to Dunne, who urged him to act immediately, or the "real" Bridget would be lost forever. "It is not your wife is there [sic]," the older man reminded him. "This is the eighth day, and you had a right to have gone to Ganey"—the local "fairy doctor"—"on the fifth day."

The cooper duly visited Ganey following morning. He came back with a mixture of herbs that needed to be boiled in "new milk," the nutrient-rich first milk produced by a cow after calving.

That night, Michael forced the bitter concoction down Bridget’s throat while Dunne and three male cousins pinned her down in bed. Relatives outside the house heard someone—likely Michael—shouting, "Take it, you witch, or I'll kill you!" The men threw urine at her and shook her, yelling, "Away with you; come home Bridget Boland, in the name of God!" Other relatives and neighbors came and went, witnessing her ordeal and hearing her screams, but were too scared to intervene. Michael asked his wife to answer her name three times: "Are you Bridget Boland, wife of Michael Cleary, in the name of God?" The men then brought her to the fireplace and held her over the grate—ordeals by fire were known to drive out the fairies—while they repeated the questioning.

By midnight Thursday night, the ritual seemed to be completed. Bridget was "wild and deranged," according to her cousin Johanna, but her husband seemed satisfied, and her relatives thought there had been some sort of catharsis. The following morning, at Michael's request, the priest said mass in Bridget's bedroom in order to banish the "evil spirits" that were left in the house.

"IT IS NOT BRIDGET I AM BURNING."

An image of fairies from fairies from "The Poetical Works of Percy Bysshe Shelley"
Fairies from "The Poetical Works of Percy Bysshe Shelley"
British Library, Europeana // Public Domain

On Friday, March 15, for the first time in 11 days, Bridget got out of bed and dressed in her usual, fashionable clothes "to give her courage when she would go among the people," as Johanna later told the magistrates. Several family members had joined them in their cottage for tea later in the day when an argument erupted. Bridget had asked for some milk, which had rekindled Michael’s suspicions; fairies are known in folklore to yearn for fresh milk.

Bridget was probably exhausted, and she didn't want to be questioned any more. "Your mother used to go with the fairies and that is why you think I am going with them," she told her husband. Michael was furious. He demanded that she eat three pieces of bread and jam—perhaps to reinforce his control over her—asking her to say her name again. She answered twice and ate two of the three pieces, but when she hesitated for a moment with the third, her husband flung her on the ground and threatened her: "If you won't take it, down you will go."

Michael jabbed his knee into her chest, forcing the bread and jam down Bridget's throat. He began tearing off her clothes, leaving only her chemise, then grabbed a hot stick from the fire and held it close to her mouth. He struck her head against the floor, then set her chemise alight. Within a few minutes, he had also poured paraffin lamp oil over her, encouraging the flames.

As her body was burning, Michael said in front of shocked relatives: "She's not my wife. She's an old deceiver sent in place of my wife." Relatives yelled at Michael to put out the flames, but Bridget "blazed up all in a minute," according to their later testimony. They huddled in fear in a nearby bedroom, the flames soon barricading their way.

Once the flames had died down, Michael wrapped her body in a sheet and shoved it in an old bag. Then he left the house, locking Bridget's relatives inside with the corpse. They waited for about an hour, praying. When Michael returned, he was wielding a knife and threatened to kill Bridget's cousin Patrick Kennedy if he didn't help him bury Bridget's body. "Come on out here now," he shouted. "I have the hole nearly made." The two men carried the body to a boggy area about a quarter-mile uphill from the cottage, and buried it in a shallow hole. Back in the cottage, Michael made the rest of the family swear they wouldn't tell the authorities.

ON A WHITE HORSE

The following morning, an agitated Michael arrived at Drangan church with Dunne. Dunne wanted Michael to speak to a priest, but when the priest saw him kneeling in front of the altar—weeping, tearing his hair, and asking to go to confession—he thought he wasn't fit to receive the sacrament. He spoke to Dunne instead, who hadn't been at the cottage at the time of Bridget's death, but told the priest that Michael had claimed to have burned his wife the previous night. "I've been asking them all morning to take her up and give her a Christian burial," Dunne added. Bewildered, thinking them both insane, the church minister reported their conversation to a police sergeant.

For the next few days, the police searched for Bridget and questioned her friends and relatives. Even though Michael spoke about emigrating or committing suicide to escape the law, he still hoped his "real wife" would come back: For three consecutive nights starting the day after visiting the priest, he waited at the ringfort on Kylenagranagh Hill, where he believed she would appear, galloping on a white horse. He said he would only have to cut the ropes that bound her to the animal so she would be his forever.

On Wednesday, March 20, the Royal Irish Constables issued arrest warrants for eight people from Bridget's circle, as well as Denis Ganey, the "fairy doctor." Two days later, police found Bridget's body. The prisoners were brought before the magistrates on March 25, ushered in by the angry screams of a crowd who had learned of the case through extensive press coverage. On July 5, 1895, after a two-day trial, Michael was found guilty of manslaughter and imprisoned, along with Jack Dunne, Patrick Boland, and four of Bridget’s cousins, including Patrick Kennedy. The judge ruled out a verdict of murder, explaining they all had acted out of genuine belief.

Michael was released in 1910, after which he boarded ship for Montreal. Dunne served a three-year prison sentence before returning to the area, where he kept working as a laborer. "God knows I would never do it but for Jack Dunne," Michael had reportedly said not long after burning Bridget. "It was he who told me my wife was a fairy."

ILLNESS—OR INFIDELITY?

During her illness, Bridget was visited by her aunt, Mary Kennedy, and told her, "He [Michael]'s making a fairy of me now. He thought to burn me about three months ago." Her words suggest this wasn't the first crisis of its kind.

Although we can only speculate about the couple's disagreements, there were rumors in Ballyvadlea that Bridget had a lover. Contemporary newspapers reported Michael saying his wife "used to be meeting an egg-man on the low road" [sic], but the rumors pointed to young caretaker William Simpson, who had visited the Clearys' cottage with his wife the night before Bridget’s death. In his court testimony, Simpson explained he had arrived as the four men were restraining Bridget, and he had asked them to leave her alone.

Although Michael and the other people involved in the killing were never formally psychiatrically assessed, a 2006 article from the Irish Journal of Medical Science suggested that Michael may have been suffering from a psychotic state known as Capgras syndrome, which involves the belief that a person has been replaced by an impostor. The authors suggest Michael "may have developed a brief psychotic episode" as he struggled to deal with his wife's illness, sleep deprivation, and the recent death of his father—news of which had reached him in the middle of his attempted "cure" on Thursday night. In Capgras syndrome, the socio-cultural context of the sufferer determines the nature of the impostor, which can be another person or even a supernatural being, such as an alien or a fairy changeling.

In her discussion of the supernatural beliefs related to the case, Bourke notes that the message of fairy legends is that "the unexpected may be guarded against by careful observance of society's rules." Bridget Cleary was ambitious, independent, and childless; a modern woman. She didn't conform to the patriarchal norm, which may have made her appear, to some in her life, as closer to the fairy realm than to their own.

Even today in Tipperary, her story hasn't been entirely forgotten. The local children have a nursery rhyme that runs: "Are you a witch or are you a fairy, / Or are you the wife of Michael Cleary?"

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U2’s 360-Degree Tour Stage Will Become a Utah Aquarium Attraction
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The immense stage that accompanied U2 on the band’s 360° Tour from 2009 to 2011 is getting an unexpected second life as a Utah educational attraction. It will soon be installed over a new plaza at the Loveland Living Planet Aquarium outside Salt Lake City.

The Claw, a 165-foot-tall structure shaped like a large spaceship balanced on four legs—a design inspired by the space-age Theme Building at Los Angeles International Airport—was built to house a massive speaker system and cylindrical video screen for the band’s performances. Underneath it, a 360° stage allowed U2 to play to audiences surrounding the structure in all directions. To make it easier to tour 30 different countries with the elaborate system, which took more than a week to put together at each concert location, the band had several versions built.

U2 and its management have been looking for a buyer for the 190-ton structures since the tour ended in 2011, and it seems they have finally found a home for one of them. One of the two remaining Claw structures is coming to the Utah aquarium, where it’s being installed as part of a plaza at the institution’s new, 9-acre Science Learning Campus.

A four-legged, industrial-looking video-and-sound-projection rig rises over a crowd at a concert
The Claw at a Dublin concert in 2009
Kristian Strøbech, Flickr // CC BY 2.0

As the only Claw in the U.S., the alien-looking feat of engineering will be "preserved and sustainably repurposed as a Utah landmark and symbol of science exploration and learning," according to the aquarium's press release. As part of the expansion project, the 2300-square-foot stage system will play host to festivals, movies, and other special events in two venues, one with 7000 seats and the other with 350.

The $25 million Science Learning Campus hasn’t been built yet—construction is starting this fall—so you’ll have to wait awhile to relive your U2 concert experience at the aquarium.

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